In a 1917 letter to Gershom Scholem, Walter Benjamin writes, “Theory is like a surging sea.” This small book takes more than its title from that line—it takes that line as a point of departure in Erich Auerbach’s sense, an *Ansatzpunkt,* as a compositional principle so that what follows can be read in its entirety as a gloss on the remaind…[Read more]

Thomas Hobbes has been hailed as the philosopher of power par excellence; however, I demonstrate that Hobbes’s conceptualization of political power is not stable across his texts. Once the distinction is made between the authorized and the effective power of the sovereign, it is no longer sufficient simply to defend a doctrine of the authorized p…[Read more]

The concept of imperium is central to Spinoza’s political philosophy. Imperium denotes authority to rule, or sovereignty. By extension, it also denotes the political order structured by that sovereignty, or in other words, the state. Spinoza argues that reason recommends that we live in a state, and indeed, humans are hardly ever outside a state.…[Read more]

Hobbes’s science of politics rests on a dual analysis of human beings: humans as complex material bodies in a network of mechanical forces, prone to passions and irrationality; and humans as subjects of right and obligation, morally exhortable by appeal to the standards of reason. The science of politics proposes an absolutist model of politics. I…[Read more]

Negri celebrates a conception of democracy in which the concrete powers of individual humans are not alienated away, but rather are added together: this is a democracy of the multitude. But how can the multitude act without alienating anyone’s power? To answer this difficulty, Negri explicitly appeals to Spinoza. Nonetheless, in this paper, I a…[Read more]

This paper offers an explanation of how phenomenology can be used to provide a solution to the so-called paradox of fiction. The paradox of fiction asks: how is it that we have a real emotional response to fictional characters or situations when we do not believe that these characters or situations actually exist? This paper will attempt an answer…[Read more]

This paper is part of a workshop with Donald A. Landes on his book Merleau-Ponty and the Paradoxes of Expression. It summarises the ideas of Merleau-Ponty, and Landes’ take on these, before offering some critical comments on Landes’ chapter on ‘The Structure of Behaviour’.

winter/spring 2017 issue of ENVIRONMENTAL & ARCHITECTURAL PHENOMENOLOGY, edited and published by David Seamon

Sharon Street (2009) argues that realism about epistemic normativity is false. Realists believe there are truths about epistemic reasons that hold independently of the agent’s (or anyone else’s) attitudes. Street argues by dilemma. Either the realist accepts a certain account of the nature of belief, or she does not. If she does, then she cannot…[Read more]

Discussions of hope can be found throughout the history of philosophy and across all Western philosophical traditions, even though philosophy has traditionally not paid the same attention to hope as it has to attitudes like belief and desire. However, even though hope has historically only rarely been discussed systematically—with important e…[Read more]

A homage in the guise of an essay, this is the story of the last course Reiner Schürmann taught. As a text, it attempts to describe, situate, and come to terms with the power of Schürmann’s teaching in the context of his last lectures on Heidegger’s Being and Time. But if it is to be true to the deepest lessons of Schürmann’s thinking, it will als…[Read more]

The emergence of new platforms for public communication, public deliberation, and public action presents new possibilities for forming, organizing, and mobilizing public bodies, which invite philosophical reflection concerning the standards we currently look to for coordinating public movements and for evaluating their effects. Developing a broad…[Read more]

Although Aristotle is often thought to give canonical voice to the priority of vision as the most noble of the human powers of perceiving, this article demonstrates that in Aristotle, touch has a priority vision lacks. By tracing the things Aristotle says about touch in the De Anima and specifically the manner in which he identifies touch as a…[Read more]

Following the scent of wolves and dogs in Plato’s Republic, this essay attempts to track a path that leads us to one of the central teachings of the text itself: that the philosophical life is situated precariously between the tyrannical tendencies of the wolf and the blind obedience of the well-trained dog.

“transcendencia, diferencia ontológica, metontología. la propuesta filosófica de heidegger en la estela de ser y tiempo” recensión de: jean greisch, “la invención de la diferencia ontológica. heidegger después de ser y tiempo”, traducción y prólogo de julián fava, las cuarenta, buenos aires, 2010. en: ‘laguna. revista de filosofía’ 33/2013. *…[Read more]

Eine gerechte Verteilung von Gütern reicht nicht aus, um eine Gesellschaft gerecht zu machen. Gerechtigkeitstheorien müssen auch die sozialen Beziehungen in den Blick nehmen: Wirkliche soziale Gerechtigkeit herrscht erst, wenn es Institutionen gibt, die uns die Chance einräumen, soziale Anerkennung zu erfahren.