1. Motivation: Spiritual beliefs as a Drive or Motivation.
When you talk to “spiritual people” – spiritual beliefs are not just a motivation but a very profound source of inspiration and a powerful drive. In contrast spirituality as a motivation is conspicuously absent from much of academia proper. Beginning in 2017, I did substantial research.…[Read more]

In Ingela Visuri’s study of autistic spiritual experiences, what struck me is the very distinct character of the autistics’ experiences. In Ingela Visuri’s words, “unexplainable sensory experiences” – invisible touch, invisible presence (i.e. bodies), and even imaginary friends. It would stand to reason that since this peculiar type of…[Read more]

A pesar de que ya el clásico de Cicerón sobre la amistad enfatizaba cuántos daño podría producirse al considerarla “como compañera de los vicios” en vez de “ayudante de las virtudes”, en realidad el concepto medieval de las malas amistades, dejando al margen el significado de ‘amistad’ como ‘tratado’ o ‘confederación’, se explica mejor en términ…[Read more]

The Four Primary Drives: The Need for Meaning, the Need to Belong, the Need for Ideology, and the Spiritual Drive
Religious beliefs are primarily created and generated by four very basic and fundamental “Needs” or “Drives.” From a rather practical and pragmatic approach, in general, religions could be said to involve meaning or purpose, others…[Read more]

George Barton, PhD: “Disaster and sorrow compel either a soul or a nation to seek anew the foundations of life. Times of sorrow are accordingly times of religious growth. The Babylonian exile was no exception. Indeed, the influence of this exile upon the religion of Israel was enormous. This was in part due to the fact that the exile was the e…[Read more]

We are shaped by our thoughts; we become what we think. And It is crystal clear that some psychologists play with human consciousness as if it were their toy! Human consciousness is not psychologists’ personal plaything!

“We are shaped by our thoughts; we become what we think. When the mind is pure, joy follows like a shadow that never…[Read more]

The Academic Materialist driven Extreme Escapism of Materialist Psychologists
and Jung’s Accurate “Mar’s Prophecy” – so Recently Proven True.
A journalist’s question to Carl Jung: Do you think that, in twenty years, anyone will care about the spirit of symbols, fully in the era of interplanetary journeys, with the Sputniks, the Gagarins, and…[Read more]

There is an universal consensus among scientists that human beings are first and last social animals. IT would stand to reason then that relationships – and social consciousness – would be pivotal. In this complex society human beings simply would not be able to function is they didn’t have some form of functional social consciousness. Hinduism h…[Read more]

Geertz, perhaps the most influential of the anthropologists, contends that symbolism and meaning are central to religion: “The view of man as a symbolizing, conceptualizing, meaning-seeking animal, which has become increasingly popular both in the social sciences and in philosophy over the past several years, opens up a whole new approach not o…[Read more]

Uno de los muchos manuscritos de la Crónica de Enrique IV de Enríquez
del Castillo,1 en concreto el que hoy reposa en la Biblioteca de El Escorial
(X.II.15), se abre con unos curiosos versos seguramente redactados por el
anónimo amanuense autor de esta copia, fechada en la primera mitad del
siglo XVI.2 El poemita, que creo es inédito (algo lóg…[Read more]

‘There is no truth, only perception of truth’, and that perception too changes with time. Lysistrata is one such text where this difference of perception prevails. Written by Aristophanes in 411 BCE, Lysistrata is one of the eleven Old Greek Comedy plays surviving out of forty-two. The play revolves around the Peleponnesian war, when women hav…[Read more]

No descubro nada nuevo comenzando estas líneas aludiendo al sobradamente conocido carácter de mecenas cultural y de impulsora de grandes obras artísticas de Isabel la Católica , cuyos resultados son fáciles de detectar a lo largo de todo su reinado (1474-1504). Concretando este comentario general en lo que ha sido el núcleo de mi tesis docto…[Read more]

This chapter presents the significance of both Spanish cancioneros and Portuguese cancioneiros for the scholarly examination of medieval Jewish history and literature on the Iberian Peninsula. Through a close integration of historiographical and literary analysis, all major cancioneros are examined and contextualized based on exemplary…[Read more]

This is a history of the Centre William Rappard, the first building designed to house an international organization in Geneva, and its art treasures. For nearly a century, these works of art and decorations offered by governments and institutions encouraged smooth diplomacy and fluent international negotiations in the fields of labour, trade and…[Read more]

In this essay, I argue that the temporal figure of latency is central for an understanding of the material temporalities of media. Latency as a tempo- ral figure is built into the material functioning of sound reproduction and audiovisual media. The discussion shows how latency underpins techni- cal processes of storing and reproducing sounds and…[Read more]

In lieu of an abstract, here is the beginning of the article… One of the most striking things about speculative literature of the twenty-first century has been its increasingly focussed interest in imagining impending disaster: from the escalating likelihood of biblical deluge on a planetary scale to looming ecocatastrophes of drought and…[Read more]

This article explores an emerging cluster of ecocatastrophe narratives that locate utopian possibility within the Earth’s sub-crustal lithosphere. Texts such as N. K. Jemisin’s “Broken Earth” trilogy (2015–2017), J. G. Ballard’s The Crystal World (1966), Lars von Trier’s film Melancholia (2011), Irene Solà’s Catalan novel When I Sing, Mountains…[Read more]

Du sage Varnava la merveilleuse apparition de sa vision avec exemple pour tous, cette traduction-recréation roumaine en vers du Dialogus du poète baroque hongrois Nyéki Vörös Mátyas, effectuée en Transylvanie en 1670, peut être considérée comme la première œuvre du pope Ioan de Vintz. Sur le plan européen, sa Vision de Varnava représente l…[Read more]

“Every culture develops some kind of art as surely as it develops language. Some primitive cultures have no real mythology or religion, but all have some art – dance, song, design (sometimes only on tools or on the human body). Dance, above all, seems to be the oldest elaborated art….. Art is, indeed, the spearhead of human development, social…[Read more]

While the colonial and modern history of epidemics in South Asia is well researched, the earlier developments of this subject area have hardly been studied. The project Epidemics and Crisis Management in Pre-modern South Asia aims to fill part of this gap by exploring the intellectual history of epidemics and similar disasters in South Asia and…[Read more]