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Ellen Muehlberger deposited Salvage: Macrina and the Christian Project of Cultural Reclamation in the group
Feminist Humanities on Humanities Commons 9 years agoWhile many have seen the equation between Macrina and Socrates drawn in the Treatise on the Soul and the Resurrection as Gregory of Nyssa’s attempt to honor his sister, a closer look at Gregory’s attitude about the relative power of Christianity at the end of the fourth century suggests the opposite: that the character of Macrina lends val…[Read more]
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Mary Pringle deposited “The Desire of the Woman Which Is for the Desire of the Man”: Feminist Readings in Austen and Atwood in the group
Feminist Humanities on Humanities Commons 9 years agoThree novels by Jane Austen are compared to three novels by Margaret Atwood in the context of reading and writing as feminist activities. Anna G. Jónasdóttir’s theoretical discussion of male authority supported by women’s alienated love elaborates the apparent truth of W.B. Yeats’ observation [borrowed from Mme de Stael] that “the desire of the w…[Read more]
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Nicky Agate started the topic Feminism and the Humanities on Humanities Commons in the discussion
Feminist Humanities on Humanities Commons 9 years agoHello to all new members of this Feminist Humanities group!
On the right, you’ll see “Groups 101,” a breakdown of the different features of groups on Humanities Commons. We look forward to seeing what you do, make, and share here! Any questions, please don’t hesitate to ask (you can click on my avatar to go to my profile and send me a private m…[Read more]
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Ellen Muehlberger deposited Simeon and Other Women in Theodoret’s Religious History: Gender in the Representation of Late Ancient Christian Asceticism in the group
Feminist Humanities on Humanities Commons 9 years agoThis article explores the use of gender in the Religious History, demonstrating the multiple ways that Theodoret of Cyrrhus marked ostensibly male characters with traits associated in ancient medical literature with female bodies. Beyond simply depicting ascetics as extraordinary human beings, these complexly gendered portraits more importantly…[Read more]
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Katja Thieme deposited ‘The Grim Fact of Sisterhood’: Female Collectivity in the Works of Agnes Maule Machar, Nellie L. McClung, and Mabel Burkholder in the group
Feminist Humanities on Humanities Commons 9 years agoCanadian feminists at the turn of the 20th century were interested in producing a collectivity that buttressed arguments for women’s social and political participation. In this process, the negotiation of class relations among women was of particular importance in giving this feminism political weight. Often Canadian writers who took a feminist…[Read more]
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Katja Thieme deposited Letters to the Woman’s Page Editor: Francis Marion Beynon’s ‘The Country Homemakers’ and a Public Culture for Women in the group
Feminist Humanities on Humanities Commons 9 years agoThis essay focuses on the woman’s page in the Grain Growers’ Guide, edited between 1912 and 1917 by Francis Marion Beynon. I approach this material with questions that have become prominent in rhetorical studies of women’s writing. How were women called forth to speak, and what were their motivations to participate in public debate? How did woman…[Read more]
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Katja Thieme deposited Uptake and genre: The Canadian reception of suffrage militancy in the group
Feminist Humanities on Humanities Commons 9 years agoFrom 1909 onward, the Canadian suffrage debate was heavily influenced by reports on suffrage militancy from Great Britain and the United States. Militancy played an influential role in Canadian suffrage history not through its practice–there was no Canadian militant campaign–but through an ongoing discussion of its meaning. Using Anne Fre…[Read more]
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Katja Thieme deposited Constitutive Rhetoric as an Aspect of Audience Design: The Public Texts of Canadian Suffragists in the group
Feminist Humanities on Humanities Commons 9 years agoThis article offers a way of using the theory of audience design—how speakers position different audience groups as main addressees, overhearers, or bystanders—for written discourse. It focuses on main addressees, that is, those audience members who are expected to participate in and respond to a speaker’s utterances. The text samples are artic…[Read more]
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Nicky Agate created the group
Feminist Humanities on Humanities Commons 9 years ago