This article asks the question how post-exilic readers would have read 1-2 Samuel in Yehud. It answers the question by looking at ancient Mediterranean models of textual authority and education.

Scholars have long noted the deeply intertextual features of Simaetha’s monologue in Idyll 2, including its Homeric, Sapphic and tragic resonances. In this contribution, however, I focus on an underexplored connection between Theocritus’ speaker and the Odyssean Penelope. I first highlight the Idyll’s pervasive engagement with heroic epic, dwell…[Read more]

The relationship of the Hebrew Bible to the New Testament is explored by means of apocryphal and pseudepigraphical texts, using the ethical issue of interpersonal forgiveness as a test case.

Contemporary aspects of consumerism are considered through biblical reflections (HB/OT and NT) on the analysis of Colin Campbell of five common critiques of consumerism.

This essay explores how and why three early Christian figures–Epiphanius, Romanos the Melode, and Ambrosiaster–have, at various times, been imagined as former Jews. By applying a hermeneutics of conversion, this essay argues that the significance of these three Christians’ ex-Jewishness lies not in its historicity (or falsity) but in the way…[Read more]

A description and edition of a fragment of the early rabbinic work Sifre Numbers, miscatalogued as a different work, found in the university library, Wrocław.

It is often claimed that the mortuary traditions that appeared in lowland Britain in the fifth century AD are an expression of new forms of ethnic identity, based on the putative memorialisation of a ‘Germanic’ heritage. This article considers the empirical basis for this assertion and evaluates it in the light of previously proposed ethnic con…[Read more]

This essay is an examination of Udjahorresnet’s Persian identity. Best known from the inscription on his naophorous statue now in the Vatican, Udjahorresnet was a high-ranking courtier in Egypt under the Saite pharaohs Amasis and Psamtik III, and subsequently under the Persian kings Cambyses and Darius. While his statue’s form, function and ins…[Read more]

Focusing on the use and abuse in the study of Byzantine archaeology and Urbanism of the idea of the “Invisible Cities” as introduced in literature by Italo Calvino, this article attempts to set a framework for understanding Byzantine cities within clear and scientifically defined analytical categories as part of a modernist agenda. At the same tim…[Read more]

A work-in-progress, this is an extended bibliography on Messene covering the period from 1831 and up to today. It includes the excavation reports and archaeological/historical publications of ancient and byzantine Messene in Messenia, SW Peloponnese. Please send via mail or message any corrections, suggestions and additions.

The publication of Thomas A. Wayment’s The New Testament: A Translation for Latter-day Saints is a significant event that occasions not only a close examination of his work but also a discussion of how it fits into the complex relationship The Church of Jesus Christ of Latter-day Saints has long shared with Bible translation.

Psalm 82 has long resisted a consensus regarding its genre. While some scholars have noted that the psalm’s language overlaps with that of the complaint genre, several features of the psalm appear to complicate that reading. As a result, the framework of the divine council is frequently given interpretive priority, which has resulted in a v…[Read more]

Rabbi Reuven Chaim Klein shows us how to use the Hebrew language as a model for understanding the differences between similar words

This work is a translation of my article “A cidade Remota de Atlântida” to English. It’s my first work about this city and its location.

This work uses Plato’s current geographical knowledge and original writings to search for the location of the remote city of Atlantis

The portuguese version of the article “The remote city of Atlantis”.
Este trabalho utiliza do conhecimento geográfico atual e os escritos originais de Platão para apurar a possível localização da cidade remota de Atlântida

Das vandalische Afrika gilt als Musterbeispiel des „Kirchenkampfs“ zwischen
homöischen Barbaren und katholischen Römern. Kronzeugen sind Victor von Vita,
Fulgentius von Ruspe und Quodvultdeus von Karthago. Etwa 50 Jahre nach dem Ende
der Vandalenkönige inAfrika 533 kam es dagegen in Spanien zum Ausgleich zwischen
Katholiken und Homöer…[Read more]

Das vandalische Afrika gilt als Musterbeispiel des „Kirchenkampfs“ zwischen
homöischen Barbaren und katholischen Römern. Kronzeugen sind Victor von Vita,
Fulgentius von Ruspe und Quodvultdeus von Karthago. Etwa 50 Jahre nach dem Ende
der Vandalenkönige inAfrika 533 kam es dagegen in Spanien zum Ausgleich zwischen
Katholiken und Homöer…[Read more]

Book review of new edition and translation of the poetry of Maximianus.

Book review of new edition and translation of the poetry of Maximianus.