Introduction to special issue of IJHS: The Gift in India in Theory and Practice

Introduction to special issue of IJHS: The Gift in India in Theory and Practice

Introduction to special issue of IJHS: The Gift in India in Theory and Practice

During nonemergency appointments at traditional sites of āyurvedic healthcare in Kerala, South India, classically trained Brāhmaṇa physicians and their patients seldom exchange anything of substance (whether medicinal or monetary). The physician-patient interface instead routinely involves an exchange of knowledge. Interactions between phy…[Read more]

During nonemergency appointments at traditional sites of āyurvedic healthcare in Kerala, South India, classically trained Brāhmaṇa physicians and their patients seldom exchange anything of substance (whether medicinal or monetary). The physician-patient interface instead routinely involves an exchange of knowledge. Interactions between phy…[Read more]

During nonemergency appointments at traditional sites of āyurvedic healthcare in Kerala, South India, classically trained Brāhmaṇa physicians and their patients seldom exchange anything of substance (whether medicinal or monetary). The physician-patient interface instead routinely involves an exchange of knowledge. Interactions between phy…[Read more]

During nonemergency appointments at traditional sites of āyurvedic healthcare in Kerala, South India, classically trained Brāhmaṇa physicians and their patients seldom exchange anything of substance (whether medicinal or monetary). The physician-patient interface instead routinely involves an exchange of knowledge. Interactions between phy…[Read more]

As the Indian population’s interest in biomedicine increased at the end of the nineteenth century, public confidence in India’s indigenous medicines flagged. Physicians of Ayurveda and officials of Indian medical organizations responded with discussions about and plans for reconfiguring the āyurveda (“life science”) of the Sanskrit medical…[Read more]

As the Indian population’s interest in biomedicine increased at the end of the nineteenth century, public confidence in India’s indigenous medicines flagged. Physicians of Ayurveda and officials of Indian medical organizations responded with discussions about and plans for reconfiguring the āyurveda (“life science”) of the Sanskrit medical…[Read more]