This essay looks at how the Persian authorization to rebuild of Jewish temple at Elephantine reflects imperial policy and sheds light on post-exilic Judaism.

Analysis of the story of David and the Gibeonites, argues that two different stories have been spliced together.

Theoretical discussion of law and narrative and their interaction in biblical historiography.

Literary and historical analysis of the passage at Num 9:1–14

Presents a new compositional history of the centralization law.

In this essay I sketch an outline of how the book of Isaiah presents its politics, working from the assumption—based on the research of Peter Ackroyd and others—that the presentation of Isaiah, the prophet, in the book’s opening chapters is key. I end up arguing that the book advocates for Davidic politics, as others have claimed, but that its d…[Read more]

Applies theory of literature as simulation speech to argue that knowledge of the Lord is not reflected in texts of the Hebrew Bible but created by them.

Applies theory of literature as simulation speech to argue that knowledge of the Lord is not reflected in texts of the Hebrew Bible but created by them.

A review of Sören Petershans’s revised dissertation entitled Offenbarung des Namens und versöhntes Leben: Eine Untersuchung zur Gotteslehre bei Kornelis Heiko Miskotte, Arbeiten zur Systematischen Theologie 11 (Leipzig: Evangelische Verlagsanstalt, 2016).

A review of Sören Petershans’s revised dissertation entitled Offenbarung des Namens und versöhntes Leben: Eine Untersuchung zur Gotteslehre bei Kornelis Heiko Miskotte, Arbeiten zur Systematischen Theologie 11 (Leipzig: Evangelische Verlagsanstalt, 2016).

‘If God Meant to Interfere’: Evolution and Theodicy in Blood Meridian

Taking the late ninth-century Breton Gesta Sactorum Rotonensium as a starting point, this article aims to demonstrate that there is more to the biblical quotations and allusions employed by early medieval hagiographers than initially meets the eye. By juxtaposing the stories these quotations are in with their ‘original’ biblical context, as wellas…[Read more]

A response to Erin Runions’ monograph, The Babylon Complex: Theopolitical Fantasies of War, Sex, and Sovereignty (New York: Fordham University Press, 2014)

Most scholarship of the last few decades on the book of Revelation has focused on its colonial conditions and heated, even forceful, political engagement, making conflicting conclusions about to what extent it “reproduces” or “resists” imperial ideology. Of particular focus has been the striking image of the lamb on the throne, an image that am…[Read more]

The story of the discovery of the Nag Hammadi texts – a tale about a hapless Arab peasant who uncovers the buried secrets of early Christianity – has accompanied most scholarly and popular explorations of Nag Hammadi literature. As a colonialist relic, however, it is more than a quirky tale of the accidents of history. It represents and per…[Read more]

This essay is an intellectual history, one of affect theory both within and without biblical studies, rendered as an ecology of thought. It is an “archive of feelings,” a series of thematic portraits, and a description of the landscape of the field of biblical studies through a set of frictions and express discontentments with its legacies, as wel…[Read more]

Szesnat, Holger. 2016 [2017]. “Bible Study on Economic Justice: Luke 19:11–28.” Pacific Journal of Theology Series II, 56:19–29.

(The journal volume is dated 2016, but it actually appeard in late 2017.)

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Lev 9:1–10:3 contains two of the most memorable events in the priestly narrative: a public theophany at the tabernacle, and the deaths of Nadav and Avihu. It also contains a long sequence of sacrifices, the importance of which has often been overlooked. This article argues that the ritual acts described in Lev 9 follow established and i…[Read more]