In the early twentieth century, Uchiyama Gudō, Seno’o Girō, Lin Qiuwu, and others advocated a Buddhism that was radical in two respects. Firstly, they adopted a more or less naturalist stance with respect to Buddhist doctrine and related matters, rejecting karma or other supernatural beliefs. And secondly, they held political and economic vie…[Read more]

Mauritian Muslims have undergone a long process of religious standardization and sectarian segmentation. How have sharp religious boundaries such as those that separate Muslims from Hindus and Christians, as well as those that divide Muslims internally along sectarian lines emerged in a creole society such as Mauritius? This article traces how…[Read more]

The State Conference in Moscow, a one-time quasi-parliamentary assembly of over 2,500 delegates, was intended to help the Provisional Government resolve the military, political, and economic crises of the First World War and the Russian Revolution by building a broad public consensus. Due to the inadequate representation at the conference, its…[Read more]

Stock theft has long been a problem along the Lesotho–South Africa border. From Moshoeshoe I’s cattle-raiding in the nineteenth century through to the start of the democratic era in Lesotho (1993) and South Africa (1994), the idea that stock theft is both prevalent and an international problem has been generally accepted by one and all. This art…[Read more]

This is a book review of Stefanie Knauss, “Religion and Film: Representation, Experience, Meaning” (Brill, 2020).

In Mumbai the sonic dimensions of place‐making and religious life are deeply connected to the right to the city. For Twelver Shi‘i Muslims, who are marginal to both the city and the nation, public religious rituals and processions have long played very important roles in staging claims to the city. Investigating the sonic aspects of urban pla…[Read more]