The Cairo Genizah is famous as a source of manuscripts for the study of the medieval Mediterranean world, especially Jewish communities during the High Middle Ages. However, among the hundreds of thousands of Middle Eastern manuscript fragments in Genizah collections are more than 12,000 moveable-type printed items, most of which come from Europe.…[Read more]

The Cairo Genizah is famous as a source of manuscripts for the study of the medieval Mediterranean world, especially Jewish communities during the High Middle Ages. However, among the hundreds of thousands of Middle Eastern manuscript fragments in Genizah collections are more than 12,000 moveable-type printed items, most of which come from Europe.…[Read more]

The Cairo Genizah is famous as a source of manuscripts for the study of the medieval Mediterranean world, especially Jewish communities during the High Middle Ages. However, among the hundreds of thousands of Middle Eastern manuscript fragments in Genizah collections are more than 12,000 moveable-type printed items, most of which come from Europe.…[Read more]

The Cairo Genizah is famous as a source of manuscripts for the study of the medieval Mediterranean world, especially Jewish communities during the High Middle Ages. However, among the hundreds of thousands of Middle Eastern manuscript fragments in Genizah collections are more than 12,000 moveable-type printed items, most of which come from Europe.…[Read more]

The Cairo Genizah is famous as a source of manuscripts for the study of the medieval Mediterranean world, especially Jewish communities during the High Middle Ages. However, among the hundreds of thousands of Middle Eastern manuscript fragments in Genizah collections are more than 12,000 moveable-type printed items, most of which come from Europe.…[Read more]

The Cairo Genizah is well known as a repository for hundreds of thousands of manuscripts that the Jewish residents of Fustat (Old Cairo) produced and consumed in the premodern period. Foreign “collectors” acquired most of these manuscripts for European libraries in the second half of the nineteenth century, with the majority arriving at the Cam…[Read more]

The Cairo Genizah is well known as a repository for hundreds of thousands of manuscripts that the Jewish residents of Fustat (Old Cairo) produced and consumed in the premodern period. Foreign “collectors” acquired most of these manuscripts for European libraries in the second half of the nineteenth century, with the majority arriving at the Cam…[Read more]

The Cairo Genizah is well known as a repository for hundreds of thousands of manuscripts that the Jewish residents of Fustat (Old Cairo) produced and consumed in the premodern period. Foreign “collectors” acquired most of these manuscripts for European libraries in the second half of the nineteenth century, with the majority arriving at the Cam…[Read more]

The Cairo Genizah is well known as a repository for hundreds of thousands of manuscripts that the Jewish residents of Fustat (Old Cairo) produced and consumed in the premodern period. Foreign “collectors” acquired most of these manuscripts for European libraries in the second half of the nineteenth century, with the majority arriving at the Cam…[Read more]

In the first few centuries of Islam, Middle Eastern Christians, Muslims, and Jews alike all faced the challenges of preserving their holy texts in the midst of a changing religious landscape. This situation led Syriac, Arabic, and Hebrew scholars to develop new fields of linguistic science in order to better analyse the languages of the Bible and…[Read more]

In the first few centuries of Islam, Middle Eastern Christians, Muslims, and Jews alike all faced the challenges of preserving their holy texts in the midst of a changing religious landscape. This situation led Syriac, Arabic, and Hebrew scholars to develop new fields of linguistic science in order to better analyse the languages of the Bible and…[Read more]

In the first few centuries of Islam, Middle Eastern Christians, Muslims, and Jews alike all faced the challenges of preserving their holy texts in the midst of a changing religious landscape. This situation led Syriac, Arabic, and Hebrew scholars to develop new fields of linguistic science in order to better analyse the languages of the Bible and…[Read more]

In the first few centuries of Islam, Middle Eastern Christians, Muslims, and Jews alike all faced the challenges of preserving their holy texts in the midst of a changing religious landscape. This situation led Syriac, Arabic, and Hebrew scholars to develop new fields of linguistic science in order to better analyse the languages of the Bible and…[Read more]

In the first few centuries of Islam, Middle Eastern Christians, Muslims, and Jews alike all faced the challenges of preserving their holy texts in the midst of a changing religious landscape. This situation led Syriac, Arabic, and Hebrew scholars to develop new fields of linguistic science in order to better analyse the languages of the Bible and…[Read more]