The Cairo Genizah is a repository of texts spanning more than a millennium of Jewish history, including thousands of Hebrew and Judaeo-Arabic manuscripts now held in collections around the world. Among these are fragments from at least 25 separate Qur’an manuscripts in Arabic script, all of which lack any traces of Hebrew writing. Their…[Read more]

Introduction, Greek text, and English translation of 3 Apocryphal Apocalypse of John, a Byzantine question-and-answer dialogue between Abraham and John set after Jesus’s ascension.

[This draft is for the Oxford Handbook of Apophatic Theology.] This chapter identifies an apophatic theology common to the three Cappadocian Fathers—Basil of Caesarea, Gregory of Nazianzus, and Gregory of Nyssa. The central theme of their apophatic theology is the incomprehensibility of God. God, they argue, is known under multiple concepts and n…[Read more]

This essay explores the persistent scholarly desires and motivations that structure the historical study of conversion in religious studies. Most “conversion studies” take a phenomenological approach, which acknowledges the diverse processes, contexts, and meanings of conversion but nonetheless sees the phenomenon as a way to access the con…[Read more]

For over a century and a half, the assorted activities of viking hosts in and around the site of Dorestad have been subject to careful deliberation and debate, increasingly illuminating the early Scandinavian influence on this regional riverine landscape. Nevertheless, the material evidence for a ninth-century viking presence inside the settlement…[Read more]

Kaluza’s law is a proposed restriction in the metre of Beowulf against the resolution of light-heavy sequences: words like cyning ‘king’ can only resolve and count as the equivalent of a single heavy syllable under more restricted circumstances than can words such as wudu ‘wood’. There has been debate about how to define these ‘restricted…[Read more]

Entry on Aurea Gemma Oxoniensis

Entry on works by Adalbert of Metz

Entry on Latin writings attributed to Ephraem Syrus

Interior design of medieval and modern pubs.

Durch die immer schneller voranschreitende Stadtentwicklung reichten Straßenbezeichnungen bald nicht längei aus, um sich ähnelnde Häuser zu unterscheiden. So musste ein Wirt sein Gasthaus den Einheimischen und Fremden kenntlich und attraktiv machen. Diese Kennzeichnung erfolgte mit diversen Hilfsmitteln, die sich im Laufe der Zelt entwickelten und…[Read more]

Computergestützte Methoden ermöglichen es, Informationen zv Raumnutzung und Bewegungsabläufen in architektonischen Strukturen zu gewinnen. Dies kann bei der Interpretation ergrabener Wirtshäuser hilfreich sein. Ein geeignetes Werkzeug hierfür ist die Space-Syntax-Analyse. So kann mit der angewandten Software UCL Depthmap 10 (Turner/Friedrich 2011…[Read more]

The modern names for the Hebrew vowels (qameṣ, pataḥ, segol, ṣere, ḥiriq/ḥireq, ḥolem, shuruq/shureq, qibbuṣ/qubbuṣ) are derived from a variety of medieval sources. The pair of qameṣ and pataḥ are the oldest, both having evolved in the earliest stages of Masoretic analysis of vocalisation. The remaining names are products of three different…[Read more]

Medieval Hebrew and Syriac scribes both indicated vowels by placing dots above or below their consonantal writing. These vowel points were created in the Late Antique and early Islamic periods to disambiguate the vocalization of important texts, especially the Bible. The earliest step in this process was the implementation of the Syriac ‘diacritic…[Read more]

Dawid bar Pawlos’ Letter on Dots is an eighth-century text that purportedly describes the introduction of some of the dots used in Syriac writing. It also sheds light on the life of a certain Rāmišoʿ of Beṯ Rabban, apparently the same man as the master of pointing named in MS BL Add. 12138. However, most studies of Syriac dots either neglec…[Read more]

Judaeo-Arabic manuscripts with complete vocalisation are rare, a problem which makes reconstructing the pronunciation of the medieval language challenging. This study presents an edition of a Judaeo-Arabic translation of Ecclesiastes from the Cairo Genizah with full Tiberian vocalisation. This manuscript exhibits noteworthy features of dialectal…[Read more]

This article presents new data on links between the various medieval vocalisation traditions of Hebrew, Syriac, and Arabic. These include the identification of overlaps in the Aramaic terminology used by Jewish Masoretes and Syriac Christian grammarians and in the phonological theories that underlie them, as well as connections between Syriac and…[Read more]

MS T-S Ar.5.58 is a translation glossary from the Cairo Geniza that contains a list of Judaeo-Arabic glosses for Hebrew words from the biblical book of Samuel. These Arabic words are fully vocalised with the Tiberian Hebrew pointing system, providing more precise phonetic information about the scribe’s native Arabic dialect than could be e…[Read more]

Discusses the fragmentary poem Inna hinada at the end of Lebor na hUidre