An exploration of the Hebrew Bible’s prophetic literature vis-à-vis Science Fiction and Science Fiction theory

An exploration of the Hebrew Bible’s prophetic literature vis-à-vis Science Fiction and Science Fiction theory

In this paper I examine Bernard Lonergan’s interpretation of ἡ ἀγάπη τοῦ θεοῦ in Romans 5:5 as a subjective genitive construct.

In this paper I examine Bernard Lonergan’s interpretation of ἡ ἀγάπη τοῦ θεοῦ in Romans 5:5 as a subjective genitive construct.

In the so-called Protevangelium Jacobi, Mary spins thread for the temple veil while receiving news of her impending pregnancy. Some have argued that her work is apologetic, countering the unflattering claim (of Celsus) that she spun in order to make ends meet, others that it is indicative of her virtue, intended to portray her as laudable. Without…[Read more]

In the so-called Protevangelium Jacobi, Mary spins thread for the temple veil while receiving news of her impending pregnancy. Some have argued that her work is apologetic, countering the unflattering claim (of Celsus) that she spun in order to make ends meet, others that it is indicative of her virtue, intended to portray her as laudable. Without…[Read more]

The Hebrew Bible often portrays Sheol in a manner evocative of the tomb. In texts such as Psalm 88 the tomb is a dreary and isolating symbol. Yet this contrasts with the positive role of the family tomb where the dead are reunited with their ancestors. The ritual analysis of Judahite bench tombs, however, reveals a dynamic concept of death. This…[Read more]

The Hebrew Bible often portrays Sheol in a manner evocative of the tomb. In texts such as Psalm 88 the tomb is a dreary and isolating symbol. Yet this contrasts with the positive role of the family tomb where the dead are reunited with their ancestors. The ritual analysis of Judahite bench tombs, however, reveals a dynamic concept of death. This…[Read more]