Nileen Putatunda is a bright young man with a facile pen that betrays his erudition. A humble soul, his writings touch one’s mind. This latest addition to his many poetry collections surprises even the reader who follows Putatunda’s writings. This volume contains more than ninety poems with the date and place of the creation and occasional cre…[Read more]

Nileen Putatunda is a bright young man with a facile pen that betrays his erudition. A humble soul, his writings touch one’s mind. This latest addition to his many poetry collections surprises even the reader who follows Putatunda’s writings. This volume contains more than ninety poems with the date and place of the creation and occasional cre…[Read more]

Through this work, François Laruelle looks at non-philosophers from various angles. He seeks to look at them from a humane perspective and as ‘subjects of knowledge’ (25). He argues that ‘non-philosophy is a close relative of the spiritual but definitely not the spiritualist’ (26).

Through this work, François Laruelle looks at non-philosophers from various angles. He seeks to look at them from a humane perspective and as ‘subjects of knowledge’ (25). He argues that ‘non-philosophy is a close relative of the spiritual but definitely not the spiritualist’ (26).

Through this work, François Laruelle looks at non-philosophers from various angles. He seeks to look at them from a humane perspective and as ‘subjects of knowledge’ (25). He argues that ‘non-philosophy is a close relative of the spiritual but definitely not the spiritualist’ (26).

Through this work, François Laruelle looks at non-philosophers from various angles. He seeks to look at them from a humane perspective and as ‘subjects of knowledge’ (25). He argues that ‘non-philosophy is a close relative of the spiritual but definitely not the spiritualist’ (26).

Religious leaders often come together for a statement of their respective beliefs seeking a false satisfaction that they are working for world peace by a disparate series of talks meant to only emphasize differences among faith traditions. This book is a welcome departure from such meaningless exercises and hopes to create a tradition of…[Read more]

Religious leaders often come together for a statement of their respective beliefs seeking a false satisfaction that they are working for world peace by a disparate series of talks meant to only emphasize differences among faith traditions. This book is a welcome departure from such meaningless exercises and hopes to create a tradition of…[Read more]

Religious leaders often come together for a statement of their respective beliefs seeking a false satisfaction that they are working for world peace by a disparate series of talks meant to only emphasize differences among faith traditions. This book is a welcome departure from such meaningless exercises and hopes to create a tradition of…[Read more]

Religious leaders often come together for a statement of their respective beliefs seeking a false satisfaction that they are working for world peace by a disparate series of talks meant to only emphasize differences among faith traditions. This book is a welcome departure from such meaningless exercises and hopes to create a tradition of…[Read more]

Religious leaders often come together for a statement of their respective beliefs seeking a false satisfaction that they are working for world peace by a disparate series of talks meant to only emphasize differences among faith traditions. This book is a welcome departure from such meaningless exercises and hopes to create a tradition of…[Read more]

François Laruelle’s non-standard philosophy seeks to redefine the conventional modes of thinking, not just in the sphere of philosophy but also in the fields of aesthetics, religion, sociology, and other allied disciplines. In this volume, Laruelle questions the ‘fiction’ of photography by establishing that ‘photo-fiction is precisely the passage…[Read more]

François Laruelle’s non-standard philosophy is necessary for the survival or popularity of philosophy according to Laruelle: ‘Philosophy can only really become “for all” or “popular” by becoming non-philosophy’ (cover). Non-philosophy is not no philosophy but a different approach to philosophising where philosophy is not the main thing but the ‘real’ is.

François Laruelle’s non-standard philosophy is necessary for the survival or popularity of philosophy according to Laruelle: ‘Philosophy can only really become “for all” or “popular” by becoming non-philosophy’ (cover). Non-philosophy is not no philosophy but a different approach to philosophising where philosophy is not the main thing but the ‘real’ is.

Signe Cohen has done a marvelous job of editing and authoring the majority of the chapters in The Upanishads, giving readers a rich treatment of the history, culture, and philosophy contained within them. Her introduction sheds light on many aspects of the Upanishads. It is interesting, though, that while she analyzes the meaning of the word…[Read more]