This article discusses the reason behind Jeroboam, king of Israel, instituting a holiday in the eighth month of calendar. We suggest an approach that looks at this holiday as misplaced from the seventh month by means of an additional unauthorized leap-month.

Argues that Qohelet’s famous bit of speech on the seasons at 3:1-8 mimics and mocks proverbial poetry, as part of his larger, prosaic denial that life has discernible and usable rhythms and rhymes.

Part of a panel discussion in the Use and Influence of the New Testament seminar

Hand-drawn illustration of a ‘Iudaea Capta’ coin, after LIMC ‘IUDAEA’ 14 (and BMCRE 117)

How should we understand the naming of legendary figures like Solomon in biblical titles? The ancient practice of attribution is often obscured by scholars committed to the modern construction of authorship. Texts such as 11QPsa XXVII (“David’s Compositions”) demonstrate an altogether different understanding of this ancient practice. Using Prov.…[Read more]

The Gospel of John is not unique in representing Jesus as performing miracles, but the way that John uses signs to point to Jesus’s Christological identity stands out among the canonical gospels. In John, when Jesus is called χριστός—Christ, messiah—it is often in the context of a sign being performed. However, the relationship between Jesus…[Read more]

This essay offers an introduction to select disciplinary developments in the study of history and in historical study of the Hebrew Bible. It focuses first and foremost on “cultural history,” a broad category defined by nineteenth- and twentieth-century developments in anthropology and sociology, literary theory and linguistics, and other fie…[Read more]

Precirculated paper for 10th Nangeroni Seminar, experimentally reflecting on the gendering of knowledge in ancient Jewish literatures (esp. third and second centuries BCE) and modern scholarship upon them.

Conference presentation expanded for publication

Prepared for T&T Clark Companion to Second Temple Judaism

The book of Jubilees stands out for its combination of length, antiquity, and coherence. The structure of the book is considered from four perspectives: as a rewriting of Genesis and Exodus, as a chronology, as an apocalyptic revelation, and as a literary unity that shows seams from the process of reconciling a variety of sources already in…[Read more]

For length, coherence, and antiquity, Jubilees is one of the most significant works of early Jewish literature. It represents a major stage in Jewish history, as Jerusalem emerged from a crisis of confrontation with Hellenistic culture and empire. Jubilees finds a plan for Jewish identity in the interpretation of the traditional books. At the same…[Read more]

Jubilees exhorts Israelites to separate from Gentiles in every way. Jubilees does not simply repeat familiar arguments that Gentiles will lead Israelites to sin if they adopt their ways. Rather, Jubilees argues that merely being in the presence of Gentiles is dangerous because they are liable to a violent death at any moment for their abhorrent…[Read more]

Acts 15 relates a council in Jerusalem discussing the legal status and requirements of gentiles who tum to Christianity. The resulting decree asserts that gentiles can be included as gentiles without adopting the status of a “convert” obligated to the complete laws from Sinai. They are still bound to the law of Moses, however, inasmuch as it…[Read more]

If we set aside the canon of scripture as it endured in Judaism, we see that Jubilees interprets the Book of the Watchers as scripture. Much as it does with Genesis, Leviticus, and Isaiah, Jubilees accounts for the Book of the Watchers, addresses problems in the apparent meaning, and provides a meaning consistent with a broader set of theological…[Read more]

In spite of some scholars’ inclination to include the book of Jubilees as
another witness to “Enochic Judaism,” the relationship of Jubilees to the
apocalyptic writings and events surrounding the Maccabean revolt has
never been adequately clarified. This book builds on scholarship on genre
to establish a clear pattern among the ways Jubil…[Read more]

The study of the book of Jubilees connects several areas of scholarship on Jewish thought and literature in antiquity. The Dead Sea Scrolls cast light on our understanding of Ethiopic Jubilees, and Ethiopic Jubilees casts light on our understanding of the Scrolls. Jubilees witnesses to the growing authority of the Pentateuch, and the ongoing…[Read more]

While creation imagery in general is common in the Hebrew Bible and early Jewish literature, this essay will focus on imagery of new creation and what it implies about the former creation.1 It surveys the diversity of thought about new creation to illustrate a basic point: The images and claims about new creation reflect fundamental views of the…[Read more]

The Book of Jubilees uses the genre “apocalypse” to express a worldview that differs significantly from the cluster of ideas typically expressed by contemporary apocalypses. Jubilees has often been viewed as a borderline or ambiguous case among apocalypses. When viewed with the proper distinctions and definitions, Jubilees is indeed atypical but…[Read more]

The apocalypse literary genre creates a reader expectation of the apocalyptic worldview. The Book of Jubilees uses the apocalypse genre to express a worldview that diverges significantly from the cluster of views typically conveyed by the apocalypse genre. This paper focuses on one aspect of the genre and the worldview. The Book of Jubilees uses…[Read more]