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Dr Grace Emmett's profile was updated on Humanities Commons 1 year, 12 months ago
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Collin Cornell deposited Israel’s priority in Old Testament missiology in the group
Religious Studies on Humanities Commons 2 years, 1 month agoThe present article challenges Walter C. Kaiser, Jr’s influential proposal for evangelical Old Testament missiology. Out of concern to avoid an understanding of “Israel as God’s favored or pet nation,” Kaiser argues that God’s promise to Abraham in Gen 12:3 is for the sake of all nations, and as such, “the first Great Commission mandate of…[Read more]
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Collin Cornell deposited Israel’s priority in Old Testament missiology in the group
Hebrew Bible / Old Testament on Humanities Commons 2 years, 1 month agoThe present article challenges Walter C. Kaiser, Jr’s influential proposal for evangelical Old Testament missiology. Out of concern to avoid an understanding of “Israel as God’s favored or pet nation,” Kaiser argues that God’s promise to Abraham in Gen 12:3 is for the sake of all nations, and as such, “the first Great Commission mandate of…[Read more]
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Collin Cornell deposited Israel’s priority in Old Testament missiology in the group
Biblical Studies on Humanities Commons 2 years, 1 month agoThe present article challenges Walter C. Kaiser, Jr’s influential proposal for evangelical Old Testament missiology. Out of concern to avoid an understanding of “Israel as God’s favored or pet nation,” Kaiser argues that God’s promise to Abraham in Gen 12:3 is for the sake of all nations, and as such, “the first Great Commission mandate of…[Read more]
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Collin Cornell deposited Israel’s priority in Old Testament missiology on Humanities Commons 2 years, 1 month ago
The present article challenges Walter C. Kaiser, Jr’s influential proposal for evangelical Old Testament missiology. Out of concern to avoid an understanding of “Israel as God’s favored or pet nation,” Kaiser argues that God’s promise to Abraham in Gen 12:3 is for the sake of all nations, and as such, “the first Great Commission mandate of…[Read more]
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Eric Vanden Eykel's profile was updated on Humanities Commons 2 years, 3 months ago
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Sara Parks's profile was updated on Humanities Commons 2 years, 3 months ago
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David A. Burnett's profile was updated on Humanities Commons 2 years, 4 months ago
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David A. Burnett's profile was updated on Humanities Commons 2 years, 4 months ago
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Meredith Warren deposited Incestual Duplication by Female Sex Offenders: Lot’s Daughters (Genesis 19:30–38) as Challenge to Typologies and Violent Family-Systems in the group
Journal for Interdisciplinary Biblical Studies on Humanities Commons 2 years, 5 months agoAgainst the background of the often female-focused view of sexual abuse victims, this paper addresses the issue of male-identifying victims of sexual violence through the lens of the Bible. I tackle one particular form of sexual abuse: female-on-male sexual violence, of the “forced/made to penetrate” type through a re-reading of Genesis 19:…[Read more]
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Meredith Warren deposited Incestual Duplication by Female Sex Offenders: Lot’s Daughters (Genesis 19:30–38) as Challenge to Typologies and Violent Family-Systems in the group
Feminist Humanities on Humanities Commons 2 years, 5 months agoAgainst the background of the often female-focused view of sexual abuse victims, this paper addresses the issue of male-identifying victims of sexual violence through the lens of the Bible. I tackle one particular form of sexual abuse: female-on-male sexual violence, of the “forced/made to penetrate” type through a re-reading of Genesis 19:…[Read more]
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Meredith Warren deposited Incestual Duplication by Female Sex Offenders: Lot’s Daughters (Genesis 19:30–38) as Challenge to Typologies and Violent Family-Systems in the group
Biblical Studies on Humanities Commons 2 years, 5 months agoAgainst the background of the often female-focused view of sexual abuse victims, this paper addresses the issue of male-identifying victims of sexual violence through the lens of the Bible. I tackle one particular form of sexual abuse: female-on-male sexual violence, of the “forced/made to penetrate” type through a re-reading of Genesis 19:…[Read more]
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Journal for Interdisciplinary Biblical Studies deposited Incestual Duplication by Female Sex Offenders: Lot’s Daughters (Genesis 19:30–38) as Challenge to Typologies and Violent Family-Systems on Humanities Commons 2 years, 5 months ago
Against the background of the often female-focused view of sexual abuse victims, this paper addresses the issue of male-identifying victims of sexual violence through the lens of the Bible. I tackle one particular form of sexual abuse: female-on-male sexual violence, of the “forced/made to penetrate” type through a re-reading of Genesis 19:…[Read more]
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Ryan Collman's profile was updated on Humanities Commons 2 years, 5 months ago
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Chance Bonar deposited Danaids and Dirces in Roman Corinth: Sexualized Violence and Imperial Spectacle in 1 Clement on Humanities Commons 2 years, 6 months ago
I offer an examination of the passage’s function in 1 Clement and potential reception
among the Corinthians. The latter part of this chapter imagines how the
Corinthian recipients of 1 Clement may have understood its brief scene of
violence against women and their purported overcoming of “being weak in
the body.” Building upon schol…[Read more] -
Chance Bonar deposited Hermas the (Formerly?) Enslaved: Rethinking Manumission and Hermas’s Biography in the Shepherd of Hermas on Humanities Commons 2 years, 6 months ago
Der Artikel beschäftigt sich mit dem wissenschaftlichen Konsens, dass Hermas im
Hirten des Hermas als freigelassener Sklave dargestellt wird. Nach einem Blick auf
biographische Einordnungen des Hermas bei verschiedenen frühchristlichen Autoren
wird auf Theodor Zahn als „Erfinder“ der biographischen Hypothese eingegangen,
dass Hermas ein Freig…[Read more] -
Chance Bonar's profile was updated on Humanities Commons 2 years, 6 months ago
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Tom de Bruin deposited Whom Shall I Fear? The Irony of Affective Politics in Judges 19 in the group
Journal for Interdisciplinary Biblical Studies on Humanities Commons 2 years, 6 months agoIn Judges 19, the Levite from Ephraim, together with his concubine, on their journey back home pass by Jebus and refuse to stay in the hometown of the Jebusites, remarking that “we will not stop at a foreign city where there are no Israelites” (Judges 19:12). It is an ironic comment made as it is precisely within the city of Israelites in Gib…[Read more]
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