This paper is a reading of André Bazin’s article “Cinema and Theology”, an appraisal of “Cielo sulla palude” (“Heaven Over the Marshes”, 1949) that also reflects on the relation between film and theology. The reading takes into account Bazin’s ontology of cinema, which has been at times simplistically described as a belief in the simple transpare…[Read more]

This document provides a set of study or discussion questions for each chapter and appendix in my book, “Our God Loves Justice: An Introduction to Helmut Gollwitzer” (Fortress 2017). It is provided to facilitate classroom adoption and use in diverse study groups.

Review of “Christian Dogmatics: Reformed Theology for the Church Catholic,” Michael Allen and Scott Swain, eds.

This article discusses rabbinic qualifications to the Biblical prohibition of verbally saying the names of foreign gods (typically represented by idols).

A twenty minute paper presented to the conference ‘The Royal Navy and the Atlantic World Conference’ organised by the University of Southampton and the National Museum of the Royal Navy, Portsmouth, on 19 June 2014.

This article re-examines the declining influence of Jamaican sugar planters within the British Empire during the period between the outbreak of the American Revolution in 1775 and Parliament’s decision to abolish the slave trade in 1807. Much of the existing scholarship emphasises the consequences of the American Revolutionary War and rise of a…[Read more]

This article is about the wealth and material culture of the Jamaican elite during the age of abolition. The planter class had a huge material investment in plantation slavery, and wealth derived from this allowed it to live ostentatiously and to consume conspicuously. Those who did not migrate away from Jamaica were drawn towards colonial towns,…[Read more]

This article is about the wealth and material culture of the Jamaican elite during the age of abolition. The planter class had a huge material investment in plantation slavery, and wealth derived from this allowed it to live ostentatiously and to consume conspicuously. Those who did not migrate away from Jamaica were drawn towards colonial towns,…[Read more]

This article is about the wealth and material culture of the Jamaican elite during the age of abolition. The planter class had a huge material investment in plantation slavery, and wealth derived from this allowed it to live ostentatiously and to consume conspicuously. Those who did not migrate away from Jamaica were drawn towards colonial towns,…[Read more]

This essay begins by offering some observations about how holiness was comprehended and expressed in Victorian and Edwardian England. In addition to the ‘sensibility’ and ‘sentiment’ that characterised society, notions of holiness were shaped by, and developed in reaction to, dominant philosophical movements; notably, the Enlightenment and Romanti…[Read more]

Published in PCANZ Global Mission – Why, Where, and How (Wellington: Presbyterian Church of Aotearoa New Zealand, 2014).

Abstract: Why does the Church need the world? This paper seeks to explore what today’s Church might learn from secular ‘apostles’ and ‘prophets’ as part of its ongoing mission to, for and with the world that God so loves. In particular, it will investigate the role that poets, dramatists and other artists might play in identifying humanism’…[Read more]

‘Mission and the Priesthood of Christ’. Candour 7 (May 2013), 7–11.

‘Fighting Troll-Demons in Vaults of the Mind and Heart – Art, Tragedy and Sacramentality: Some Observations from Ibsen, Forsyth and Dostoevsky’. Princeton Theological Review 13, no. 1 (2007), 61–85.

‘“That God May Have Mercy Upon All”: A Review-Essay of Matthias Gockel’s Barth and Schleiermacher on the Doctrine of Election’. Journal of Reformed Theology 2, no. 2 (2008), 113–30.

‘The Elusiveness, Loss, and Cruciality of Recovered Holiness: Some Biblical and Theological Observations’. International Journal of Systematic Theology 10, no. 2 (2008), 195–209.

‘Church and Civil Society in the Reformed Tradition: An Old Relationship and a New Communion’. Reformed World 61, no. 3 (2011), 195–210.