A Joan Maragall Dictionary should be written. It would contain a relatively limited number of lexemes—Fifty? Sixty?—and, in the first place, the approaches that the author himself had made to those words should be added, despite being contradictory….

Part of the Digital Media MA / Texts & Technology PhD Digital Media track at the University of Central Florida. In this graduate course, we’ll engage with the making and critique of interactive works ranging from “Choose Your Own Adventure” comics to electronic literature and interactive fiction. Drawing on readings including Janet Murray’s Hamlet…[Read more]

2020 New England Graphic Medicine Conference
Call for Papers
MARCH 26-28, 2020
[Deadline: January 10, 2020]

Graphic Medicine is a genre, a field, a tool, a community, and a cause. It is large enough to accommodate all health and medical experiences, from that of the doctor to that of the patient – from that of a microbe to that of a p…[Read more]

2020 New England Graphic Medicine Conference
Call for Papers
MARCH 26-28, 2020
[Deadline: January 10, 2020]

Graphic Medicine is a genre, a field, a tool, a community, and a cause. It is large enough to accommodate all health and medical experiences, from that of the doctor to that of the patient – from that of a microbe to that of a p…[Read more]

“The Other Close at Hand: Gerald of Wales and the ‘Marvels of the West,’” in The Monstrous Middle Ages, eds. Robert Mills and Bettina Bildhauer (Cardiff: University of Wales Press, 2003), 97-112

“Inconceivable Beasts: The Wonders of the East in the Beowulf Manuscript,” with Susan Kim, in Dark Reflections, Monstrous Reflections: Essays on the Monster in Culture, ed. Sorcha Ní Fhlainn (Oxford: Inter-Disciplinary Press E-Book, 2008)

“The Exposed Body and the Gendered Blemmye: Reading the Wonders of the East,” with Susan Kim, Fundamentals of Medieval and Early Modern Culture, v. 3, The History of Sexuality in the Middle Ages and the Renaissance, ed. by Albrecht Classen and Marilyn Sandidge (Berlin: Walter de Gruyter, 2008)

“Ungefraegelicu deor: Monsters and Truth in the Wonders of the East,” Different Visions: A Journal of New Perspectives on Medieval Art, vol. 2 (2009), with Susan Kim

The dominant literate culture of early medieval England – male, European, and Christian – often represented itself through comparison to exotic beings and mon- sters, in traditions developed from native mythologies, and Classical and Biblical sources. So pervasive was this reflexive identification that the language of the mon- strous occurs not…[Read more]

The dominant literate culture of early medieval England – male, European, and Christian – often represented itself through comparison to exotic beings and monsters, in traditions developed from native mythologies, and Classical and Biblical sources. So pervasive was this reflexive identification that the language of the monstrous occurs not onl…[Read more]

“Answering the Call of the Severed Head,” Heads Will Roll: Decapitation Motifs in Medieval Literature, ed. Larissa Tracy (Leiden: Brill, 2012)

“Introduction: The Impact of Monsters and Monster Studies,” in Research Companion to Monsters and the Monstrous, ed. Asa Simon Mittman, with Peter Dendle (London: Ashgate, 2012), 1-14

Abstract: This essay attempts to draw connections between medieval maps and their
many monsters, digital cartographical interfaces, and modern experiences of the world.
Each impacts our understandings of the others. The medieval notion of speculum – the
metaphorical mirror that allows us to see our worlds and ourselves more clearly – dra…[Read more]

This essay considers the use of the modern term ‘monstrous races’ to describe the wondrous beings found in Herodotus, Pliny, The Wonders of the East, world maps and elsewhere. Considering the etymology and history of the word ‘race,’ a series of modern definitions are tested out on figures found in the images and texts of the British Library…[Read more]

The eleventh-century Old English Illustrated Hexateuch, probably produced in the second quarter of the eleventh century, in or near St. Augustine’s Abbey, Canterbury, houses a wealth of imagery, including several images of giants that appear throughout the manuscript’s approximately 400 images and 156 folios. These giants form a primary point of…[Read more]

Monstrous iconography was a major, even central, element of the visual arts throughout the entire medieval period, Early Christian through late Gothic, east and west, north and south. There are few—if any—medieval cultural traditions that do not rely on monstrous imagery for vital cultural functions. Within this catchall category, often def…[Read more]

A short introduction to an artist book on history and ecology and loss.

In this article, we bring to light a text that foregrounds listening to the monster, in this case the Blemmyes, by making available to scholarly readers a previously unknown Middle English poem of great historical and literary significance. Our discovery was made possible through the generous funding of the NEPS (National Endowment for the…[Read more]