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Cillian O'Hogan deposited Review of S. Schottenius Cullhed and M. Malm (eds), Reading Late Antiquity (Berlin 2018) in the group
Ancient Greece & Rome on Humanities Commons 5 years, 9 months agoBook review of a recent book on the reception of late antiquity.
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Reuven Kiperwasser deposited The Microcosmic Imaginary in Rabbinic Midrash in the group
Late Antiquity on Humanities Commons 5 years, 10 months ago“The Microcosmic Imaginary in Rabbinic Midrash,” BeDarkhei Shalom, Studies in Jewish Thought Presented to Prof. Shalom Rosenberg, B. Ish-Shalom (ed.), Jerusalem: Beit Morasha, 205-207 (Hebrew
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Cillian O'Hogan deposited Thirty Years of the ‘Jeweled Style’ in the group
Late Antiquity on Humanities Commons 5 years, 10 months agoReview article on five recent books relating to late Latin poetry
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Cillian O'Hogan deposited Thirty Years of the ‘Jeweled Style’ in the group
Ancient Greece & Rome on Humanities Commons 5 years, 10 months agoReview article on five recent books relating to late Latin poetry
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Ellie Mackin Roberts deposited Underworld Gods in Ancient Greek Religion: Death and Reciprocity in the group
Ancient Greece & Rome on Humanities Commons 5 years, 10 months agoThis volume presents a case for how and why people in archaic and classical Greece worshipped Underworld gods.
These gods are often portrayed as malevolent and transgressive, giving an impression that ancient worshippers derived little or no benefit from developing ongoing relationships with them. In this book, the first book-length study that…[Read more]
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Ellie Mackin Roberts deposited Weaving for Athena: The Arrhephoroi, Panathenaia, and Mundane Acts as Religious Devotion in the group
Ancient Greece & Rome on Humanities Commons 5 years, 11 months agoThis article examines the young girls aged between seven and eleven year old who are elected to serve in the cult of Athena Polias, patron deity of Athens, in the classical period (roughly 5 th century, BC). I look at the creation of the dress given to Athena at the yearly Panathenaia festival, the creation of which is the main activity of their…[Read more]
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Amit Gvaryahu deposited דיני החבלות בתורת התנאים in the group
Late Antiquity on Humanities Commons 5 years, 11 months agoThe Tannaitic Laws of Battery: Scripture and Halakhah
Amit Gvaryahu
Four laws in the Pentateuch discuss fights between people. The arrangement of these laws and their relationship to one another were debated in the Tannaitic academies. The school of Rabbi Ishmael read these laws as a single entity, each law “coming to teach things omitted” in…[Read more] -
Amit Gvaryahu deposited Review of: Katell Berthelot, Jonathan Price (ed.), In the Crucible of Empire: The Impact of Roman Citizenship upon Greeks, Jews and Christians. Interdisciplinary studies in ancient culture and religion, 21 in the group
Late Antiquity on Humanities Commons 5 years, 11 months agoA review of Katell Berthelot, Jonathan Price (ed.), In the Crucible of Empire: The Impact of Roman Citizenship upon Greeks, Jews and Christians. Interdisciplinary studies in ancient culture and religion, 21.
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Amit Gvaryahu deposited Twisting words: does Halakhah really circumvent scripture? in the group
Late Antiquity on Humanities Commons 5 years, 11 months agoabstract A foundational text in the study of Tannaitic Midrash and Halakhah, Sifre Deuteronomy 122 is a list of places where Halakhah ʿ qpt scripture. This word, ʿ qpt, has long been understood to mean ‘circumvent’, ‘bypass’ or ‘belie’, and the pericope has been read as a list of places where ‘Halakhah circumvents scripture’, and thus a testament…[Read more]
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James M. Harland deposited Imagining the Saxons in Late Antique Gaul in the group
Late Antiquity on Humanities Commons 5 years, 12 months agoPublished in Sächsische Leute und Länder Benennung und Lokalisierung von Gruppenidentitäten im ersten Jahrtausend, and a considerably expanded version of a paper delivered at the Internationales Sachsensymposion in Leipzig, 2015.
The article considers the literary representation of Saxons in the works of the late antique authors Sidonius Ap…[Read more]
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Ben Newbound deposited The arrangement of tablets on the photographic plates of Scripta Minoa II in the group
Ancient Greece & Rome on Humanities Commons 6 years agoIllustration of various features in the arrangement of Linear B tablets in the photo plates of Scripta Minoa II, and a proposed rationale in terms of underlying art.
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Gregor M. Schwarb deposited Patrologia Graeca – Versiones Arabicae in the group
Late Antiquity on Humanities Commons 6 years agoThis is an enhanced compilation of relevant entries from Clavis Patrum Graecorum which was compiled by me (GS) for the “Patristic Literature in Arabic Translations” volume up to Nov. 2015. It is an embryonic version of what was later substantially enlarged and published as “A Bibliographical Guide to Arabic Patristic Translations and Related T…[Read more]
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Justin Walsh deposited Contextualizing Greek Pottery at Hallstatt Sites in the group
Ancient Greece & Rome on Humanities Commons 6 years agoSeventeen years ago, Brian Shefton wrote, “the distribution pattern of the Greek imports for the Hallstatt period has crystallized a number of years ago and is unlikely to be greatly modified in the future except on point of detail” (Böhr and Shefton 2000, 28). Indeed, publications describing Greek pottery have reached similar conclusions: Gree…[Read more]
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Thomas J. Nelson deposited ‘Most Musicall, Most Melancholy’: Avian Aesthetics of Lament in Greek and Roman Elegy in the group
Ancient Greece & Rome on Humanities Commons 6 years agoIn this paper, I explore how Greek and Roman poets alluded to the lamentatory background of elegy through the figures of the swan and the nightingale. After surveying the ancient association of elegy and lament (Section I) and the common metapoetic function of birds from Homer onwards (Section II), I analyse Hellenistic and Roman examples where…[Read more]
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Carol Atack deposited Models of Inclusion and Exclusion in Democracy Ancient and Modern: A Response to Paul Cartledge’s Democracy: A Life in the group
Ancient Greece & Rome on Humanities Commons 6 years, 1 month agoThis article forms part of a symposium on Paul Cartledge’s ‘Democracy: a life’ (2016). It argues in support of new approaches to Athenian democracy focused on the experience of those who were not active participants in the political institutions of the democracy but excluded because of their status (women, metics, slaves). It further argues that…[Read more]
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Carol Atack deposited Precarity and Protest: The politics of Aristophanes’ Lysistrata in the group
Ancient Greece & Rome on Humanities Commons 6 years, 1 month agoReading and performing Aristophanes’ Lysistrata through the work of Judith Butler on performativity and precarity. This paper explores both Aristophanes’ play and the experience of performing and studying it.
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Andrew Jacobs deposited “I Want to Be Alone”: Ascetic Celebrity and the Splendid Isolation of Simeon Stylites in the group
Late Antiquity on Humanities Commons 6 years, 2 months agoAn exploration of the paradoxical celebrity of ascetic renunciants in early Christianity, using the example of Simeon Stylites, the pillar saint.
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Olivier Dufault deposited Review of Nicolaidis (ed.) Greek Alchemy from Late Antiquity to Early Modernity in the group
Late Antiquity on Humanities Commons 6 years, 3 months agoReview of Greek Alchemy from Late Antiquity to Early Modernity. Edited by EFTHYMIOS NICOLAIDIS. Pp. 198, illus., index. Brepols: Turnhout. 2018. £72. ISBN: 978-2-503-58191-0.
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Peter Martens deposited Response to Mark Edwards in the group
Origen on Humanities Commons 6 years, 3 months agoMy essay highlights differences between how Edwards and I approach ancient sources and the scholarship on them. My response also provides a dossier of a dozen or so passages where Origen portrays paradise as a divine or incorporeal place, distinct from this earth, and as a residence for pre-existent rational creatures. Edwards denies such a portrait.
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Peter Martens deposited Response to Mark Edwards in the group
Late Antiquity on Humanities Commons 6 years, 3 months agoMy essay highlights differences between how Edwards and I approach ancient sources and the scholarship on them. My response also provides a dossier of a dozen or so passages where Origen portrays paradise as a divine or incorporeal place, distinct from this earth, and as a residence for pre-existent rational creatures. Edwards denies such a portrait.
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