Nathan Porter
,@nathaneporter
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Following
2
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Andrew Radde-Gallwitz's profile was updated on Humanities Commons 6 years, 1 month ago
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Jeremiah Coogan's profile was updated on Humanities Commons 6 years, 1 month ago
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Andrew Jacobs's profile was updated on Humanities Commons 6 years, 2 months ago
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Andrew Jacobs deposited “I Want to Be Alone”: Ascetic Celebrity and the Splendid Isolation of Simeon Stylites in the group
Late Antiquity on Humanities Commons 6 years, 2 months agoAn exploration of the paradoxical celebrity of ascetic renunciants in early Christianity, using the example of Simeon Stylites, the pillar saint.
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Andrew Jacobs deposited “I Want to Be Alone”: Ascetic Celebrity and the Splendid Isolation of Simeon Stylites in the group
Ancient Jew Review on Humanities Commons 6 years, 2 months agoAn exploration of the paradoxical celebrity of ascetic renunciants in early Christianity, using the example of Simeon Stylites, the pillar saint.
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Andrew Jacobs deposited “I Want to Be Alone”: Ascetic Celebrity and the Splendid Isolation of Simeon Stylites on Humanities Commons 6 years, 2 months ago
An exploration of the paradoxical celebrity of ascetic renunciants in early Christianity, using the example of Simeon Stylites, the pillar saint.
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Peter Martens deposited Response to Mark Edwards in the group
Origen on Humanities Commons 6 years, 3 months agoMy essay highlights differences between how Edwards and I approach ancient sources and the scholarship on them. My response also provides a dossier of a dozen or so passages where Origen portrays paradise as a divine or incorporeal place, distinct from this earth, and as a residence for pre-existent rational creatures. Edwards denies such a portrait.
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Peter Martens deposited Response to Mark Edwards in the group
Late Antiquity on Humanities Commons 6 years, 3 months agoMy essay highlights differences between how Edwards and I approach ancient sources and the scholarship on them. My response also provides a dossier of a dozen or so passages where Origen portrays paradise as a divine or incorporeal place, distinct from this earth, and as a residence for pre-existent rational creatures. Edwards denies such a portrait.
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My essay highlights differences between how Edwards and I approach ancient sources and the scholarship on them. My response also provides a dossier of a dozen or so passages where Origen portrays paradise as a divine or incorporeal place, distinct from this earth, and as a residence for pre-existent rational creatures. Edwards denies such a portrait.
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Peter Martens's profile was updated on Humanities Commons 6 years, 3 months ago
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Andrew Jacobs's profile was updated on Humanities Commons 6 years, 3 months ago
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Andrew Jacobs's profile was updated on Humanities Commons 6 years, 3 months ago
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Andrew Jacobs deposited Writing Demetrias: Ascetic Logic in Ancient Christianity 2 in the group
Late Antiquity on Humanities Commons 6 years, 3 months agoWriting Demetrias: Ascetic Logic in Ancient Christianity
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Andrew Jacobs deposited Writing Demetrias: Ascetic Logic in Ancient Christianity 2 in the group
Gender Studies on Humanities Commons 6 years, 3 months agoWriting Demetrias: Ascetic Logic in Ancient Christianity
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Andrew Jacobs deposited Writing Demetrias: Ascetic Logic in Ancient Christianity 2 in the group
Ancient Jew Review on Humanities Commons 6 years, 3 months agoWriting Demetrias: Ascetic Logic in Ancient Christianity
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Ellen Muehlberger's profile was updated on Humanities Commons 6 years, 3 months ago
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Andrew Jacobs deposited Writing Demetrias: Ascetic Logic in Ancient Christianity 2 on Humanities Commons 6 years, 3 months ago
Writing Demetrias: Ascetic Logic in Ancient Christianity
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Jeremiah Coogan's profile was updated on Humanities Commons 6 years, 3 months ago
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Ellen Muehlberger deposited Angel in the group
Religious Studies on Humanities Commons 6 years, 4 months agoA reflection on what notions of angels suggest about how late ancient people knew the world and its inhabitants.
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