This article discusses the concept of kissing as it appears in the Bible and in Rabbinic writings. Special attention is given to different motives for kissing and to different conjugations of the Hebrew verbs for kissing.

This article discusses the concept of kissing as it appears in the Bible and in Rabbinic writings. Special attention is given to different motives for kissing and to different conjugations of the Hebrew verbs for kissing.

This article discusses the concept of kissing as it appears in the Bible and in Rabbinic writings. Special attention is given to different motives for kissing and to different conjugations of the Hebrew verbs for kissing.

This article discusses the concept of kissing as it appears in the Bible and in Rabbinic writings. Special attention is given to different motives for kissing and to different conjugations of the Hebrew verbs for kissing.

This article discusses various rabbinic approaches to the story of Elisha and Gehazi (recorded in the Book of Kings), in which the former sends the latter with his staff to resurrect the Shunammite woman’s dead child. Gehazi proves unsuccessful in that endeavor and Elisha himself ultimates revives the dead child.

This article discusses various rabbinic approaches to the story of Elisha and Gehazi (recorded in the Book of Kings), in which the former sends the latter with his staff to resurrect the Shunammite woman’s dead child. Gehazi proves unsuccessful in that endeavor and Elisha himself ultimates revives the dead child.

This article discusses various rabbinic approaches to the story of Elisha and Gehazi (recorded in the Book of Kings), in which the former sends the latter with his staff to resurrect the Shunammite woman’s dead child. Gehazi proves unsuccessful in that endeavor and Elisha himself ultimates revives the dead child.

This article discusses various rabbinic approaches to the story of Elisha and Gehazi (recorded in the Book of Kings), in which the former sends the latter with his staff to resurrect the Shunammite woman’s dead child. Gehazi proves unsuccessful in that endeavor and Elisha himself ultimates revives the dead child.

This article discusses rabbinic qualifications to the Biblical prohibition of verbally saying the names of foreign gods (typically represented by idols).

This article discusses rabbinic qualifications to the Biblical prohibition of verbally saying the names of foreign gods (typically represented by idols).

This article discusses rabbinic qualifications to the Biblical prohibition of verbally saying the names of foreign gods (typically represented by idols).

This article discusses rabbinic qualifications to the Biblical prohibition of verbally saying the names of foreign gods (typically represented by idols).

This paper discusses an apparent contradiction in the Bible regarding east of the Jordan River, that lies between the rivers Arnon and Jabbok. In Numbers 21 it seems that this land belonged to the Moabites, while in Judges 11 (during an exchange between the Jewish judge Jephtah and the Ammonite king) it seems that this land belonged to the…[Read more]

This paper discusses an apparent contradiction in the Bible regarding east of the Jordan River, that lies between the rivers Arnon and Jabbok. In Numbers 21 it seems that this land belonged to the Moabites, while in Judges 11 (during an exchange between the Jewish judge Jephtah and the Ammonite king) it seems that this land belonged to the…[Read more]

This paper discusses an apparent contradiction in the Bible regarding east of the Jordan River, that lies between the rivers Arnon and Jabbok. In Numbers 21 it seems that this land belonged to the Moabites, while in Judges 11 (during an exchange between the Jewish judge Jephtah and the Ammonite king) it seems that this land belonged to the…[Read more]

This paper discusses an apparent contradiction in the Bible regarding east of the Jordan River, that lies between the rivers Arnon and Jabbok. In Numbers 21 it seems that this land belonged to the Moabites, while in Judges 11 (during an exchange between the Jewish judge Jephtah and the Ammonite king) it seems that this land belonged to the…[Read more]

This paper discusses an apparent contradiction in the Bible regarding east of the Jordan River, that lies between the rivers Arnon and Jabbok. In Numbers 21 it seems that this land belonged to the Moabites, while in Judges 11 (during an exchange between the Jewish judge Jephtah and the Ammonite king) it seems that this land belonged to the…[Read more]