It is my modest goal in this essay to trace how Nock uses conversion to produce religion(s) and then to explore its similarities to and differences from an analogous construction of religion-through-conversion in late antiquity.

It is my modest goal in this essay to trace how Nock uses conversion to produce religion(s) and then to explore its similarities to and differences from an analogous construction of religion-through-conversion in late antiquity.

Biblical Aramaic accounts for a small fraction within the two-testament Christian Bible. Studying it would seem therefore to present a modest value for biblical studies, and Egyptian Aramaic, a nonbiblical counterpart from the same historical era, even more so. The present article argues, however, that comparing Egyptian Aramaic with biblical…[Read more]

Biblical Aramaic accounts for a small fraction within the two-testament Christian Bible. Studying it would seem therefore to present a modest value for biblical studies, and Egyptian Aramaic, a nonbiblical counterpart from the same historical era, even more so. The present article argues, however, that comparing Egyptian Aramaic with biblical…[Read more]

Biblical Aramaic accounts for a small fraction within the two-testament Christian Bible. Studying it would seem therefore to present a modest value for biblical studies, and Egyptian Aramaic, a nonbiblical counterpart from the same historical era, even more so. The present article argues, however, that comparing Egyptian Aramaic with biblical…[Read more]

Psalms write and express revelation, relationship, and response on and through the body; corporeal vocabulary, awareness of embodiment and somatic metaphors abound. This rhetoric draws people in through reference to common experience and uses somatic language to express thoughts and emotions which often escape conceptualisation, such as confusion,…[Read more]

Psalms write and express revelation, relationship, and response on and through the body; corporeal vocabulary, awareness of embodiment and somatic metaphors abound. This rhetoric draws people in through reference to common experience and uses somatic language to express thoughts and emotions which often escape conceptualisation, such as confusion,…[Read more]

Throughout Daniel 8–10, Daniel is touched five times by human-like figures. By these touch interventions, he receives both physical and emotional strength which allow him to continue participating in the revelatory experience. This essay argues that embodied participation marked by the sense of touch not only legitimates an authentic revelation b…[Read more]