Topic: The memory landscape of the Cowpastures in memorials, monuments, and murals.
Lecture by Dr Ian Willis OAM.
Abstract
All around the community in the Macarthur region are cultural artefacts that are representations of the settlercolonial narrative of the Cowpastures, which was variously a colonial frontier, a government reserve, and a…[Read more]

The Camden Historical Society has published a new anthology of the Camden History Journal. There are many stories of events and local personalities from the Camden area.

In 1964, the Campbelltown-Ingleburn News ran a banner headline on its front page, Symbol of Progress, over a story about opening a new council administration building as part of a proposed civic centre precinct in the town centre.
The newspaper headline expressed confidence in Campbelltown’s planned declaration as a satellite city by the state…[Read more]

In 1964, the Campbelltown-Ingleburn News ran a banner headline on its front page, Symbol of Progress, over a story about opening a new council administration building as part of a proposed civic centre precinct in the town centre.
The newspaper headline expressed confidence in Campbelltown’s planned declaration as a satellite city by the state…[Read more]

This newspaper article examines the history of the teamsters that operated on the Yerranderie Road between the Yerranderie silver mines in the Burragorang Valley and the railhead at Camden NSW. The carriers’ teams of horses supported an ecology of farmers growing hay and corn for stock feed, blacksmiths at The Oaks and Camden, horse breeders, w…[Read more]

This newspaper article examines the history of the teamsters that operated on the Yerranderie Road between the Yerranderie silver mines in the Burragorang Valley and the railhead at Camden NSW. The carriers’ teams of horses supported an ecology of farmers growing hay and corn for stock feed, blacksmiths at The Oaks and Camden, horse breeders, w…[Read more]

El artículo analiza una curiosa obra titulada «Libro de los pensamientos variables», mezcla de prosa y verso y compuesta entre 1488 y 1492, que se conserva en un solo manuscrito de la Biblioteca Nacional de España (MSS/6442). Tras resumirse su contenido y sus principales inf luencias literarias, se intenta identificar a su posible autor como el…[Read more]

This blog post discusses the mid-century houses of the Camden NSW area that were built as part of the economic growth and development created by the Burragorang coalfields. These houses were built between the Second World War and the early 1970s, have a variety of residential architectural styles and are located south of the town centre, in…[Read more]

This blog post discusses the mid-century houses of the Camden NSW area that were built as part of the economic growth and development created by the Burragorang coalfields. These houses were built between the Second World War and the early 1970s, have a variety of residential architectural styles and are located south of the town centre, in…[Read more]

“…survivors are disappearing from academia. Our schools, our syllabi, our classrooms, our bibliographies, our campuses, our research labs, our thesis committees, our libraries, our conference panels, our departments, our programs, and our monographs are riddled through and through with survivor-shaped gaps. Each gap is a place in academia where…[Read more]

Mis conversaciones con Joseph T. Snow, nuestro querido Pepe Nieves, como él mismo nos insta a llamarlo desde el contacto inicial, generalmente tienen lugar en la cafetería de la Biblioteca Nacional de Madrid, un insólito locus amoenus en el cual el más habitual inquilino del pupitre 99 de la Sala María Moliner ejerce con bondad y simpatía su papel…[Read more]

In the history of old Romanian painting, the icon of Saint John the Baptist with scenes from his life from Budești‑Josani occupies a very important place due to its exceptional artistic quality, as well as the Slavonic inscription with the master’s signature and date. The inscription, in a very poor state of preservation, has already been part…[Read more]

This study identified the icon of Virgin Moscovita and the icon of the Holy Mandylion, described in Konstantinos Dapontes’ writings, with the icon of the Virgin and the icon of the Holy Mandylion preserved in his family monastery Evangelistria in Skopelos island. We can now retrace the “biography”of these two artefacts, the history of their creat…[Read more]

La découverte d’une inscription slavonne dans le narthex de l’église du monastère de Râmeț (comté d’Alba) en 1966, sa relecture avec des moyens techniques spéciaux en 1978 et sa publication officielle en 1985 ont porté à l’attention des historiens le nom du peintre (Mihul du Criș-Blanc), le nom de l’évêque fondateur (archevêque Gélase),…[Read more]

This article examines two figures from the early twentieth century
beginnings of the Hebrew Israelite movement. Malinda Morris
was a central, though forgotten, figure in William Crowdy’s
Church of God and Saints of Christ but her creation of an
independent Church upon Crowdy’s death has not so far been
discussed. The strongest body of evi…[Read more]

Using the theoretical frames of liminality and marginality I discuss the African Hebrew Israelites’ journey from American underclass, to stateless wanderers, to Israeli citizens.

This chapter explores the contribution of the Seventh-day Adventist theologian/preacher Ellen White to Black Theology by comparing her early 19th century work to the later writings of James Cone. An argument is put forward that White intuited many of the insights that Cone would later formulate, demonstrating both that White can be a valuable…[Read more]

An analysis of William Foy’s visions are compared with Ellen White’s, noting that the two shared the same vision. Both visions are ultimately traced to the apocryphal work of 2 Esdras, popular among Millerites, allowing us to analyze how both Foy and White utilized the Apocrypha in their visionary renditions. Furthermore, this analysis sheds light…[Read more]

The White Estate early on was aware of a report by some Adventists that claimed, as eyewitnesses, that Ellen White had (during a camp-meeting during May 1-10 of 1908) declared that: “Any one killed from an aeroplane would be lost.” Although considered apocryphal by the Estate when first heard, it turns out that this statement is likely not fic…[Read more]