Mohandas Karamchand Gandhi, popularly known as Mahatma Gandhi, is credited with having rekindled the ancient Indian discourse of an interrelation between spirituality, religion, and politics. This has been mostly studied from the perspective of faith or spirituality. The last five decades or so have seen rising scholarship on the not-so-spiritual…[Read more]

Psychoanalysis and its father in the West, Sigmund Freud, have often been seen as the antitheses of religion and faith. This book seeks to dispel this misconception and place Freud and psychoanalysis as hopes to the faithful and the hedonist alike. Ethics and morality do not get compromised and unethical and immoral behaviour do not get free…[Read more]

This book could be seen as a novel method of tracing the history of a scripture. Jacob P. Dalton does this by “tracing the vicissitudes of a single ritual system—that of the Gathering of Intentions Sutra (Dgongs pa ’dus pa’i mdo)—from its ninth-century origins to the present day” (xv). This tantra is referred to as the “root tantra” and i…[Read more]

St Teresa of Avila is one of the most studied and emulated Christian mystic. She is an extraordinary role model to be followed by a monastic religious, because she not only gives step-by-step instructions for the ‘interior’ life, but also guides life in a monastic community. She is one of the very few mystics who have recorded in detail their exp…[Read more]

Personal perspective on the current state of open access and publishing practices in the fields of Television and Media Studies, and pointers to a variety of scholar-led initiatives and options of where scholars can actually publish open access in their field without the payment of Article Processing Charges (APCs).

Compares how “Treasure Island” and “Charlotte’s Web” demonstrate how protagonist avatars for ourselves establish they truly matter to “parents” who pretend to value them but whose true lack of interest in them as individuals can’t be mistaken. Argues for seeing stories as recognizing the problem of “not being seen” by parents, and as them as…[Read more]

Through this work, François Laruelle looks at non-philosophers from various angles. He seeks to look at them from a humane perspective and as ‘subjects of knowledge’ (25). He argues that ‘non-philosophy is a close relative of the spiritual but definitely not the spiritualist’ (26).

Religious leaders often come together for a statement of their respective beliefs seeking a false satisfaction that they are working for world peace by a disparate series of talks meant to only emphasize differences among faith traditions. This book is a welcome departure from such meaningless exercises and hopes to create a tradition of…[Read more]

Signe Cohen has done a marvelous job of editing and authoring the majority of the chapters in The Upanishads, giving readers a rich treatment of the history, culture, and philosophy contained within them. Her introduction sheds light on many aspects of the Upanishads. It is interesting, though, that while she analyzes the meaning of the word…[Read more]

Explores a passage of Angela Carter’s “The Company of Wolves.” Delineates how Carter makes play with such things as the dialogue between the subconsciously experienced meanings of actual words ostensibly serving as only overt alphabetic components within words, to dramatize the fitfulness of the protagonist’s emergence at the finish of the story…[Read more]

Explores a passage of Angela Carter’s “The Company of Wolves.” Delineates how Carter makes play with such things as the dialogue between the subconsciously experienced meanings of actual words ostensibly serving as only overt alphabetic components within words, to dramatize the fitfulness of the protagonist’s emergence at the finish of the story…[Read more]

Tensions among differing theoretical frameworks are often observed within the philosophy of religion, largely given disparate scientific, analytic, and continental approaches. New Models of Religious Understanding is a serious and timely reexamination of scientific and analytic perspectives, and questions the very need for these approaches. Edited…[Read more]

A.M. Klein’s “Political Meeting” as problematic as a poem highlighting and delineating a dangerous orator’s power; as really more on which suggests he’s ensnared, enslaved, by the crowd’s expectations and demands of him to “lead” them into particular fervour.

Explores Elizabeth Daryush’s “Children of wealth in your warm nursery” as of a narrator visiting us to warn us about our possible ill-fate, if we don’t “escape..” The game for the reader is to decide if she’s to be trusted, or not.

There are two kinds of academic writing, if we classify the work by the nature of the author’s expertise. The first one, the most prevalent, is the kind of writing that is born out of the scholarly work of the author and is primarily based on research and teaching experience. The second kind, comparatively harder to come by, is the writing of a s…[Read more]

Interreligious comparisons have been an interesting subject for both religious individuals and academics. The language of comparison has been contested by almost all who rely upon it, from some Western scholars who started such comparisons at the turn of the twentieth century, to phenomenologists and postmodernists. This range of disparate views…[Read more]

Hinduism—aka Sanatana Dharma—is the oldest living religion. Such a long history is bound to have many struggles, adaptations, evolution, misunderstandings, conflicts, resolutions, and traditions. Hinduism in the Modern World is a mirror to all these, and more. While the editor and contributors of this volume do not claim that this work is com…[Read more]

This book is a collection of the English translations of François Laruelle’s writings, mainly from the first two stages of the five-stage development of his thought of non-philosophy. The tone of the book is set by the wonderful introduction by the editor, Robin Mackay, who brings out the dissatisfaction of Laruelle that propelled him to re…[Read more]

Daphne Marlatt’s “Healing” as a poem about re-cooperating from the infliction of a triggering, caustic word upon one’s mental composition, using efficacy, experience in knowing composure and competency, as a rebutting counter.