-
Nicky Agate deposited HuMetricsHSS Code of Conduct in the group
TM Libraries and Research on MLA Commons 5 years, 1 month agoHuMetricsHSS strives to cultivate an academy that’s inclusive, open, collaborative, collegial, and generous. A scholarly life well-lived does not allow harassment in any form. This code of conduct governs the environment of our meetings, workshops, interactions, and communications, and exists to remind us of our values as we interact with others.
-
Nicky Agate deposited HuMetricsHSS Code of Conduct in the group
Library & Information Science on Humanities Commons 5 years, 1 month agoHuMetricsHSS strives to cultivate an academy that’s inclusive, open, collaborative, collegial, and generous. A scholarly life well-lived does not allow harassment in any form. This code of conduct governs the environment of our meetings, workshops, interactions, and communications, and exists to remind us of our values as we interact with others.
-
Nicky Agate deposited HuMetricsHSS Code of Conduct in the group
HuMetricsHSS on Humanities Commons 5 years, 1 month agoHuMetricsHSS strives to cultivate an academy that’s inclusive, open, collaborative, collegial, and generous. A scholarly life well-lived does not allow harassment in any form. This code of conduct governs the environment of our meetings, workshops, interactions, and communications, and exists to remind us of our values as we interact with others.
-
HuMetricsHSS strives to cultivate an academy that’s inclusive, open, collaborative, collegial, and generous. A scholarly life well-lived does not allow harassment in any form. This code of conduct governs the environment of our meetings, workshops, interactions, and communications, and exists to remind us of our values as we interact with others.
-
Brian Doak's profile was updated on Humanities Commons 5 years, 2 months ago
-
Sarah Arens's profile was updated on Humanities Commons 5 years, 2 months ago
-
Sarah Arens's profile was updated on Humanities Commons 5 years, 3 months ago
-
Sarah Arens's profile was updated on Humanities Commons 5 years, 4 months ago
-
Nicky Agate's profile was updated on Humanities Commons 5 years, 4 months ago
-
Brian Doak's profile was updated on Humanities Commons 5 years, 4 months ago
-
Sarah Arens's profile was updated on Humanities Commons 5 years, 5 months ago
-
Sarah Arens's profile was updated on Humanities Commons 5 years, 5 months ago
-
Krista Dalton's profile was updated on Humanities Commons 5 years, 6 months ago
-
Brian Doak's profile was updated on Humanities Commons 5 years, 7 months ago
-
Sarah Arens's profile was updated on Humanities Commons 5 years, 8 months ago
-
Chance Bonar's profile was updated on Humanities Commons 5 years, 8 months ago
-
Matthew Suriano deposited No Rest for the Dead – The Reversal of Death in Ezekiel’s Valley of Dry Bones in the group
Biblical Studies on Humanities Commons 6 years agoEzekiel 37 is based upon Judean mortuary culture, and the revivification of bones is a reversal of death. Rather than a resurrection event, Ezekiel’s metaphor of Israel as a mass of dry bones is based upon the burial customs that occurred inside the family tomb.
-
Matthew Suriano deposited No Rest for the Dead – The Reversal of Death in Ezekiel’s Valley of Dry Bones in the group
Biblical archaeology on Humanities Commons 6 years agoEzekiel 37 is based upon Judean mortuary culture, and the revivification of bones is a reversal of death. Rather than a resurrection event, Ezekiel’s metaphor of Israel as a mass of dry bones is based upon the burial customs that occurred inside the family tomb.
-
Matthew Suriano deposited No Rest for the Dead – The Reversal of Death in Ezekiel’s Valley of Dry Bones on Humanities Commons 6 years ago
Ezekiel 37 is based upon Judean mortuary culture, and the revivification of bones is a reversal of death. Rather than a resurrection event, Ezekiel’s metaphor of Israel as a mass of dry bones is based upon the burial customs that occurred inside the family tomb.
- Load More