An essay written for “Neuroscience and Fiction,” a special issue of SubStance guest-edited by Pierre Casso-Nogues

Cognitive Approaches to Early Modern Spanish Literature is the first anthology exploring human cognition and literature in the context of early modern Spanish culture. It includes the leading voices in the field, along with the main themes and directions that this important area of study has been producing. The book begins with an overview of the…[Read more]

An Interview with Alexa Huang, George Washington University | The Blotted Line

“I am proud to have answered my calling to tell stories and to show others how to listen for silenced voices. Story-telling makes us human because it…[Read more]

Visual Ethnography, Stereotypes, and Photographing Algeria

Visual Ethnography, Stereotypes, and Photographing Algeria

Būqālah refers both to a ceramic pitcher as well as to poems ritually embedded in the traditional, favorite, divinatory pastime associated with women city dwellers of specific Algerian towns such as Blida,Cherchell, Tlemcen, Constantine, and Algiers. This essay considers the shift from orality to a written archive of French and Algerian c…[Read more]

Būqālah refers both to a ceramic pitcher as well as to poems ritually embedded in the traditional, favorite, divinatory pastime associated with women city dwellers of specific Algerian towns such as Blida,Cherchell, Tlemcen, Constantine, and Algiers. This essay considers the shift from orality to a written archive of French and Algerian c…[Read more]

A consideration of classical and medieval oyster lore, a study of oysters as the “minimal animal.” Hand-corrected proof for Steve Mentz, ed. OCEANIC NEW YORK (Punctum 2015) – https://punctumbooks.com/titles/oceanic-new-york/

Although “fabulous” animals tend to be thought of as, say, unicorns, for early modern and medieval natural history, as well as the developed attention to gender and reproduction in twenty-first century science, the “fabulous” animal might be the one next door, like, say, squirrels.

I’m taking the word “synagogue” seriously, and read Erkenwald’s judge as symbolically “Jewish,” a figure of the sclerotic quality of the law, a foil for Christianity’s uncertain relationship to its own law. I’ll probably publish this before my career’s over, but clearly I’m in no hurry….

I’m taking the word “synagogue” seriously, and read Erkenwald’s judge as symbolically “Jewish,” a figure of the sclerotic quality of the law, a foil for Christianity’s uncertain relationship to its own law. I’ll probably publish this before my career’s over, but clearly I’m in no hurry….