החברה החרדית בישראל היא חברה מסורתית המנסה לשמור על גבולותיה ולהתנהל כתרבות מובלעת בקרב החברה הישראלית-חילונית. אחד האתגרים ש ִאתם עליה להתמודד הוא חדירתן של טכנולוגיות תקשורת חדשות. האינטרנט הוא מן הטכנולוגיות השנויות ביותר במחלוקת במגזר החרדי, והוא מציב בפניו אתגרים ייחודיים. בשל תכונותיו של המדיום החדש קיים חשש כבד מחשיפת הציבור…[Read more]

מאמר זה עוסק בדימויים ובייצוגים של נשים, כפי שהם משתקפים מטקסטים עיתונאיים שראו אור בישראל ונועדו לנשים חרדיות מאז קום המדינה.1 השאלות המרכזיות המוצגות כאן הן: כיצד משתקפת דמותה של האישה בעיתונות החרדית? האם היא נוכחת בה במרחב הפרטי ו/או הציבורי? כיצד כותבים העיתונים על נוכחותה במרחבים אלה? כדי לענות על שאלות אלה נבחן קורפוס רחב של מאות…[Read more]

New ritual practices performed by Jewish women can serve as test cases for an examination of the phenomenon of the creation of religious rituals by women. These food-related rituals, which have been termed ‘‘amen meals’’ were developed in Israel beginning in the year 2000 and subsequently spread to Jewish women in Europe and the United States.…[Read more]

The paper studies attitudes towards and perceptions of the Internet by ultra–Orthodox women who are members of closed online forums. The forums constitute a unique environment for ultra–Orthodox women, where they can talk amongst themselves anonymously on issues that may be illegitimate in their community.

Findings show that the ult…[Read more]

This study shows how Old Order Amish and ultra-Orthodox women’s discourse about television can help develop a better understanding of the creation, construction, and strengthening of limits and boundaries separating enclave cultures from the world. Based on questionnaires containing both closed- and open-ended questions completed by 82 p…[Read more]

This study explores how women in two devout religious communities cope with the Internet and its apparent incompatibility with their communities’ values and practices. Questionnaires containing both closed and open-ended questions were completed by 82 participants, approximately half from each community. While their discourses included similar f…[Read more]

This is the convention program for the 49th Annual ASEEES Convention, held Nov 9-12, 2017 in Chicago, IL.

Reproductive justice and gestational surrogacy are often implicitly treated as antonyms. Yet the former represents a theoretic approach that enables the long and racialised history of surrogacy (far from a new or ‘exceptional’ practice) to be appreciated as part of a struggle for ‘radical kinship’ and gender-inclusive polymaternalism. Recasti…[Read more]

As surrogacy services expand globally, more and more nations are moving to ban the practice. Calls for its abolition couched in feminist terms returned to prominence in international public life in 2012. The resurgence follows a lapse since the heyday of the Feminist International Network of Resistance to Reproductive and Genetic Engineering…[Read more]

This article analyzes the connections between Lorde’s representations of blindness in Zami: A New Spelling of My Name, and its connection to lesbian sexuality.

The article shows the form taken by certain discourses about the after-war reconstruction of the Polish city of Poznan . It is perceptible a nationalist aim, which tried to overcome the marks of the German past in the now exclusively Polish town. The post-war imperatives and the practical necessities constituted no serious impediment to the…[Read more]

Through an analysis of the ideas about change and continuity in Russian history and its dif- ference or similarity with the Western European experience, the article explains that the historical transformation begun with the Russian Revolution of February 1917 and continued by the Bolshe-vik rise and subsequent civil war, can be considered within…[Read more]

“Confessions of a Frigid Man: A Philosopher’s Journey into the Hidden Layers of Men’s Sexuality” is the translation of a Japanese 2005 bestseller. Soon after the publication, this book stirred controversy over the nature of male sexuality, male “frigidity,” and its connection to the “Lolita complex.” Today, this work is considered a classic in…[Read more]