In the 1960s, the descent versus alliance debate dominated kinship studies-anthropologists wanted to determine
what relationship offered the best analytic lens for understanding how social groups were formed.
Those who favored descent felt that the most relevant question to ask was how groups constituted and reconstituted
themselves across…[Read more]

In the 1960s, the descent versus alliance debate dominated kinship studies-anthropologists wanted to determine
what relationship offered the best analytic lens for understanding how social groups were formed.
Those who favored descent felt that the most relevant question to ask was how groups constituted and reconstituted
themselves across…[Read more]

In the contemporary U.S. workplace, corporate personhood is increasingly becoming
the metaphor structuring how job seekers are supposed to present themselves as
employable. If one takes oneself to be a business, one should also take oneself to
be an entity that requires a brand. Some ethnographic questions arise when job
seekers try to embody…[Read more]

This volume began with the question: what analytical possibilities can scholarly
work on language ideologies offer the study of media? Studying media ideologies
is not new, but calling the metalanguage that emphasizes the technology or bodies
through which we communicate a “media ideology” is. By examining media ideologies,
the authors in thi…[Read more]

The historical narrative of water purity tends to chart a process of secularisation with an
increasing importance on cleanliness. We suggest otherwise – that rhetorically at least, water
has never been secularised. Moral impurity and water contamination have a long and
interrelated history. Even before the connection had been made between c…[Read more]

The historical narrative of water purity tends to chart a process of secularisation with an
increasing importance on cleanliness. We suggest otherwise – that rhetorically at least, water
has never been secularised. Moral impurity and water contamination have a long and
interrelated history. Even before the connection had been made between c…[Read more]

Exhibition, World Fairs, Harvard Art Museum, November 16, 2014 – May 10, 2015.

The late medieval wall of Rimini is an important monumental presence in the present-day fabric of the city, bounding its historic center. However, even though a good knowledge exists through written sources about it, the subject has not been checked enough from the archaeological point of view. This article intends to take stock of the situation…[Read more]

The 15th Jakarta Biennale’s curatorial premise, Siasat (Tactic) identified artists and art works which demonstrated how individuals and communities, especially in urban Indonesia, cope with social inequality, environmental pressure, and poverty. The resulting exhibition raised questions relevant to recent scholarship around relational aesthetics a…[Read more]

Traditional society cosmology is an instrument of territorial, space and buildings order as a whole language.Megalithic Nias was found with its organizational and architectural concept arranged with its cosmology.The belief of three worlds/cosmos: upper world or ancestor’s world, human world, and underworld, is local cult approved as local…[Read more]

The 15th Jakarta Biennale’s curatorial premise, Siasat (Tactic) identified artists and art works which demonstrated how individuals and communities, especially in urban Indonesia, cope with social inequality, environmental pressure, and poverty. The resulting exhibition raised questions relevant to recent scholarship around relational aesthetics a…[Read more]

Local wisdom producing genius loci is a conceptual idea that lives, grows and develops in the society. It develops continually and in relation with society awareness, organizing sacral and profane parts of their lives. Genius loci in traditional settlements can be found in the different pattern and order corresponding to traditional values of the…[Read more]

Kampong Dago Pojok is a local neighborhood within the Dago area of Bandung, an area well-known for its cultural and artistic activities which have contributed significantly to the development of Bandung as a ‘creative city’ in the early 2000s. This paper draws on a participatory research method to explore the lived experiences and creative pra…[Read more]

Traditional society cosmology is an instrument of territorial, space and buildings order as a whole language.Megalithic Nias was found with its organizational and architectural concept arranged with its cosmology.The belief of three worlds/cosmos: upper world or ancestor’s world, human world, and underworld, is local cult approved as local…[Read more]

Local wisdom producing genius loci is a conceptual idea that lives, grows and develops in the society. It develops continually and in relation with society awareness, organizing sacral and profane parts of their lives. Genius loci in traditional settlements can be found in the different pattern and order corresponding to traditional values of the…[Read more]

Kampong Dago Pojok is a local neighborhood within the Dago area of Bandung, an area well-known for its cultural and artistic activities which have contributed significantly to the development of Bandung as a ‘creative city’ in the early 2000s. This paper draws on a participatory research method to explore the lived experiences and creative pra…[Read more]

Appeals to a cosmic ecological democracy are common in environmentally engaged scholarship, and especially in ecological theology. This essay takes up the thought of Sylvia Wynter, Delores Williams, and Saidiya Hartman to argue for a different horizon for ecological politics.

In this class, students will engage in a critical examination of environmental transformations that arise from the complex interactions between natural systems and human activities. The pursuit of knowledge about natural resources and ecological systems is a scientific enterprise, yet addressing questions about the production, consumption,…[Read more]

Susan Fenimore Cooper’s slow-moving nature journal, Rural Hours (1850), is an education of the senses in which both author and reader learn where to look and how to look. Her creative decision represent herself as a “gleaner” and to both use and subtly subvert the seasonal cycle (so that we may see more deeply, more intimately, more truth…[Read more]

Traces the history of municipal solid-waste disposal at Bakersfield California from 1872-1992