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John Penniman deposited How Gay Were the Early Christians? Or, The Perils of Hyperbole in Historiography in the group
Late Antiquity on Humanities Commons 3 years, 10 months agoReview of Douglas Boin’s Coming Out Christian in the Roman World
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John Penniman deposited How Gay Were the Early Christians? Or, The Perils of Hyperbole in Historiography in the group
Ancient Greece & Rome on Humanities Commons 3 years, 10 months agoReview of Douglas Boin’s Coming Out Christian in the Roman World
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John Penniman deposited Feeding that Infinite Abyss Within in the group
Late Antiquity on Humanities Commons 3 years, 10 months agoA review of the 2015 novel You Too Can Have a Body Like Mine, by Alexandra Kleeman
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John Penniman deposited Review of Seducing Augustine: Bodies, Desires, Confessions in the group
Late Antiquity on Humanities Commons 3 years, 10 months agoReview of Seducing Augustine, by Virginia Burrus, Karmen MacKendrick, and Mark Jordan (2010)
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John Penniman deposited Review of Seducing Augustine: Bodies, Desires, Confessions in the group
Ancient Greece & Rome on Humanities Commons 3 years, 10 months agoReview of Seducing Augustine, by Virginia Burrus, Karmen MacKendrick, and Mark Jordan (2010)
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John Penniman deposited “George Steiner” from the Oxford Guide to the Historical Reception of Augustine in the group
Late Antiquity on Humanities Commons 3 years, 10 months agoEncyclopedia Entry
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Julia Rhyder deposited “Sabbath and Sanctuary Cult in the Holiness Legislation: A Reassessment.” Journal of Biblical Literature 138, no. 4 (2019): 723–42. in the group
Biblical Studies on Humanities Commons 3 years, 10 months agoThis article examines the innovative focus on sabbath observance that characterizes the Holiness legislation (“H”). By comparing H’s conception of the sabbath with what is known about this sacred time from other biblical and extrabiblical sources, the article demonstrates that H creatively blends two aspects of the sabbath that were not alway…[Read more]
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Julia Rhyder deposited “The Prohibition of Local Butchery in Leviticus 17:3–4: The Evidence from the Dead Sea Scrolls,” in La Bible hébraïque et les manuscrits de la mer Morte. Études en l’honneur de George Brooke, eds. Christophe Nihan and Julia Rhyder, Semitica 62 (2020): 307–27. in the group
Biblical Studies on Humanities Commons 3 years, 11 months agoThis article reviews the textual transmission of the ban on local butchery in Leviticus 17:3–4. It explores the importance of the manuscripts from the Dead Sea, in particular 4QLevd and 11Q19, for interpreting the plus at verse 4, attested in the Septuagint and in the Samaritan Pentateuch, as well as the change in address in v. 3, which is found i…[Read more]
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Elodie Paillard deposited Looking for Sociolects in Classical Greek Tragedy: A Digital Tool for Measuring Linguistic/Discursive Complexity in the group
Ancient Greece & Rome on Humanities Commons 3 years, 11 months agoThis paper re-examines the question of the presence of distinct sociolects in Classical Athenian tragedy (Aeschylus, Sophocles, Euripides). While the general idea is that all characters in tragedy spoke a similar language, without much distinction between sociolects that could have marked their socio-political status, some recent research has…[Read more]
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Travis Proctor deposited Hospitality, not Honors: Portraits and Patronage in the Acts of John in the group
Late Antiquity on Humanities Commons 3 years, 11 months agoIn this article, I examine how the apocryphal Acts of John depicts wealthy Christian
converts as part of the “Christianization” of Ephesus. I note how the Acts of John
uses its portrayal of leading citizens not only to critique, but to preserve and
adapt prevailing expectations surrounding Greco-Roman cultic patronage. My
analysis com…[Read more] -
Travis Proctor deposited Hospitality, not Honors: Portraits and Patronage in the Acts of John in the group
Ancient Greece & Rome on Humanities Commons 3 years, 11 months agoIn this article, I examine how the apocryphal Acts of John depicts wealthy Christian
converts as part of the “Christianization” of Ephesus. I note how the Acts of John
uses its portrayal of leading citizens not only to critique, but to preserve and
adapt prevailing expectations surrounding Greco-Roman cultic patronage. My
analysis com…[Read more] -
Henry Colburn deposited King Darius’ Red Sea Canal in the group
Ancient Greece & Rome on Humanities Commons 3 years, 11 months agoThe Persian King Darius I (reigned 522-486 BCE) constructed a canal connecting the Nile to the Red Sea – an ancient precursor to the Suez Canal that made it possible to sail from Egypt to Persia, and to places in between.
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Julia Rhyder deposited Christophe Nihan and Julia Rhyder, “Aaron’s Vestments in Exodus 28 and Priestly Leadership.” Pages 45–67 in Debating Authority: Concepts of Leadership in the Pentateuch and the Former Prophets. Edited by Katharina Pyschny and Sarah Schulz. BZAW 507. Berlin/Boston, MA: de Gruyter, 2018. in the group
Biblical Studies on Humanities Commons 3 years, 11 months agoThis paper examines how the description of Aaron’s vestments in Exod 28 encodes a distinct concept of high priestly leadership. This chapter of Exodus has garnered relatively little attention in biblical scholarship, even among recent and comprehensive treatments of the high priest in the biblical and post-biblical traditions. This general n…[Read more]
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Joey McCollum deposited CBGM Q&A @CSNTM (Slides) in the group
Biblical Studies on Humanities Commons 3 years, 11 months agoSlides for a Q&A session about the Coherence-Based Genealogical Method (CBGM) with staff at the Center for the Study of New Testament Manuscripts (CSNTM).
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Reuven Chaim (Rudolph) Klein deposited Weaning Away from Idolatry: Maimonides on the Purpose of Ritual Sacrifices in the group
Biblical Studies on Humanities Commons 4 years agoThis essay explores Maimonides’ explanation of the Bible’s rationale behind the ritual sacrifices, namely to help wean the Jews away from idolatrous rites. After clearly elucidating Maimonides’ stance on the topic, this essay examines his view from different angles with various possible precedents in earlier rabbinic literature for such an under…[Read more]
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Julia Rhyder deposited “Space and Memory in the Book of Leviticus,” Pages 83-96 in Scripture as Social Discourse: Social-Scientific Perspectives on Early Jewish and Christian Writings, ed. T. Klutz, C. Strine and J. M. Keady. London: T&T Clark, 2018 in the group
Biblical Studies on Humanities Commons 4 years, 1 month agoIn this paper I employ social scientific theories that conceptualize space as existing in physical, mental and symbolic fields simultaneously, and combine them with memory studies, in order to offer a new reading of how the authors of Leviticus construed Israel’s cultic origins and what aims they were pursuing with this composition.
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Elodie Paillard deposited Greek to Latin and Back: Did Roman Theatre Change Greek Theatre? in the group
Ancient Greece & Rome on Humanities Commons 4 years, 2 months agoChapter on the interactions between Roman theatrical tradition and late dramatic production in Greek language.
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Elodie Paillard deposited “Theatre”, “Paratheatre”, “Metatheatre”: What are we talking about? in the group
Ancient Greece & Rome on Humanities Commons 4 years, 2 months agoIntroductory chapter to the collective volume ‘Theatre and Metatheare: Definitions, Problems, Limits’
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Elodie Paillard deposited Theatre and Metatheatre: Definitions, Problems, Limits in the group
Ancient Greece & Rome on Humanities Commons 4 years, 2 months agoThe aim of this book is to explore the definition(s) of ‘theatre’ and ‘metatheatre’ that scholars use when studying the ancient Greek world. Although in modern languages their meaning is mostly straightforward, both concepts become problematical when applied to ancient reality. In fact, ‘theatre’ as well as ‘metatheatre’ are used in many differe…[Read more]
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Elton Barker deposited Pelagios – Connecting Histories of Place. Part I: Methods and Tools in the group
Ancient Greece & Rome on Humanities Commons 4 years, 2 months agoThis article provides a short history of the methods and tools developed by the Pelagios initiative: a series of seven projects dedicated to linking digital historical resources based on the geographic places to which they relate and refer. The first section of the article situates the work within the wider field of semantic and geospatial…[Read more]
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