Urdu literature saw a “Reform boom” in the second half of nineteenth century. Most of the literati were engaged in understanding, and presenting their views on, the rapidly changing world around them. This article analyses a text produced in 1893 by Shad Azeemabadi, enhancing the need for reform in the Zenana. By underscoring the relationship of…[Read more]

Nazir Ahmad, often considered to be the first Urdu novelist, used narratives for understanding the quickly changing world around him, and in his work, shaped expanding possibilities and new roles for Muslim ashrāf women. Although he is usually thought of as a cleric who had a traditional approach towards society and new forms of knowledge, in…[Read more]

Nazir Ahmad, often considered to be the first Urdu novelist, used narratives for understanding the quickly changing world around him, and in his work, shaped expanding possibilities and new roles for Muslim ashrāf women. Although he is usually thought of as a cleric who had a traditional approach towards society and new forms of knowledge, in…[Read more]

Nazir Ahmad, often considered to be the first Urdu novelist, used narratives for understanding the quickly changing world around him, and in his work, shaped expanding possibilities and new roles for Muslim ashrāf women. Although he is usually thought of as a cleric who had a traditional approach towards society and new forms of knowledge, in…[Read more]

This article explores the normalization of Ashraf Culture and Colonizers in Majalis un-Nisa. It is argued that the colonial authorities tried at their capacity to keep themselves at length from the colonized physically and disseminated the discourse of colonial difference to present themselves as role models symbolically. While preparing the…[Read more]

This article explores the normalization of Ashraf Culture and Colonizers in Majalis un-Nisa. It is argued that the colonial authorities tried at their capacity to keep themselves at length from the colonized physically and disseminated the discourse of colonial difference to present themselves as role models symbolically. While preparing the…[Read more]

This article explores the normalization of Ashraf Culture and Colonizers in Majalis un-Nisa. It is argued that the colonial authorities tried at their capacity to keep themselves at length from the colonized physically and disseminated the discourse of colonial difference to present themselves as role models symbolically. While preparing the…[Read more]

Identity is a cultural construction. Literary genres also take part in this process. In novel, characters’ particular traits are selected and their actions’ interpreted by the writer in their cultural context. Even the historical novel is no exception. While presenting the historical persons the selection and interpretation are derived from…[Read more]

Identity is a cultural construction. Literary genres also take part in this process. In novel, characters’ particular traits are selected and their actions’ interpreted by the writer in their cultural context. Even the historical novel is no exception. While presenting the historical persons the selection and interpretation are derived from…[Read more]

Identity is the construction of the cultural process of a people, i.e. the social milieu in turn defines and shapes humans into the kinds of individuals they are. This shaping of identity is carried further and represented through the literature of a culture as well. It is the characters which come to stand for certain traits and the kinds of…[Read more]

To determine the social status of a person, Sorokin coined the idea of social space. This theme is useful in analyzing the relative position of a person in her/his group and her/his horizontal or vertical movement within and to other groups. Novel is a symbolic space, which makes possible for writers to construct the relative social status of…[Read more]