Aristotle’s account of kingship in Politics 3 responds to the rich discourse on kingship that permeates Greek political thought (notably in the works of Herodotus, Xenophon and Isocrates), in which the king is the paradigm of virtue, and also the instantiator and guarantor of order, linking the political microcosm to the macrocosm of the u…[Read more]

Aristotle’s account of kingship in Politics 3 responds to the rich discourse on kingship that permeates Greek political thought (notably in the works of Herodotus, Xenophon and Isocrates), in which the king is the paradigm of virtue, and also the instantiator and guarantor of order, linking the political microcosm to the macrocosm of the u…[Read more]

The subject of this paper is a fragment of a liturgical book that is a part of the manuscript fragment collection in the holdings of the Utrecht University Library Special Collections. The fragment was brought to light in the 1960s, after it was rebound into a manuscript belonging to the St. Paul’s Abbey, Utrecht, where it was inserted during t…[Read more]

The subject of this paper is a fragment of a liturgical book that is a part of the manuscript fragment collection in the holdings of the Utrecht University Library Special Collections. The fragment was brought to light in the 1960s, after it was rebound into a manuscript belonging to the St. Paul’s Abbey, Utrecht, where it was inserted during t…[Read more]

‘Passio Iudeorum Pragensium’, a late fourteenth–century pogrom narrative from Bohemia, provides many unique insights into the medieval tradition of pogrom narratives. It is preserved in the form of a number of related but distinct textual units that allow us to examine the discursive nature of texts such as these. This discursiveness is illus…[Read more]

‘Passio Iudeorum Pragensium’, a late fourteenth–century pogrom narrative from Bohemia, provides many unique insights into the medieval tradition of pogrom narratives. It is preserved in the form of a number of related but distinct textual units that allow us to examine the discursive nature of texts such as these. This discursiveness is illus…[Read more]

‘Passio Iudeorum Pragensium’, a late fourteenth–century pogrom narrative from Bohemia, provides many unique insights into the medieval tradition of pogrom narratives. It is preserved in the form of a number of related but distinct textual units that allow us to examine the discursive nature of texts such as these. This discursiveness is illus…[Read more]

In reconstructing the events leading to the Prague Easter massacre of 1389, perhaps the deadliest anti-Jewish pogrom in the Bohemian lands prior to WWII, modern historian relied for the most part on literary sources. Yet, these sources composed in Latin, Czech, German and Hebrew pose many problems. Not only are there few historians who can…[Read more]