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Robin Whelan deposited J. C. Magalhães de Oliveira, Protestas Populi: Participation populaire et action collective dans les villes de l’Afrique romaine tardive (vers 300–430 apr. J.-C. and É. Rebillard, Christians and Their Many Identities in Late Antiquity, North Africa, 200–450 CE in the group
Religious Studies on Humanities Commons 8 years, 9 months agoReview of two books on Christians in late Roman Africa
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Danny Yencich deposited “The Centurion, Son of God, and Georgia Board of Pardons and Paroles: Contesting Narrative and Commemoration with Mark,” HBTH 39.1 (2017): 1-15. in the group
Religious Studies on Humanities Commons 8 years, 9 months agoAgainst a longstanding tradition of ascribing religious conversion to the centurion who witnesses Jesus’s death in Mark 15:39, I argue that his acclamation of Jesus as υἱὸς θεοῦ is better understood within the narrative as the words of a conquered enemy. The centurion’s confession parallels the responses of unclean spirits and Legion, two ot…[Read more]
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Tony Burke deposited New Testament Apocrypha: More Noncanonical Scriptures Vol. 1 in the group
Religious Studies on Humanities Commons 8 years, 9 months agoThis anthology of ancient nonbiblical Christian literature presents informed introductions to and readable translations of a wide range of little-known apocryphal texts, most of which have never before been translated into any modern language. An introduction to the volume as a whole addresses the most significant features of the writings included…[Read more]
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Eric Vanden Eykel deposited Life and Letters of Paul Syllabus (Spring 2017) in the group
Religious Studies on Humanities Commons 8 years, 9 months agoLife and Letters of Paul is a writing-intensive seminar taught on two-year rotation at Ferrum College.
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Tony Burke deposited Ancient Gospel or Modern Forgery? The Secret Gospel of Mark in Debate in the group
Religious Studies on Humanities Commons 8 years, 9 months agoIn 1958, American historian of religion Morton Smith made an astounding discovery in the Mar Saba monastery in Jerusalem. Copied into the back of a seventeenth-century book was a lost letter attributed to Clement of Alexandria (ca. 150-215 CE) that contained excerpts from a longer version of the Gospel of Mark written by Mark himself and…[Read more]
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Francis Borchardt deposited What Can 2Macc 2:13-15 Tell Us about the Biblical Canon? in the group
Religious Studies on Humanities Commons 8 years, 9 months agoMany scholars have used two verses from an epistle appended to the main body of 2 Maccabees to suggest a canon, proto-canon, or body of scripture is present already during the Hasmonean era and even before. We question such conclusions by investigating the background and contents of the epistle, using both historical-critical and rhetorical…[Read more]
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Francis Borchardt deposited The LXX Myth and the Rise of Textual Fixity in the group
Religious Studies on Humanities Commons 8 years, 9 months agoThis brief study investigates the desire for a fixed textual form as it pertains to scripture in the Judean tradition. It particularly delves into this phenomenon in three early versions of the Septuagint origin myth. is paper argues that this myth is invaluable for the study of transmission and reception of scripture, as it is one of the…[Read more]
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Ian Wilson deposited Paradoxes, Enigma and Professorship: An interview with Francis Landy on the occasion of his retirement from the University of Alberta (University of Alberta Religious Studies Spring Newsletter 2014) in the group
Religious Studies on Humanities Commons 8 years, 9 months agoAn interview with Francis Landy on the occasion of his retirement from the University of Alberta
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Ian Wilson deposited Review of Transforming Literature into Scripture: Texts as Cult Objects at Nineveh and Qumran by Russell Hobson in the group
Religious Studies on Humanities Commons 8 years, 9 months agoReview of Transforming Literature into Scripture: Texts as Cult Objects at Nineveh and Qumran by Russell Hobson
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Ian Wilson deposited Review of The Ways of a King: Legal and Political Ideas in the Bible by Geoffrey P. Miller in the group
Religious Studies on Humanities Commons 8 years, 9 months agoReview of The Ways of a King: Legal and Political Ideas in the Bible by Geoffrey P. Miller
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Ian Wilson deposited Review of The Literary Imagination in Jewish Antiquity by Eva Mroczek in the group
Religious Studies on Humanities Commons 8 years, 9 months agoReview of The Literary Imagination in Jewish Antiquity by Eva Mroczek
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Ian Wilson deposited Tyre, a Ship: The Metaphorical World of Ezekiel 27 in Ancient Judah in the group
Religious Studies on Humanities Commons 8 years, 9 months agoThis essay offers a close reading of the dirge in Ezek 27, the metaphorical description of the famed and sinking Tyrian ship. The analysis pays close attention to the symbolic world of the text, situating it within the literary and historical milieux of fourth-century BCE Judah, when Jerusalemite literati began codifying their authoritative texts…[Read more]
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Ian Wilson deposited The Song of the Sea and Isaiah: Exodus 15 in Post-monarchic Prophetic Discourse in the group
Religious Studies on Humanities Commons 8 years, 9 months agoAn examination of the Song of the Sea (Exodus 15) and allusions to it in the book of Isaiah
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Matthew Thiessen deposited Paul’s Interlocutor in Romans: The Problem of Identification in the group
Religious Studies on Humanities Commons 8 years, 9 months agoThis essay summarizes Runar Thorsteinsson’s groundbreaking book, Paul’s Interlocutor in Romans 2, and situates the remaining essays in the volume.
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Matthew Suriano deposited Ruin Hills at the Threshold of the Netherworld: The Tell in the Conceptual Landscape of the Ba’al Cycle and Ancient Near Eastern Mythology in the group
Religious Studies on Humanities Commons 8 years, 9 months agoIn the Ba‘al Cycle’s description of the threshold separating the realms of the dead from that of the living, the key reference point is described as “the two tells (at) the boundary of the netherworld” (CAT 1.4 viii, 4). The specific word used to describe both topographical features is tl, the tell, an object well known in the archaeology of the…[Read more]
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Ian Wilson deposited Chronicles and Utopia: Likely Bedfellows? in the group
Religious Studies on Humanities Commons 8 years, 9 months agoAn exploration of the book of Chronicles vis-à-vis the concept of utopia
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Eric Vanden Eykel deposited Spear Wounds and Sleigh Bells: Believing and Seeing in the Gospel of John and the Polar Express in the group
Religious Studies on Humanities Commons 8 years, 9 months agoIn his children’s book The Polar Express (1985), Chris Van Allsburg tells the story of a boy who travels to the North Pole and receives a bell from Santa’s sleigh. The sound of the bell nourishes the boy’s belief in Santa into adulthood. Van Allsburg’s narrative plays off a theme central to the Gospel of John: the relationship between hearing…[Read more]
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Ian Wilson deposited Faster than a speeding bullet, more powerful than a locomotive, able to rule by sense of smell! Superhuman Kingship in the Prophetic Books in the group
Religious Studies on Humanities Commons 8 years, 9 months agoAn exploration of the Hebrew Bible’s prophetic literature vis-à-vis Science Fiction and Science Fiction theory
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Shani Tzoref deposited Qumran Communities–Past and Present in the group
Religious Studies on Humanities Commons 8 years, 9 months agoThis article traces the evolution of Qumran studies from its inception in controversy into a field that is a model of interfaith collegiality and cooperation. A correlation is drawn between three phases that have been perceived in this evolutionary process, and developments in the scholarly consensus about the identification of the communities of…[Read more]
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Matthew Thiessen deposited Aseneth’s Eight-Day Transformation as Scriptural Justification for Conversion in the group
Religious Studies on Humanities Commons 8 years, 9 months agoThe author of Joseph and Aseneth writes a lengthy narrative about Aseneth’s conversion, thereby providing a justification for Joseph’s marriage to an Egyptian woman. The author explicitly connects her seven-day period of withdrawal to creation, thus portraying her conversion as a divinely wrought new creation. In addition, her eight-day con…[Read more]
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