This paper investigates the application of the legal stigma of infamia (disrepute) in Late Antiquity. The legal status is used as a lens through which to view the changing systemic, religious, and social landscapes between the reigns of Diocletian and Justinian, indicating the various uses and, ultimately, abuses of the status, as well as the…[Read more]

A dictionary length entry on conversion in early Judaism for the Oxford Classical Dictionary.

A dictionary length entry on conversion in early Judaism for the Oxford Classical Dictionary.

A dictionary length entry on conversion in early Judaism for the Oxford Classical Dictionary.

This article investigates the ecloga of passages on death collected from works attributed to John Chrysostom and preserved in New College Manuscript 83, which is classified as CPG 4886. It describes New College Manuscript 83, the contents of its ecloga on death, and provides a direct comparison of this ecloga with another on death published in…[Read more]

This essay summarizes Runar Thorsteinsson’s groundbreaking book, Paul’s Interlocutor in Romans 2, and situates the remaining essays in the volume.

This essay summarizes Runar Thorsteinsson’s groundbreaking book, Paul’s Interlocutor in Romans 2, and situates the remaining essays in the volume.

This essay reexamines the logic of Paul’s argument in Romans 2, in light of Jewish traditions that insisted that God gave Israel, and Israel alone, the law.

This essay reexamines the logic of Paul’s argument in Romans 2, in light of Jewish traditions that insisted that God gave Israel, and Israel alone, the law.

The author of Joseph and Aseneth writes a lengthy narrative about Aseneth’s conversion, thereby providing a justification for Joseph’s marriage to an Egyptian woman. The author explicitly connects her seven-day period of withdrawal to creation, thus portraying her conversion as a divinely wrought new creation. In addition, her eight-day con…[Read more]