Colonialism waned in the 1940s through 60s amidst decolonization movements, yet globalization flourished in often unnoticed, hegemonic pathways. Considering cultural products of this moment leads us to ask what happens in the age of globalization that follows after an age of nationalism. When capital migrates, and labour follows, whence culture?…[Read more]

Mindfulness of breathing or ānāpānasati has a prominent place among the meditation methods taught by the Buddha. This doesn’t come as a surprise, if we know this is exactly the method the Teacher used to attain his own enlightenment, but also to “generally dwell during rains residence”. Therefore, he qualified this type of mental training as a n…[Read more]

Udāna is the third book of the Khuddaka Nikāya, the last of the five nikāyas in the Sutta Pitaka. It consists of eight vaggas, with ten suttas in each, 80 suttas in total. Similarly to some other books of the Pāli Canon, in this collection each sutta is a combination of prose and verses called udānas, inspired utterances or uplifting utte…[Read more]

A cultural, historical, and practical guidebook to Kagawa Prefecture on the island of Shikoku across the narrow Seto Inland Sea from the main island of Japan. Formerly the province of Sanuki, a compact area with convenient train lines, it has great potential for tourism. An active region culturally for more than 2,000 years, it was the birthplace…[Read more]

Borges made a habit of differing from himself. “El otro” and “Borges y yo” are only the most overt examples from a corpus that constantly played with his biography, his beliefs, and his proper name. In his “non-fiction,” this Auseinselbstsetzung takes the form of self-contradiction, asserting opposed theses in his own name, celebrating…[Read more]

Gabor Lukacs’ 2008 book on “Kaitai Shinsho: The Single Most Famous Japanese Book of Medicine & Geka Sōden: An Early Very Important Manuscript on Surgery” is a bibliographical contribution to the comparative history of the introduction of Western science in East Asia. It focuses on two illustrated manuals of anatomy and surgery in Japanese, adap…[Read more]

In ancient China, portentology was a “science” in its own right, a specialised field of knowledge developed by rational individuals who endeavoured to fathom the concealed mechanisms at work beneath the spectacles of history and the world at large. This paper focuses on the nomenclature of portents (observed phenomena interpreted as auspicious or…[Read more]

Subtitled “Symbols of Self-Realization in the Kanfugen-gyo [the meditation practice of the Lotus Sutra trilogy],” this was a presentation at the conference on Jungian Perspectives on Creativity and the Unconscious at Miami University, Oxford, Ohio in 1979. Having researched dreams and legends surrounding the Buddha, the view of the author…[Read more]

By way of the autobiographical writings of Bruno Schulz and the “resurrection” paintings of Stanley Spencer, this talk sketches out some of the ways in which literature and the fine arts situate themselves within the division, or series of breaks, that Michel de Certeau argued Western historiography inscribes between past and present, between the…[Read more]

Two papers on the Jungian psychology of Asian religions from M.A. coursework at the University of Hawaii in 1978. “Equations of Freedom with Enlightenment” analyzes Chinese Buddhism, Taoism, and Zen as to the meaning of liberation. Then “This World as a Symbolic Body of the Buddha” analyzes the Shingon Buddhist cosmology of Kukai and its Tantric…[Read more]

Hashikuradera, the inner sanctuary of Kompira-san on Shikoku island, defied the Meiji government and has kept Buddhism and Shinto on the same hallway to this day. This old map depicts the syncretic divinity Kompira Daigongen whirling through the air from Kompira-san or Elephant’s Head Mountain (upper left) to meet Kukai, just labeled the great…[Read more]

This essay ruminates the ethics of a co-implicated, bounded dependence between objects (human and otherwise) that are always in some sense withdrawing from each other but also always together in a some-place labeled “here”: the world (where no Absolute or Outside vantage point is possible or habitable). This essay also considers the possibility,…[Read more]

Through a comparative analysis of Chaucer’s “The Clerk’s Tale” and Lars von Trier’s film “Breaking the Waves,” this essay wonders what happens when two texts and one reader happen to each other and open up a singular adventure that is also a moment of ‘futurition’ that opens up new horizons of meaning, both human and inhuman. How can we reckon the…[Read more]

“Buddho-Taoism” is a neologism that appeared in Western academic discourse during the late nineteen-forties, was put to various uses without being consensually defined, enjoyed a brief vogue around the turn of the twenty-first century, and began to fall from grace in recent years. This neologism implicitly created new epistemic repertoires der…[Read more]

Diplomatische Transkription und Leseversion nach Freiburg, Universitätsbibliothek, Hs. 1500,7, fol. 38r-43v

Das Wunderbare in der deutschsprachigen Rezeptliteratur des 15. Jahrhunderts, in: Stefanie Kreuzer und Uwe Durst (Hg.), Das Wunderbare. Dimensionen eines Phänomens in Kunst und Kultur (Traum – Wissen – Erzählen 3), Paderborn: Fink 2018, S. 233–250.

IL REALE E L’IMMAGINARIO. Critica dell’infinito e dell’infinitesimo. Continuo reale e ideale. La metafisica del calcolo. Immaginario e immaginazione. Bibliografia

METAFISICA E MATEMATICA. Continuo e discreto. L’ambiguità dell’attimo. Il principio di continuità. Forza viva e forza morta. Tra Platone e Democrito

L’INTERPRETAZIONE DEL CALCOLO. Il nuovo secolo. La ripresa delle ostilità. La giustificazione del calcolo infinitesimale. Tra sé e sé. Interpretazione e immaginario. Regole e princìpi

LE PRIME CONTROVERSIE. Quantità incomparabilmente piccole. Il primo contendente. La disputa con Nieuwentijt. Irrealtà dell’infinitesimo. Ultimi strascichi polemici