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Journal for Interdisciplinary Biblical Studies deposited Forgetting the Forgetter: The Cupbearer in the Joseph Saga (Genesis 40–41) on Humanities Commons 3 years, 2 months ago
Typically, the cupbearer in Genesis 40–41 is interpreted only as a member of Joseph’s supporting cast. However, closely reading this minor character suggests more options for interpreting both him and other anonymous courtiers found throughout the Hebrew Bible. The cupbearer’s actions (and inactions) raise ethical and psychological questions about…[Read more]
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Journal for Interdisciplinary Biblical Studies deposited The Social Dynamics Surrounding Yahwistic Women’s Supposed Ritual Deviance in Ezekiel 13:17–23 on Humanities Commons 3 years, 2 months ago
This article suggests that in Ezekiel 13:17–23 we have an example of the ritual activities of Yahwistic women being undermined. However, rather than opening the hermeneutical crux of attempting to understand what it is the women are doing or how their ritual activity is functioning, I will focus squarely on the broader social dynamics in the t…[Read more]
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Journal for Interdisciplinary Biblical Studies deposited “Call Me By Your Name”: Critical Fabulation and the Woman of Judges 19 on Humanities Commons 3 years, 2 months ago
Is anonymity a form of violence? The woman of Judges 19 endured gang-rape and dismemberment, and neither the Bible nor its ancient exegetes gave her a name. This article surveys the modern writers and scholars who chose new names for her, examining how their choices of names reflected their broader goals for retelling her story. From there, I turn…[Read more]
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Journal for Interdisciplinary Biblical Studies deposited Editorial, Unnamed and Uncredited: Anonymous Figures in the Biblical World on Humanities Commons 3 years, 2 months ago
Editorial preface
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Eric Vanden Eykel changed their profile picture on Humanities Commons 3 years, 2 months ago
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Matthew Suriano's profile was updated on Humanities Commons 3 years, 3 months ago
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Meredith Warren deposited Response to Standhartinger, “Female Officiants in Second Temple Judaism” on Humanities Commons 3 years, 3 months ago
Response to Angela Standhartinger, Female Officiants
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Jonathan Schmidt-Swartz's profile was updated on Humanities Commons 3 years, 4 months ago
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Sara Parks's profile was updated on Humanities Commons 3 years, 4 months ago
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Christopher B. Hays changed their profile picture on Humanities Commons 3 years, 5 months ago
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Christopher B. Hays's profile was updated on Humanities Commons 3 years, 5 months ago
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Sara Parks's profile was updated on Humanities Commons 3 years, 5 months ago
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Matthew Suriano deposited The Privilege of the Living in Caring for the Dead: A Problem of Reciprocity in the group
Near Eastern Archaeology on Humanities Commons 3 years, 5 months agoWhat was the significance of ancestors in the Hebrew Bible? The question is spurred by Kerry Sonia’s Caring for the Dead, which argues that the cult of dead kin was an accepted practice in the culture of the biblical writers. In building this thesis, Sonia resists an idea popular in scholarship that the Hebrew Bible promotes a negative view of r…[Read more]
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Matthew Suriano deposited The Privilege of the Living in Caring for the Dead: A Problem of Reciprocity in the group
Biblical Studies on Humanities Commons 3 years, 5 months agoWhat was the significance of ancestors in the Hebrew Bible? The question is spurred by Kerry Sonia’s Caring for the Dead, which argues that the cult of dead kin was an accepted practice in the culture of the biblical writers. In building this thesis, Sonia resists an idea popular in scholarship that the Hebrew Bible promotes a negative view of r…[Read more]
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Matthew Suriano deposited The Privilege of the Living in Caring for the Dead: A Problem of Reciprocity in the group
Biblical archaeology on Humanities Commons 3 years, 5 months agoWhat was the significance of ancestors in the Hebrew Bible? The question is spurred by Kerry Sonia’s Caring for the Dead, which argues that the cult of dead kin was an accepted practice in the culture of the biblical writers. In building this thesis, Sonia resists an idea popular in scholarship that the Hebrew Bible promotes a negative view of r…[Read more]
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Matthew Suriano deposited The Privilege of the Living in Caring for the Dead: A Problem of Reciprocity in the group
Ancient Near East on Humanities Commons 3 years, 5 months agoWhat was the significance of ancestors in the Hebrew Bible? The question is spurred by Kerry Sonia’s Caring for the Dead, which argues that the cult of dead kin was an accepted practice in the culture of the biblical writers. In building this thesis, Sonia resists an idea popular in scholarship that the Hebrew Bible promotes a negative view of r…[Read more]
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Matthew Suriano deposited What Did Feeding the Dead Mean? Two Case Studies from Iron Age Tombs at Beth-Shemesh in the group
Near Eastern Archaeology on Humanities Commons 3 years, 5 months agoFeeding the dead was an accepted cultural practice in the world of biblical writers. It is circumscribed by cultic considerations in passages such as Deut 26:14, but there are no texts that prohibit the placing of food inside tombs. Thus, the biblical writers tacitly acknowledged the practice, though feeding the dead is never explicitly prescribed…[Read more]
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Matthew Suriano deposited What Did Feeding the Dead Mean? Two Case Studies from Iron Age Tombs at Beth-Shemesh in the group
Biblical Studies on Humanities Commons 3 years, 5 months agoFeeding the dead was an accepted cultural practice in the world of biblical writers. It is circumscribed by cultic considerations in passages such as Deut 26:14, but there are no texts that prohibit the placing of food inside tombs. Thus, the biblical writers tacitly acknowledged the practice, though feeding the dead is never explicitly prescribed…[Read more]
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Matthew Suriano deposited What Did Feeding the Dead Mean? Two Case Studies from Iron Age Tombs at Beth-Shemesh in the group
Biblical archaeology on Humanities Commons 3 years, 5 months agoFeeding the dead was an accepted cultural practice in the world of biblical writers. It is circumscribed by cultic considerations in passages such as Deut 26:14, but there are no texts that prohibit the placing of food inside tombs. Thus, the biblical writers tacitly acknowledged the practice, though feeding the dead is never explicitly prescribed…[Read more]
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