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Matthew Suriano deposited What Did Feeding the Dead Mean? Two Case Studies from Iron Age Tombs at Beth-Shemesh on Humanities Commons 3 years, 5 months ago
Feeding the dead was an accepted cultural practice in the world of biblical writers. It is circumscribed by cultic considerations in passages such as Deut 26:14, but there are no texts that prohibit the placing of food inside tombs. Thus, the biblical writers tacitly acknowledged the practice, though feeding the dead is never explicitly prescribed…[Read more]
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Matthew Suriano changed their profile picture on Humanities Commons 3 years, 5 months ago
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Matthew Suriano's profile was updated on Humanities Commons 3 years, 5 months ago
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Matthew Suriano's profile was updated on Humanities Commons 3 years, 9 months ago
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Carly L. Crouch's profile was updated on Humanities Commons 4 years, 1 month ago
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Tracy Lemos's profile was updated on Humanities Commons 4 years, 1 month ago
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Shani Tzoref's profile was updated on Humanities Commons 4 years, 3 months ago
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Carly L. Crouch's profile was updated on Humanities Commons 4 years, 3 months ago
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Thomas Bolin deposited The Role of Exchange in Ancient Mediterranean Religion and Its Implications for Reading Genesis 18–19 in the group
Religious Studies on Humanities Commons 4 years, 3 months agoThis article reads Genesis 18-19 in the light of the principal of exchange at work in ancient religious belief concerning divine justice. Genesis 18.1-15 and 19.1-29, as examples of the well-worn tale of the divine visitor, are narrative expressions of confidence in a divine justice that rewards the kind and punishes the inhospitable. In the…[Read more]
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Thomas Bolin deposited The Role of Exchange in Ancient Mediterranean Religion and Its Implications for Reading Genesis 18–19 in the group
Biblical Studies on Humanities Commons 4 years, 3 months agoThis article reads Genesis 18-19 in the light of the principal of exchange at work in ancient religious belief concerning divine justice. Genesis 18.1-15 and 19.1-29, as examples of the well-worn tale of the divine visitor, are narrative expressions of confidence in a divine justice that rewards the kind and punishes the inhospitable. In the…[Read more]
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Thomas Bolin deposited Rivalry and Resignation: Girard and Qoheleth on the Divine-Human Relationship in the group
Biblical Studies on Humanities Commons 4 years, 3 months agoThis article looks at the repeated gnomic phrase in the Book of Qoheleth, “All is vanity and a chasing after wind” (NRSV) and reads it as a disjunctive parallelism in which the terms lbh and jwr denote mortality and the divine spirit, respectively, thus showing the sense of the phrase to be, “All is mortal, but strives for immortality”. Using R…[Read more]
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Thomas Bolin deposited The Role of Exchange in Ancient Mediterranean Religion and Its Implications for Reading Genesis 18–19 on Humanities Commons 4 years, 3 months ago
This article reads Genesis 18-19 in the light of the principal of exchange at work in ancient religious belief concerning divine justice. Genesis 18.1-15 and 19.1-29, as examples of the well-worn tale of the divine visitor, are narrative expressions of confidence in a divine justice that rewards the kind and punishes the inhospitable. In the…[Read more]
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Thomas Bolin deposited Rivalry and Resignation: Girard and Qoheleth on the Divine-Human Relationship on Humanities Commons 4 years, 3 months ago
his article looks at the repeated gnomic phrase in the Book of Qoheleth, “All is vanity and a chasing after wind” (NRSV) and reads it as a disjunctive parallelism in which the terms lbh and jwr denote mortality and the divine spirit, respectively, thus showing the sense of the phrase to be, “All is mortal, but strives for immortality”. Using R…[Read more]
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Carly L. Crouch's profile was updated on Humanities Commons 4 years, 4 months ago
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Jordan Rosenblum's profile was updated on Humanities Commons 4 years, 5 months ago
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Sarah (Sari) Fein's profile was updated on Humanities Commons 4 years, 6 months ago
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