This short reflection argues that, in the face of natural crises that occur in the world, responsible Christian speech requires a much fuller and more thickly textured understanding of creation than is often presented. Reading the Bible leads us to avoid speculating on the origins or purposes of such crises. Rather, it bears witness to the divine…[Read more]

A chapter on Karl Barth’s doctrine of sanctification.

Deep time comes in many forms, including a range of temporal frames, and various approaches to more ethical engagement with the biosphere. In this paper, I explore the recent use and contestation of history, in light of its legacy as a Christian theo- logical project (from Eusebius and Bede into more recent renderings) and a potent political tool.…[Read more]

Deep time comes in many forms, including a range of temporal frames, and various approaches to more ethical engagement with the biosphere. In this paper, I explore the recent use and contestation of history, in light of its legacy as a Christian theo- logical project (from Eusebius and Bede into more recent renderings) and a potent political tool.…[Read more]

This paper presents the findings of comparative research into the labor, organizational and spatial practices of a new kind of hybrid civic spaces that we refer to as “social impact-driven repair shops.” These are an emerging typology of urban spaces dedicated to repaired and up-cycled items that also go beyond the functions of a traditional sho…[Read more]

This article offers some provisional analyses of the discourses presented by participants in the School Strike for Climate movement, which (since it began in 2018) has been organised variously under the banners Fridays for Future, Youth for Climate and School Strike 4 Climate.1 This paper contends that the movement goes beyond just…[Read more]

From many Aboriginal elders, such as Tjangika Napaltjani, Bob Williams and Djiniyini Gondarra, to painters, such as Arthur Boyd, Pro Hart and John Forrester-Clack, from historians, such as Manning Clark, and poets, such as Maureen Watson, Francis Webb and Henry Lawson, to celebrated novelists, such as Joseph Furphy, Patrick White and Tim Winton,…[Read more]

The Christian faith is concerned not simply with what we might call “ideas” or “beliefs” but is also profoundly attentive to the question “How then shall we live?” This essay suggests ten particular habits and convictions that undergird, make judgements about, and give shape to Christian faith communities committed to pursuing such a question in…[Read more]

This essay attends to the relationship between our ethnic, social, and cultural identities, and the creation of the new communal identity embodied in the Christian community. Drawing upon six New Testament texts – Ephesians 2:11–22; Galatians 3:27–28; 1 Corinthians 7:17–24 and 10:17; 1 Peter 2:9–11; and Revelation 21:24–26 – it is argued that t…[Read more]

This essay takes three aims: (i) to map in brief the theo-historical genesis of the semper reformanda aphorism; (ii) to consider that idea vis-a-vis the Reformed habit of confessing Jesus Christ; and (iii) to suggest one area where the witness of many Reformed communities today might call for urgent
attention in the spirit of the semper.

The present study has been primarily provoked from the inadequacy of both late and present presuppositionalists to sufficiently answer or refute the more philosophical, transcendental challenges levelled against Van Til’s Transcendental Argument for the Existence of God (hereafter TAG). Given this shortcoming—which, with it, comes an atm…[Read more]

Spanish abstract: Unas notas sobre el final del libro ‘El lugar del hombre en el cosmos’ de Fred Spier, sobre la sostenibilidad de la actual comunicación globalizada. La Gran Historia sitúa al ser humano en el contexto de la evolución cósmica y de la ecología de los recursos. Vivimos hoy en la Era de los Combustibles Fósiles. Con esta energ…[Read more]

Lynn Margulis’s writing about symbiosis has profoundly influenced contemporary evolutionary theory, as well as continental and analytic philosophy of science, the materialist turn, and new materialism. Nonetheless, her work, and all symbiosis or evolution, is founded on a paradox: symbiosis fictionalizes customary accounts of the origin and e…[Read more]

Course Description: In 2022 we will be looking at the theme of ‘Whose Apocalypse?’. We will develop an understanding of environmental issues such as climate change, resource depletion, long-term pollutants, extinctions, food and water security and more. Rather than assuming these issues affect all humans in similar ways, however, we will explore…[Read more]

Many scholars have argued that climate change is, in part, a problem of time, with ecological, political and social systems thought to be out of sync or mistimed. Discussions of time and environment are often interdisciplinary, necessitating a wide-ranging use of methods and approaches. However, to date there has been practically no direct…[Read more]

As the past years have proven, the methods for conducting and distributing research that we’ve inherited from our disciplinary traditions can be remarkably brittle in the face of rapidly changing social and mobility norms. The ways we work and the ways we meet are questions newly opened for practical and theoretical inquiry; we both need to s…[Read more]

यह लेख उत्तर-मानववाद से संबंधित विमर्श से हिंदी पाठकों को परिचित करवाने के उद्देश्य से लिखा गया है।

इस लेख में कहा गया है कि विकास केवल भौतिक-प्राकृतिक जगत में ही नहीं, विचारों के क्षेत्र में भी होता है। दुनिया लगातार बदल रही है, विकसित हो रही है। आज न हम कार्ल मार्क्स के ज़माने में हैं, न गांधी-आम्बेडकर-लोहिया के ज़माने में। आर्थिक-साम…[Read more]

यह लेख उत्तर-मानववाद से संबंधित विमर्श से हिंदी पाठकों को परिचित करवाने के उद्देश्य से लिखा गया है।

इस लेख में कहा गया है कि विकास केवल भौतिक-प्राकृतिक जगत में ही नहीं, विचारों के क्षेत्र में भी होता है। दुनिया लगातार बदल रही है, विकसित हो रही है। आज न हम कार्ल मार्क्स के ज़माने में हैं, न गांधी-आम्बेडकर-लोहिया के ज़माने में। आर्थिक-साम…[Read more]