The completion of the editio princeps of the and fragments and manuscripts marks a watershed in the history of Qumran and Dead Sea Scrolls research. In addition to the DJD volumes, the recent update of the Leon Levy Digital Dead Sea Scrolls Library offers free access to its color images. These resources, among others, will continue to exist as…[Read more]

Ancient Near Eastern Law. The oldest documented law comes from the ancient Near East. The earliest legal texts come from about 2600 B.C.E., a few hundred years after the invention of writing, and they predate by millennia the documentation for law from the other early civilizations of China and India.

Ancient Near Eastern Law. The oldest documented law comes from the ancient Near East. The earliest legal texts come from about 2600 B.C.E., a few hundred years after the invention of writing, and they predate by millennia the documentation for law from the other early civilizations of China and India.

Amnesty and Reform Texts. Edicts of amnesty and reform decreed by a king intervened in economy and society, invalidating loans, pledges and sales, cancelling debts, and issuing behavioral instructions to government officials. They were dated to a specific time at which their provisions would come into effect.

Amnesty and Reform Texts. Edicts of amnesty and reform decreed by a king intervened in economy and society, invalidating loans, pledges and sales, cancelling debts, and issuing behavioral instructions to government officials. They were dated to a specific time at which their provisions would come into effect.

Did Jesus Start a New Religion? No.

This paper discusses the issue of the relationship between theology and religious studies, drawing on certain principles of Hans-Georg Gadamer’s hermeneutical theory. Leaving aside differences between Gadamer and his critics, it is argued that his rehabilitation of prejudice, authority, and tradition as well as his notions of the fusion of…[Read more]

Though the ritual of fasting is common to most of the known religious traditions, its practice and symbolic value may vary considerably. This paper aims at a comparative study into the meaning and significance of this ritual with special reference to the three Semitic religions namely Judaism, Christianity, and Islam. Some interesting similarities…[Read more]

Selbst Gott hat eine Geschichte. Vom Vergessen der Geschichte und der Notwendigkeit einer geschichtlichen Dimension in der Exegese – am Beispiel der Frühgeschichte des Gottes Israels, G. Essen/C. Frevel (Hg.), Theologie der Geschichte – Geschichte der Theologie (QD 294), Freiburg 2018, 10-39

This is a piece I wrote up about one of my favorite class activities.

The seventh-century apocalyptic dialogue text Doctrina Jacobi nuper baptizati (“Teaching of Jacob, Newly Baptized”) depicts forcibly baptized Jews coming to terms with their new situation in hidden meetings led by Jacob. At a key moment in the text, the last voices of Jewish resistance belong to the wife and mother-in-law of one of the dialogue…[Read more]

Muslim study of religions before modern times has claimed the attention of some modern Western scholars. At least three developmental phases of this nascent discursive field are discernable. Firstly, Western views of Muslim writings on different religions started appearing as prefaces, marginal notes, and introductions to the edited manuscripts…[Read more]

The Muslim study of religions has claimed the attention of some modern Western scholars. Patrice C. Brodeur, a scholar of religious studies, based at the University of Montreal, is one of them. He delves into the historical realities and epistemological developments that shaped the Muslim study of other religions in the past as well as in…[Read more]

An analysis of multiple traditions in the Hebrew Bible on the founding of Jerusalem.

The Priestly or Aaronic Blessing contained in Numbers 6:22-27 is treasured by both Jewish and Christian communities. This commentary on the text and the context of the Blessing offers no radical exegesis. It is intended simply as guide to a few of the textual and interpretive issues embodied in this brief and ostensibly simple pericope.

In Exodus 2, Moses has two mothers; his Hebrew mother, who nurses him and the daughter of Pharaoh, who financially supports his Hebrew mother, adopts him, and names him. Pharaoh’s daughter appears in scholarly discussions, yet little attention is given to her role as mother of Moses. Indeed, this motherhood is downplayed in the biblical texts, a…[Read more]

Queer theory’s standard origin story centers on Michel Foucault, Judith Butler, Eve Kosofsky Sedgwick, and Teresa de Lauretis. This article proceeds down a less-traveled road, one yet to be explored in biblical studies. Like standard queer theory, this trajectory’s roots are also in French thought—not that of Foucault or Jacques Lacan, howev…[Read more]

This article employs two strategies to understand Paul’s dissatisfaction with the meal practice of the Corinthian assembly in 1 Corinthians 11:17-31. First, it uses a form of queer reading to interrogate the text for its assumptions about normativity and deviance. Second, it puts the Corinthian meals in conversation with modern queer potlucks a…[Read more]

While queer biblical translation aims to validate the presence of the LGBTQI community within Christianity, it is often viewed as violating the ethical standards of canonical biblical texts. This paper analyses the Queen James Bible as an activist, queer translation of the Bible that intersects with questions of ethics. Drawing on prefatory…[Read more]

In the Hebrew Bible, God epitomises an ideal hegemonic masculinity: sexless but reproductive, in control of his creation, and hypermasculine when engaging with his feminised followers. As such, the Gospel writers depict Jesus as the Son of God with this, as well as the masculine ideals of the Greco-Roman world, in mind. Ultimately, this causes a…[Read more]