Published in English Studies 92 (2011), 100–102.

Published in English Studies 92 (2011), 693–694.

Published in English Studies 92 (2011), 693–694.

Published in English Studies 94 (2013), 235–237

Published in English Studies 94 (2013), 235–237

The circulation and republication of Christian Roman laws on Jews and Judaism gives us a window into the ways imperial attention to the Jewish “other” – sometimes benevolent, sometimes punitive – created multiple paths for the Christianization of the Roman Empire. Laws on economic status, social interaction, and religious custom ultimately produce…[Read more]

The institutional, social, and theological rise of an imperial-episcopal orthodoxy in the 4th-century Roman Empire transformed the productive, if not always genial, scriptural and ritual interactions among Jews and Christians in previous centuries into a discourse of theological difference, enabling violence and exclusion.

This paper proposes a novel source for – or at least influence on – the iconography of the Moon trump in the Rider-Waite Tarot deck, which preserves the design from the Tarot de Marseille. In fact, the Moon template appears to date back to the earliest days of the Tarot. The proposed source or prototype is a Greco-Roman talismanic design aga…[Read more]

Prompted by Michel Foucault’s observation that “salvation is first of all essentially subsistence,” this essay explores Gregory of Nyssa’s discussion of Christian spiritual formation as a kind of salvific and transformative feeding of infants. This article argues that the prominent role of nourishment—and specifically breast milk—in Gregory’s t…[Read more]

Cyprian’s Epistle 63 represents the earliest extant account of the proper meaning and administration of the eucharistic cup. Against a group of Christians who were taking only water, Cyprian argues that wine is necessary for the ritual to be effective. While there has been much discussion surrounding the biblical references marshaled by Cyprian t…[Read more]

Humankind, for Gregory of Nyssa, was poisoned through a primordial act of eating the forbidden fruit from the Garden of Eden. As a result, the toxin of sin and death has been blended into the body and soul of each person, dispersing itself throughout the component parts of their nature. If eating and drinking initiated the spiritual and physical…[Read more]

Review of Douglas Boin’s Coming Out Christian in the Roman World

A review of the 2015 novel You Too Can Have a Body Like Mine, by Alexandra Kleeman

Review of Seducing Augustine, by Virginia Burrus, Karmen MacKendrick, and Mark Jordan (2010)

Encyclopedia Entry

In this article, I examine how the apocryphal Acts of John depicts wealthy Christian
converts as part of the “Christianization” of Ephesus. I note how the Acts of John
uses its portrayal of leading citizens not only to critique, but to preserve and
adapt prevailing expectations surrounding Greco-Roman cultic patronage. My
analysis com…[Read more]

Melus, rendered “Meles” in Greek sources, first appears in 1009 when he and a relative named Dattus rebelled against the east Roman governor-general, the katepano, taking Bari, Ascoli and Troia, before being defeated by a new katepano in 1011 and fleeing to the prince of Salerno. This chapter looks at the evidence for identified Armenians in eas…[Read more]

Thijs Porck, “Gerontophobia in Early Medieval England: Anglo-Saxon Reflections on Old Age”, in Sense and Feeling in Daily Living in the Early Medieval English World, ed. Maren Clegg Hyer and Gale R. Owen-Crocker (Liverpool: Liverpool University Press, 2020), 219-235, 278-282, 287.

Thijs Porck, “Gerontophobia in Early Medieval England: Anglo-Saxon Reflections on Old Age”, in Sense and Feeling in Daily Living in the Early Medieval English World, ed. Maren Clegg Hyer and Gale R. Owen-Crocker (Liverpool: Liverpool University Press, 2020), 219-235, 278-282, 287.