Ambedkarite Culture and Cultural Symbols after Accepting Dhamma

Changes and continuity in the religious life of Dhammadikshit Buddhists

Buddha Ambedkar’s philanthropic Dhamma

Farmer suicide and Dr. Ambedkar’s views on Agriculture of the relevance

Hindu religious continuity among Buddhists: 2056 The Challenges

Mahatma Gandhi-led untouchability movement in Wardha district

Untouchability: Horrible history of Inequality

The next challenges to the Ambedkar Dhamma Movement

Revival of Buddhist Dhamma in modern India

Dr. Babasaheb Ambedkar and the question of Kashmir

Dr. Babasaheb Ambedkar’s Buddha Dhamma

Social change in Dhammadikshit Buddhists

Empowerment of Buddhist women

Human rights and the Buddha Dhamma

Rashtrasant in the national movement

Considerando o catálogo Lumière como experiência inaugural do cinema mundial, este artigo propõe uma leitura anarquívica de algumas de suas imagens. Diferenciando a operação do cinematógrafo como dispositivo cosmotécnico de arquivamento do mundo e aparelho cosmopoético de invenção de mundos, exploro as formas de inscrição da diferença no…[Read more]

“Thinking Fast and Slow” by Prof. Daniel Kahneman is an excellent book on behavioural economics that also makes a reader wonder about other ideas such as free will, priming and the role of language in his or her daily existence. This review is not meant as an easy read. It switches topics often to convey several ideas within a short essay.

My notes (taken c. 1990) on Geoffrey Leech’s ‘Principles of Pragmatics’ (London: Longman, 1983). Pagination on the left; my parenthetical comments in italics.

This book is a compendium of book reviews reflecting my “Creed of Life.” The fact is that my Creed of Life has been fashioned through these authors, as well as others not mentioned here, whose works were personally important to me and significant to my intellectual development. This list is continually being lengthened as authors, living or dea…[Read more]

In this book I contemplate the possibility of posthuman philosophy within the religious and theological schools of thought. In doing this, I do not focus on the traditional philosophical humanism which characterizes the scholastic and neo-scholastic approach within Western philosophy. Rather, I focus on a dehellenized philosophical way of thinking…[Read more]