Peter Martens
,@pmarten1
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Ellen Muehlberger deposited The Ascetic Leader in Gregory of Nyssa’s Life of Moses in the group
Religious Studies on Humanities Commons 4 years, 12 months agoIn this essay, I consider the ideal ascetic leader depicted in the Life of Moses attributed to Gregory of Nyssa: that leader is not a bishop, but a leader who has more experience with the day-to-day struggles of monks, particularly the kind of struggles described by Evagrius and writers influenced by him.
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Ellen Muehlberger deposited The Ascetic Leader in Gregory of Nyssa’s Life of Moses in the group
Late Antiquity on Humanities Commons 4 years, 12 months agoIn this essay, I consider the ideal ascetic leader depicted in the Life of Moses attributed to Gregory of Nyssa: that leader is not a bishop, but a leader who has more experience with the day-to-day struggles of monks, particularly the kind of struggles described by Evagrius and writers influenced by him.
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Ellen Muehlberger deposited The Ascetic Leader in Gregory of Nyssa’s Life of Moses on Humanities Commons 4 years, 12 months ago
In this essay, I consider the ideal ascetic leader depicted in the Life of Moses attributed to Gregory of Nyssa: that leader is not a bishop, but a leader who has more experience with the day-to-day struggles of monks, particularly the kind of struggles described by Evagrius and writers influenced by him.
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Jennifer Barry's profile was updated on Humanities Commons 5 years ago
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Sarah Bond's profile was updated on Humanities Commons 5 years, 1 month ago
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Jennifer Barry's profile was updated on Humanities Commons 5 years, 2 months ago
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Andrew Jacobs's profile was updated on Humanities Commons 5 years, 3 months ago
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Andrew Jacobs deposited Early Christianity, Theory, and Me in the group
Late Antiquity on Humanities Commons 5 years, 3 months agoPaper delivered at the University of Pennsylvania to the graduate students in religious studies on May 6, 2016
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Andrew Jacobs deposited Early Christianity, Theory, and Me in the group
Ancient Jew Review on Humanities Commons 5 years, 3 months agoPaper delivered at the University of Pennsylvania to the graduate students in religious studies on May 6, 2016
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Andrew Jacobs deposited Revisiting Reconsidering “Jewish-Christian Relations”: Some Thoughts on Theory, History, and Antiquity in the group
Postcolonial Studies on Humanities Commons 5 years, 3 months agoPaper delivered at Cornell University, March 7, 2013 to the Department of Near Eastern Studies.
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Andrew Jacobs deposited Revisiting Reconsidering “Jewish-Christian Relations”: Some Thoughts on Theory, History, and Antiquity in the group
Late Antiquity on Humanities Commons 5 years, 3 months agoPaper delivered at Cornell University, March 7, 2013 to the Department of Near Eastern Studies.
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Andrew Jacobs deposited Revisiting Reconsidering “Jewish-Christian Relations”: Some Thoughts on Theory, History, and Antiquity in the group
Ancient Jew Review on Humanities Commons 5 years, 3 months agoPaper delivered at Cornell University, March 7, 2013 to the Department of Near Eastern Studies.
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Andrew Jacobs's profile was updated on Humanities Commons 5 years, 3 months ago
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Andrew Jacobs deposited Early Christianity, Theory, and Me on Humanities Commons 5 years, 3 months ago
Paper delivered at the University of Pennsylvania to the graduate students in religious studies on May 6, 2016
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Andrew Jacobs deposited Revisiting Reconsidering “Jewish-Christian Relations”: Some Thoughts on Theory, History, and Antiquity on Humanities Commons 5 years, 3 months ago
Paper delivered at Cornell University, March 7, 2013 to the Department of Near Eastern Studies.
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Mischa Hooker's profile was updated on Humanities Commons 5 years, 5 months ago
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Mischa Hooker's profile was updated on Humanities Commons 5 years, 5 months ago
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Andrew Jacobs deposited Ex-Jews and Early Christians: Conversion and the Allure of the Other in the group
Late Antiquity on Humanities Commons 5 years, 6 months agoThis essay explores how and why three early Christian figures–Epiphanius, Romanos the Melode, and Ambrosiaster–have, at various times, been imagined as former Jews. By applying a hermeneutics of conversion, this essay argues that the significance of these three Christians’ ex-Jewishness lies not in its historicity (or falsity) but in the way…[Read more]
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