Rebecca Stephens Falcasantos
,@rebeccafalcasantos
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15
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James Walters deposited Demonstration 14 and the Historiography of Fourth-Century Persia in the group
Syriac Studies on Humanities Commons 6 years, 7 months agoOriginal Abstract:
The sources for the history of Christianity in the early fourth century in the Persian Empire are notoriously sparse. And the sources that are available, such as the Demonstrations of Aphrahat, are vague and difficult to correlate with other sources. Historians of early Christianity have often incorporated these scant sources…[Read more] -
James Walters deposited Demonstration 14 and the Historiography of Fourth-Century Persia in the group
Late Antiquity on Humanities Commons 6 years, 7 months agoOriginal Abstract:
The sources for the history of Christianity in the early fourth century in the Persian Empire are notoriously sparse. And the sources that are available, such as the Demonstrations of Aphrahat, are vague and difficult to correlate with other sources. Historians of early Christianity have often incorporated these scant sources…[Read more] -
James Walters deposited Demonstration 14 and the Historiography of Fourth-Century Persia on Humanities Commons 6 years, 7 months ago
Original Abstract:
The sources for the history of Christianity in the early fourth century in the Persian Empire are notoriously sparse. And the sources that are available, such as the Demonstrations of Aphrahat, are vague and difficult to correlate with other sources. Historians of early Christianity have often incorporated these scant sources…[Read more] -
James Walters's profile was updated on Humanities Commons 6 years, 7 months ago
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Ellen Muehlberger deposited Book review of Filip Ivanovic, Symbol and Icon, from JECS 2012 in the group
Late Antiquity on Humanities Commons 6 years, 7 months agoA book review of _Symbol and Icon: Dionysius the Areopagite and the Iconoclastic Crisis_ (Wipf & Stock, 2010), which extensively catalogs the severe lack of proper attribution of other scholars’ work in the book.
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Matt Chalmers's profile was updated on Humanities Commons 6 years, 7 months ago
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Ellen Muehlberger deposited Book review of Filip Ivanovic, Symbol and Icon, from JECS 2012 on Humanities Commons 6 years, 7 months ago
A book review of _Symbol and Icon: Dionysius the Areopagite and the Iconoclastic Crisis_ (Wipf & Stock, 2010), which extensively catalogs the severe lack of proper attribution of other scholars’ work in the book.
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Ellen Muehlberger's profile was updated on Humanities Commons 6 years, 7 months ago
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Nicholas S.M. Matheou's profile was updated on Humanities Commons 6 years, 7 months ago
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Annette Yoshiko Reed deposited “The Legacy of Enoch in the Middle Ages” in the group
Ancient Jew Review on Humanities Commons 6 years, 8 months agoPaper prepared for pre-circulation for the Tenth Enoch Seminar, June 2019 [http://enochseminar.org/10-florence-2019]
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Annette Yoshiko Reed deposited “The Legacy of Enoch in the Middle Ages” on Humanities Commons 6 years, 8 months ago
Paper prepared for pre-circulation for the Tenth Enoch Seminar, June 2019 [http://enochseminar.org/10-florence-2019]
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Adam Rasmussen's profile was updated on Humanities Commons 6 years, 8 months ago
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Rachel Rafael Neis deposited When Species Meet in the Mishnah in the group
Science Studies and the History of Science on Humanities Commons 6 years, 9 months agoThis short essay considers rabbinic ideas of reproduction, likeness, and species variation in conversation with the work of Joann Sfar and Sunaura Taylor. Part of Ancient Jew Review’s Forum on Animals.
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Rachel Rafael Neis deposited When Species Meet in the Mishnah in the group
Religious Studies on Humanities Commons 6 years, 9 months agoThis short essay considers rabbinic ideas of reproduction, likeness, and species variation in conversation with the work of Joann Sfar and Sunaura Taylor. Part of Ancient Jew Review’s Forum on Animals.
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Rachel Rafael Neis deposited When Species Meet in the Mishnah in the group
Late Antiquity on Humanities Commons 6 years, 9 months agoThis short essay considers rabbinic ideas of reproduction, likeness, and species variation in conversation with the work of Joann Sfar and Sunaura Taylor. Part of Ancient Jew Review’s Forum on Animals.
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Rachel Rafael Neis deposited When Species Meet in the Mishnah in the group
Interdisciplinary, Theoretical and New Approaches to Jewish Studies on AJS Commons 6 years, 9 months agoThis short essay considers rabbinic ideas of reproduction, likeness, and species variation in conversation with the work of Joann Sfar and Sunaura Taylor. Part of Ancient Jew Review’s Forum on Animals.
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Rachel Rafael Neis deposited When Species Meet in the Mishnah in the group
Biblical Studies on Humanities Commons 6 years, 9 months agoThis short essay considers rabbinic ideas of reproduction, likeness, and species variation in conversation with the work of Joann Sfar and Sunaura Taylor. Part of Ancient Jew Review’s Forum on Animals.
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Rachel Rafael Neis deposited When Species Meet in the Mishnah on Humanities Commons 6 years, 9 months ago
This short essay considers rabbinic ideas of reproduction, likeness, and species variation in conversation with the work of Joann Sfar and Sunaura Taylor. Part of Ancient Jew Review’s Forum on Animals.
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Rachel Rafael Neis deposited Directing the Heart: Early Rabbinic Language and the Anatomy of Ritual Space in the group
Religious Studies on Humanities Commons 6 years, 9 months agoNeis traces an expression of bodily language (kavvanat halev, literally “directing the heart”) from biblical to early rabbinic sources and demonstrates how it oriented people to the affective, physical, and spatial dimensions of prayer. Rejecting a binary that would treat such language as either mental/subjective (and thus metaphorically) or sol…[Read more]
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Rachel Rafael Neis deposited Directing the Heart: Early Rabbinic Language and the Anatomy of Ritual Space in the group
Rabbinic Literature and Culture on AJS Commons 6 years, 9 months agoNeis traces an expression of bodily language (kavvanat halev, literally “directing the heart”) from biblical to early rabbinic sources and demonstrates how it oriented people to the affective, physical, and spatial dimensions of prayer. Rejecting a binary that would treat such language as either mental/subjective (and thus metaphorically) or sol…[Read more]
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