This is the uncorrected proofs version of my review of Ingrid Rembold’s Conquest and Christianization for The Mediaeval Journal. Some wording may differ from the final published version. Please refer to the journal website.

This is the uncorrected proofs version of my review of Ingrid Rembold’s Conquest and Christianization for The Mediaeval Journal. Some wording may differ from the final published version. Please refer to the journal website.

Isocrates has been comparatively neglected as a source for political and cultural history and theory. However, the many works of his long career show a continuing
engagement with Athenian political culture and the education of its political class, and his assessment of Sparta is significant for both of these. He imagines and explores the struggle…[Read more]

Isocrates has been comparatively neglected as a source for political and cultural history and theory. However, the many works of his long career show a continuing
engagement with Athenian political culture and the education of its political class, and his assessment of Sparta is significant for both of these. He imagines and explores the struggle…[Read more]

n this chapter, Atack argues that Xenophon’s depiction of the performance of kingship by Cyrus (Cyropaedia), Agesilaus (Hellenica, Agesilaus), and other kings contains an evaluative model that explores alternative techniques a ruler can use to persuade others to be ruled. By deploying frameworks of performativity and spectacle derived from J…[Read more]

n this chapter, Atack argues that Xenophon’s depiction of the performance of kingship by Cyrus (Cyropaedia), Agesilaus (Hellenica, Agesilaus), and other kings contains an evaluative model that explores alternative techniques a ruler can use to persuade others to be ruled. By deploying frameworks of performativity and spectacle derived from J…[Read more]