This article examines how the Persian prison poem (habsiyāt) incorporated Islamic legal norms for governing non-Muslim peoples into its poetics. By tracing how Khāqāni of Shirvān (d. 1199) brought the aesthetics of incarceration to bear on Islamic legal regulations pertaining to non-Muslim communities (ahl al-zemma), I offer a new perspective on…[Read more]

Mīrzā Fatḥ ‘Alī Ākhūndzāda’s Letters from Prince Kamāl al-Dawla to the Prince Jalāl al-Dawla (1865) is often read as a Persian attempt to introduce European Enlightenment political thought to modern Iranian society. This essay frames Ākhūndzāda’s text within a broader intellectual tradition. I read Ākhūndzāda as a radical reformer whose inte…[Read more]

Review of Ali-Akbar Dehkhoda, Charand-o Parand. Revolutionary Satire from Iran, 1907–1909, Translated by Janet Afary and John R. Perry, in Iranian Studies

This dissertation traces the emergence of transnational political institutions among Arabophone Ottoman emigrants living in New York City, São Paulo, and Buenos Aires, and analyzes the development of a long-distance nationalist politics among emigrant activists during and after World War I. Using socially-produced primary materials written and…[Read more]

During the final decade of his productive life, Moshe Gammer (1950-2013) edited the first major English-language series on Daghestani philology. This chapter examines key aspects of Gammer’s legacy, while offering an overview of Daghestani philology from the colonial period to the present, and outlining how this field of inquiry enables us to r…[Read more]

Addressing Walt Whitman’s reception in Iran, the present essay focuses on the front cover of a book-length translation of Whitman into Persian to study how Whitman’s image is visually translated for an Iranian audience. Among literary discourses of contemporary Iran, the one that associates poetry with mysticism plays the most significant role in…[Read more]

On structural similarities in Azeri of Iran and Gagauz due to contact with Indo-Iranan languages

On an isogloss of the Eastern Turkish dialects

On Armenian loanwords in the Turkish dialects of Erzurum

On loanwords in Gagauz, a Turkic language spoken in the Republic of Moldovs, the Ukraine and Bulgaria.

Article on several syntactic characteristics of Gagauz complex sentences, which developed under the influence of the dominant Slavic languages.

Article on the influence of the Slavic languages Bulgarian and Russian on Gagauz, a Turkish dialect spoken in the Republic of Moldova, the Ukraine and Bulgaria.

Due to language-contact phenomena Gagauz shows significant deviations from Turkic patterns, most obvious on the syntactic level. In what follows, I will deal with a set of modal constructions expressing volition, necessity, ability and possibility. Expressions for volition and necessity are formed in Gagauz analytically using the same lexical and…[Read more]

This article aims to describe some types of adverbial clauses in the dialects of Erzurum.
For this purpose I have investigated published and unpublished material collected in the
region between 1966 and 1980. I concentrated on converb forms and clause patterns that
are unusual from the viewpoint of Standard Turkish. The converb forms are either…[Read more]

The Arabic narrative sources record a host of tales related to the founding of Baghdad and to its founder, the caliph al-Manṣūr. In one account, reported in several versions by al-Ṭabarī and al-Ḫaṭīb al-Bagdādī, a Byzantine ambassador arrives at al-Manṣūr’s court and criticizes the caliph’s new capital. The present paper suggests that the tale m…[Read more]

This article explores a unique series of caricatures made between 1884 and 1896 by Yusuf Franko Kusa, a high-ranking Ottoman bureaucrat and a vener- ated member of n-de-siècle Pera’s high society. Yusuf Franko’s hitherto unstudied caricatures were comparable to contemporary European caricatures in style, but their subject matter was very loca…[Read more]

Section 295-C of Pakistan’s penal code prohibits insulting the Prophet and carries a mandatory death penalty. This law was passed based on a claim of ijma‘ (consensus among Islamic scholars) that such an offense is subject to a hadd (divinely fixed) punishment. Nearly half of those charged under this statute crimes of hadd are Christians, who mak…[Read more]

The present edition was originally prepared for a paper given at the international conference “Bridging the Worlds of Judaism and Islam” held at Bar-Ilan University on January 3-4, 2006 (“ʿAlī ibn Ṭaybughā’s commentary on Maimonides’ Mishneh Torah, Sefer ha-Maddaʿ, Hilkhot Yesodei ha-Torah I-IV: a philosophical ‘encyclopaedia’ of the 14th century…[Read more]

Among the great diversity of source material and multiple historio- and biographical works covering the history of the early Qāsimī state , Yaḥyā b. al-Ḥusayn b. al-Qāsim’s (d. after 1100/1687) Bahǧat al-zaman fī tārīḫ al-Yaman occupies a position of paramount importance. For the political, economic, social, cultural and intellectual hi…[Read more]

Part of a larger roundtable series on Arab American histories for the Journal of American Ethnic History.