This dissertation deals with aristocratic historiography and political legitimation in late-medieval Portugal (late thirteenth and fourteenth centuries). It offers a perspective into the historical imaginary of the late-medieval Portuguese aristocracy; an imaginary that underlay the argumentation of members of this social class in defence of their…[Read more]

Spanish abstract: Un comentario sobre algunas de las implicaciones de un llamativo “escándalo silencioso” en la vida pública española, el llamado “Expediente Royuela”. Se trata de una marea de crimen, corrupción y asesinato que implica a muchas de las instituciones judiciales y políticas españolas, y muy especialmente al Partido Socialista que a…[Read more]

Viking invasions and settlements left substantial legacies in late Anglo-Saxon England, attested in legal texts as a division between areas under Dena lage and those under Ængla lage. But how legal practice in Scandinavian-settled England functioned and differed from Anglo-Saxon law remains unclear. III Æthelred, the ‘Wantage Code’, provides criti…[Read more]

Der Beitrag untersucht das Verhältnis des Bildprogramms zur Weltchronik des Rudolf von Ems zu anderen Bildprogrammen von volkssprachlichen Weltchroniken.
Es gibt keinen für Rudolf von Ems typischen Illustrationsmodus. Weder Rudolf noch irgendeine andere Weltchronik hat eine derart individuell ausgeprägte und von der biblischen Grundlage sich ab…[Read more]

Moroccan linguistic situation goes back to the ancient times of colonization. The country has suffered a lot during this era from political, economic, and even social influences. As a result, this made Morocco distinctive and diversified in its sociolinguistic phenomena. We can find Diglossia, code-switching, borrowing, bilingualism, Triglossia,…[Read more]

Spanish abstract: ´La piel que habito´, película de 2011 de Pedro Almodóvar, es una historia sugerente, llena de ecos de debates de actualidad, y que señala en muchas direcciones diferentes, todas interesantes, pero el núcleo donde se unen todas es un personaje tan patológico que es totalmente implausible, excepto como ficción cinemat…[Read more]

The article focuses on one of the most famous accounts of the events of 1204: the De Signis by Niketas Choniates. It demonstrates how Choniates constructed a (semi)fictional account of the assaults against the Byzantine culture and identity through a constellation of symbols and passages drawn from the Greek Classics. The article comprises three…[Read more]

Spanish abstract: El lenguaje no puede entenderse al margen de la evolución. No basta sólo con explicar el surgimiento evolutivo de una “capacidad de lenguaje”, sino que también hay que explicar la evolución del lenguaje en sí, el lenguaje en acto y no en potencia. En suma, no sólo se trata de averiguar si nuestros ancestros hablaban, pues hoy c…[Read more]

This contribution examines an early modern manuscript, AM 899 4to, from Sweden, which features the Stora Rimkrönikan (Erikskrönikan, Karlskrönikan og Sturekrönikan) from the Swedish Middle Ages. AM 899 4to is extensively annotated. It shows that the medieval texts were read and received in modern times. The various annotations are here for the fir…[Read more]

Egyptologists have long struggled to translate D.t nHH, with expressions ranging from ‘linear and circular eternity’ to ‘everlasting completedness and ongoingness’. Similarly, ethnologists have found it impossible to translate the pan-Australian Aboriginal concept of tjukurrpa, resorting to neologisms such as ‘the Dreamtime’ or ‘the Dreaming’.…[Read more]

This chapter examines how historical and critical modalities of reading sacred scripture became central to modern biblical studies. It examines what “criticism” was, whence it came, what it did, and which critiques it sustained, before considering its prospects for future historical and literary analysis of the Bible.

Groups and individuals known as “elders” (Greek: presbyteros, gerousia; Hebrew: zaqan) are often found in ancient Jewish texts and inscriptions. Their ubiquity in such texts and inscriptions is accompanied by very little information about their actual function. Generally, this may be because we have some kind of impression that a group of old…[Read more]

Rufus’s mother features in Paul’s concluding list of church leaders such as Phoebe in Romans 16. Paul calls her his own mother. I argue that Rufus’s mother’s inclusion indicates higher status and influence within the Pauline house-churches, building on Elmer’s notion of corporate Pauline authorship.

The Woman clothed with the Sun makes a brief appearance in Revelation 12; however, her influence upon the imaginations of artists and interpreters is substantive. She is unnamed and yet multiple identities are ascribed to her including individual women (Eve, Mary), corporate institutions (Israel, the church), and ancient goddesses. In this…[Read more]

Americans overwhelmingly assume that Moses married a Black woman. Using sources from the nineteenth and twentieth centuries, this article highlights interpretations of Moses’s marriage to the Cushite woman in Numbers 12. Utilising cultural-critical reception history—that biblical interpretation is culturally conditioned—readers in the United State…[Read more]

Typically, the cupbearer in Genesis 40–41 is interpreted only as a member of Joseph’s supporting cast. However, closely reading this minor character suggests more options for interpreting both him and other anonymous courtiers found throughout the Hebrew Bible. The cupbearer’s actions (and inactions) raise ethical and psychological questions about…[Read more]

This article suggests that in Ezekiel 13:17–23 we have an example of the ritual activities of Yahwistic women being undermined. However, rather than opening the hermeneutical crux of attempting to understand what it is the women are doing or how their ritual activity is functioning, I will focus squarely on the broader social dynamics in the t…[Read more]

Is anonymity a form of violence? The woman of Judges 19 endured gang-rape and dismemberment, and neither the Bible nor its ancient exegetes gave her a name. This article surveys the modern writers and scholars who chose new names for her, examining how their choices of names reflected their broader goals for retelling her story. From there, I turn…[Read more]

Editorial preface

This essay attends to the relationship between our ethnic, social, and cultural identities, and the creation of the new communal identity embodied in the Christian community. Drawing upon six New Testament texts – Ephesians 2:11–22; Galatians 3:27–28; 1 Corinthians 7:17–24 and 10:17; 1 Peter 2:9–11; and Revelation 21:24–26 – it is argued that t…[Read more]