This essay examines three cases in which pentateuchal ritual law is employed in Ezra-Nehemiah and Chronicles: the Sukkôt celebration in Neh 8:13–18, Hezekiah’s Passover in 2 Chr 30, and Josiah’s Passover, in 2 Chr 35:1–19. These case studies reveal that the scribes responsible for Ezra-Nehemiah and Chronicles considered the ritual texts of the P…[Read more]

Two of the most fundamental distinctions in metaphysics are (1) that between reality (or things in themselves) and appearance, the R/A distinction, and (2) that between entities that are fundamental (or real, etcetera) and entities that are ontologically or existentially dependent, the F/D distinction. While these appear to be two very different…[Read more]

Dawkins Fallacy – False Premise
The statement, “However, as we shall see, there are special circumstances in which a gene can achieve its own selfish goals best by fostering a limited form of altruism at the level of individual animals.” Is a fallacy/false premise Historically, compassion and self-less behaviors are not a “limited form of alt…[Read more]

To belong in the Christian tradition, we must be able to contribute to it. Yet neurodivergent Christians have rarely been enabled to tell our own stories about ourselves as a vital part of God’s (neuro)diverse creation. In common with other autism research, academic theology is framed by pathologizing clinical paradigms of autism; neurodivergent p…[Read more]

This article explores how the priestly wilderness shrine functions as a monumental space in the sanctuary construction account of Exod 25–31, 35–40. It draws on spatial theory and studies of monumental architecture to identify five features of the tent of meeting that infuse it with monumentality: first, its significance in negotiating the pat…[Read more]

As the prominent social psychologists, Baumeister and Leary, point out, “Groups can share food, provide mates, and help care for offspring (including orphans). Some survival tasks such as hunting large animals or maintaining defensive vigilance against predatory enemies, are best accomplished by group cooperation…. Competition for limited res…[Read more]

El escapismo extremo de los psicólogos materialistas impulsado por el materialismo académico y la Precisa “Profecía de Mar” de Jung – tan Recientemente Probada como Verdadera. Pregunta de un periodista a Carl Jung: ¿Cree que, dentro de veinte años, a alguien le importará el espíritu de los símbolos, de lleno en la era de los viajes interpl…[Read more]

Hammering, loud peals of thunder had startled me into consciousness. As a young child of six, the storm had roused me from the comfortable oblivion of my deep sleep. The booming rolls of thunder had woken my father as well. His head peered from behind the door. Finding me awake, we went onto the porch of our summer cottage, which was perched high…[Read more]

Functions of Religion
1. Fear of the unknown Fear of the unknown is a popular theory. The philosopher David Hume, the anthropologist Malinowski, and Einstein all emphasize the role of anxiety – or fear.
2. Anthropomorphism, the attribution of human characteristics or behavior to a god, animal, or object, is another favorite theory. Xenophanes (…[Read more]

लगभग एक सौ वर्षों से, भौतिकवादियों ने तर्क दिया है कि मानव चेतना मस्तिष्क में न्यूरॉन्स की सक्रियता तक ही सीमित है और इसलिए कोई सामाजिक चेतना नहीं हो सकती है। यह एक बेतुका तर्क है. इस तथ्य से कि मस्तिष्क में न्यूरॉन्स सक्रिय होते हैं, इसका मतलब यह नहीं है कि कोई सामाजिक चेतना नहीं है।

आदेश के बिंदु के रूप में मैं इस बात पर प्र…[Read more]

As a theoretical paradigm is a very natural and common-sense, idea-model – an idea or paradigm of a human being that is easily grasped model-idea. It is not surprisingly, then, that the Body-Mind-Spirit Paradigm appeared very early in human history.

The Ho’omana religion actually recognizes three different types or levels of “spirit,” which…[Read more]

Perhaps the most incredible case Edgar Cayce ever encountered was the case of the Dietrich child. In fact, because newspapers did publish the remarkable story of the Dietrich child, Edgar Cayce immediately became a sensation. In 1902, Cayce had just begun to gain a reputation as a healer. Aimee Dietrich was a six-year-old child who had become…[Read more]

Kenneth Pargament vigorously argues that, “There is a deeper dimension to our problems. Illness, accident, interpersonal conflicts, divorce, layoffs, and death are more than “significant life events.” They raise profound and disturbing questions about our place and purpose in the world, they point to the limits of and underscore our finitude.” (p.…[Read more]

Spirituality is a natural human predisposition. It is more primal than institutional religion and concerns a person’s sense of connectedness with self, others, and the world (or cosmos). Kate Adams Bishop Grosseteste University College Lincoln & Brendan Hyde Australian Catholic University
Preface: Edna’s story of her struggle with the death of…[Read more]

Up close and personal: J. E. Kennedy points out that “45% of people in one particular study reported an initial reaction of fear to their spiritual-psychic experiences.” Categorization is well-known and well-proven process in the human mind. In my experience it is clear that my experience which was and still is unexplainable under the normal sta…[Read more]

The parapsychologist, Daryl Bem, through successfully repeated experiments demonstrated that precognition experiments do, in fact, produce consistently successful results. It began with Daryl Bem’s 2011 article about his original experiments which produced very significant results. That article got a lot of other researchers interested. Also,…[Read more]

In Ingela Visuri’s study of autistic spiritual experiences, what struck me is the very distinct character of the autistics’ experiences. In Ingela Visuri’s words, “unexplainable sensory experiences” – invisible touch, invisible presence (i.e. bodies), and even imaginary friends. It would stand to reason that since this peculiar type of…[Read more]

Una dicusión crítica de la lectura de Engels. El marxismo tiene como potencia el propio marxismo, pero implica la autocrítica, ubicar a sus exponentes en sus condiciones históricas materiales concretas.
La tarea de los marxistas del presente es, como diría Hegel, actualizar los elementos revolucionarios del marxismo con las potencias revo…[Read more]

The Four Primary Drives: The Need for Meaning, the Need to Belong, the Need for Ideology, and the Spiritual Drive
Religious beliefs are primarily created and generated by four very basic and fundamental “Needs” or “Drives.” From a rather practical and pragmatic approach, in general, religions could be said to involve meaning or purpose, others…[Read more]