A book review of Jerome McGann’s A New Republic of Letters: Memory and Scholarship in the Age of Digital Reproduction (Cambridge, MA: Harvard University Press, 2013).

A reflection on the state of the archive in the state of post-theory.

Read 8 January 2016 in Austin, TX, at the annual meeting of the Modern Language Association, session number 218, “Quantity in English Verse: Linguistic and Neuroscience-Based Challenges to the Accentual Paradigm.” This short historiographical paper was the half-time show in our roundtable—an interlude between the session’s more substantive linguis…[Read more]

Read 8 January 2016 in Austin, TX, at the annual meeting of the Modern Language Association, session number 218, “Quantity in English Verse: Linguistic and Neuroscience-Based Challenges to the Accentual Paradigm.” This short historiographical paper was the half-time show in our roundtable—an interlude between the session’s more substantive linguis…[Read more]

Argues that the documentary Paper Clips exemplifies the ways in which Holocaust education can unwittingly foster competing victimization narratives between blacks and Jews, sanitize both European and U.S. history, and serve subtle
but pernicious forms of supersessionism.

Film review of Woman in Gold (2015) as a cinematic rendering of the material turn in Holocaust memory.

This article explores what Gershom Scholem has called Herbert Marcuse’s “unacknowledged ties to [his] Jewish heritage.” At the core of Marcuse’s vision of transformed, non-repressive social relations, I argue, is a struggle over time, which rests upon a distinctly Jewish approach to the twin questions of remembrance and redemption. One example…[Read more]

This comparative study in the evolution of subjectivity in European literature during the Renaissance ascribes it to the impact of the Reformation on the public representation of authorial identity, differing from Stephen Greenblatt’s later application of Foucault to six Tudor authors.

Although Flannery O’Connor’s fiction has been subjected to criticism of all types and although she is known for her interest in religious matters, no one prior to this has done an in-depth study on the presentation of conversion in her fiction. With William James’ The Varieties of Religious Experience as a basis for both definition and struc…[Read more]

In twelfth‐century Germany, where mysticism was a common phenomenon, Hildegard of Bingen and her visions were readily accepted — making it all the more significant that, despite the generally receptive conditions, Hildegard went to such trouble to make sure her visions and her writings were endorsed by the Church. In contrast, Joan of Arc, liv…[Read more]

In twelfth‐century Germany, where mysticism was a common phenomenon, Hildegard of Bingen and her visions were readily accepted — making it all the more significant that, despite the generally receptive conditions, Hildegard went to such trouble to make sure her visions and her writings were endorsed by the Church. In contrast, Joan of Arc, liv…[Read more]