What about insāniyat (humanity)? Or put differently, how are morality and ethics compelled and shaped in the pahars (mountainscapes) of Kashmir? Insāniyat is an emotion and ethics that expresses interdependencies between people. Insāniyat is moral and ethical proclivity. It is not enforced by an external authority but inheres in human en…[Read more]

What about insāniyat (humanity)? Or put differently, how are morality and ethics compelled and shaped in the pahars (mountainscapes) of Kashmir? Insāniyat is an emotion and ethics that expresses interdependencies between people. Insāniyat is moral and ethical proclivity. It is not enforced by an external authority but inheres in human en…[Read more]

What about insāniyat (humanity)? Or put differently, how are morality and ethics compelled and shaped in the pahars (mountainscapes) of Kashmir? Insāniyat is an emotion and ethics that expresses interdependencies between people. Insāniyat is moral and ethical proclivity. It is not enforced by an external authority but inheres in human en…[Read more]

This piece is part of APLA’s newest Speaking Justice to Power Series, which focuses on Kashmir and marks the one-year anniversary of the abrogation of Articles 370 and 35A of the constitution (August 5, 2019).

This piece is part of APLA’s newest Speaking Justice to Power Series, which focuses on Kashmir and marks the one-year anniversary of the abrogation of Articles 370 and 35A of the constitution (August 5, 2019).

Although the United Nations has called for a global ceasefire during the pandemic, Kashmiris are bracing for a new wave of violence as India accelerates its settler-colonial ambitions.

Although the United Nations has called for a global ceasefire during the pandemic, Kashmiris are bracing for a new wave of violence as India accelerates its settler-colonial ambitions.

As Kashmir faces new challenges, our forms of allyship must also evolve. Perhaps we can learn some lessons from its kitchens.

As Kashmir faces new challenges, our forms of allyship must also evolve. Perhaps we can learn some lessons from its kitchens.

As Kashmir faces new challenges, our forms of allyship must also evolve. Perhaps we can learn some lessons from its kitchens.

As Kashmir faces new challenges, our forms of allyship must also evolve. Perhaps we can learn some lessons from its kitchens.

This paper explores how everyday religious narratives in post-disaster contexts can be interpreted as key sites of agency articulated in resistance to dominant discourses of disaster relief. Drawing on ethnographic fieldwork among affected communities after the 2010 floods in Pakistan, we argue that religious discourses code everyday actions with…[Read more]

This paper explores how everyday religious narratives in post-disaster contexts can be interpreted as key sites of agency articulated in resistance to dominant discourses of disaster relief. Drawing on ethnographic fieldwork among affected communities after the 2010 floods in Pakistan, we argue that religious discourses code everyday actions with…[Read more]

This paper explores how everyday religious narratives in post-disaster contexts can be interpreted as key sites of agency articulated in resistance to dominant discourses of disaster relief. Drawing on ethnographic fieldwork among affected communities after the 2010 floods in Pakistan, we argue that religious discourses code everyday actions with…[Read more]

The United Nations cited the 2010 monsoon floods in Pakistan as the largest
humanitarian crisis in living memory. The environmental catastrophe effected
twenty million people and highlighted the complicated relationship between nature
and society. The lives of extremely vulnerable groups such as subsistence farmers
and unskilled labourers were…[Read more]