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David Olmsted deposited Three-Way Debate of the Jerusalem (Jehoash) Tablet in Alphabetic Akkadian Proves it is Authentic (980 BCE) in the group
Near Eastern Archaeology on Humanities Commons 4 years, 7 months agoThis tablet was declared a fraud my many because it could not be translated from Hebrew yet this paper proves the tablet is authentic because it can be translated from Alphabetic Akkadian, a script unknown when the tablet was discovered. This tablet was once stored in a treasury room in Jerusalem’s royal palace or first temple as evidenced by m…[Read more]
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David Olmsted deposited Three-Way Debate of the Jerusalem (Jehoash) Tablet in Alphabetic Akkadian Proves it is Authentic (980 BCE) in the group
Biblical archaeology on Humanities Commons 4 years, 7 months agoThis tablet was declared a fraud my many because it could not be translated from Hebrew yet this paper proves the tablet is authentic because it can be translated from Alphabetic Akkadian, a script unknown when the tablet was discovered. This tablet was once stored in a treasury room in Jerusalem’s royal palace or first temple as evidenced by m…[Read more]
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David Olmsted deposited Moabite Stele Translation in Alphabetic Akkadian Shows Early-Jewish / Phoenician Religious Debate Over a Drought (980 BCE) in the group
Near Eastern Archaeology on Humanities Commons 4 years, 7 months agoThe Moabite Stele text is a line by line philosophical/religious debate. It was written in Alphabetic Akkadian which was the common trading language of the ancient Mediterranean as evidenced by a growing corpus of texts. The Moabite text is also the earliest archaeological linguistic evidence of Jewish (Judahite) culture yet discovered. This is…[Read more]
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David Olmsted deposited Moabite Stele Translation in Alphabetic Akkadian Shows Early-Jewish / Phoenician Religious Debate Over a Drought (980 BCE) in the group
Biblical archaeology on Humanities Commons 4 years, 7 months agoThe Moabite Stele text is a line by line philosophical/religious debate. It was written in Alphabetic Akkadian which was the common trading language of the ancient Mediterranean as evidenced by a growing corpus of texts. The Moabite text is also the earliest archaeological linguistic evidence of Jewish (Judahite) culture yet discovered. This is…[Read more]
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David Olmsted deposited Akkadian Translation of Israelite Gezer Tablet (Calendar) Blames 840 BCE Elijah Drought on Astrology in the group
Near Eastern Archaeology on Humanities Commons 4 years, 7 months agoThis early (northern) Israelite student teaching text blames the cause of the 840 BCE Elijah drought on the astrological powers of the Ancient Pagan Paradigm. It shows a Pagan Israel just prior to the Yawist revolution by referencing the gods Hu as the Healer, Su as the shepherd corresponding to the full moon, and the goddess Utu as the Opener of…[Read more]
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David Olmsted deposited Akkadian Translation of Israelite Gezer Tablet (Calendar) Blames 840 BCE Elijah Drought on Astrology in the group
Biblical archaeology on Humanities Commons 4 years, 7 months agoThis early (northern) Israelite student teaching text blames the cause of the 840 BCE Elijah drought on the astrological powers of the Ancient Pagan Paradigm. It shows a Pagan Israel just prior to the Yawist revolution by referencing the gods Hu as the Healer, Su as the shepherd corresponding to the full moon, and the goddess Utu as the Opener of…[Read more]
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David Olmsted deposited Three Religiously Themed Philistine Texts in Alphabetic Akkadian (1160-960 BCE) in the group
Near Eastern Archaeology on Humanities Commons 4 years, 7 months agoThree previously untranslated Philistine (Sea Peoples) texts are translated in the empire language of Alphabetic Akkadian/Aramaic. Their script style is in the Minoan lineage which began with the Phaistos Disk and continued on with Linear A. Unlike those texts these texts are now fully alphabetic meaning their inner word signs are consonants…[Read more]
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David Olmsted deposited Three Religiously Themed Philistine Texts in Alphabetic Akkadian (1160-960 BCE) in the group
Biblical archaeology on Humanities Commons 4 years, 7 months agoThree previously untranslated Philistine (Sea Peoples) texts are translated in the empire language of Alphabetic Akkadian/Aramaic. Their script style is in the Minoan lineage which began with the Phaistos Disk and continued on with Linear A. Unlike those texts these texts are now fully alphabetic meaning their inner word signs are consonants…[Read more]
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David Olmsted deposited Official Text at Serabit el-Khadim in Sinai References Thera Eruption (1620 BCE) in the group
Near Eastern Archaeology on Humanities Commons 4 years, 7 months agoTwo early and still readable linear texts were found carved on the walls of turquoise mine L at Serabit el-Khadim in the Sinai of Egypt by William Petrie in 1906. They were never properly translated. These texts were inscribed within bas-relief steles indicating they were officially sanctioned texts. These texts reference a dimmed sun which would…[Read more]
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David Olmsted deposited Alphabetic Akkadian Texts at Serabit el-Khadim Reference Drought and Magic Crafters (1170-1140 BCE) in the group
Near Eastern Archaeology on Humanities Commons 4 years, 7 months agoTranslations of three graffiti type texts dating from the last years of ancient turquoise mine at Serabit el-Khadim in the Sinai blame jealousy for an ongoing drought. This drought is continuing due to the lack of magic crafters needed to overcome that negative emotional magic. These texts are in alphabetic Akkadian using a script which derives…[Read more]
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David Olmsted deposited Translations Texts at Egyptian Wadi el-Hol (1550 BCE) in Akkadian in the group
Near Eastern Archaeology on Humanities Commons 4 years, 7 months agoThe inscriptions at Wadi el-Hol just north of Memphis, Egypt are a late variant of Minoan Linear A showing its progression towards alphabetic writing with its treatment of phoneme signs more as wildcard signs able to be followed by any vowel sound. The Minoans were in Egypt during the early 18th dynasty as revealed by Minoan artwork discovered at…[Read more]
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Christine Mitchell deposited What to Do with All These Canaanites? A Settler-Canadian Reading of Biblical Conquest Stories in the group
Biblical Studies on Humanities Commons 4 years, 7 months agoReading the biblical conquest stories in light of the UN Declaration on the rights of Indigenous peoples and the Truth and Reconciliation Commission of Canada.
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Christine Mitchell deposited David and Darics: Reconsidering an Anachronism in 1 Chronicles 29 in the group
Biblical Studies on Humanities Commons 4 years, 7 months agoThis note examines the use of the term “daric” in 1 Chr 29:7 for its ideological purposes, concluding that the anachronism was deployed purposely to signal resistance to imperial rule.
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Christine Mitchell deposited David and Darics: Reconsidering an Anachronism in 1 Chronicles 29 in the group
Ancient Near East on Humanities Commons 4 years, 7 months agoThis note examines the use of the term “daric” in 1 Chr 29:7 for its ideological purposes, concluding that the anachronism was deployed purposely to signal resistance to imperial rule.
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Sérgio Dias Branco deposited Together in the Midst of War: Muslim and Christian Coexistence in Lebanese Cinema in the group
Religious Studies on Humanities Commons 4 years, 8 months agoThis chapter presents a comparative analysis of four Lebanese films in order to understand how they portray Muslim and Christian coexistence in midst of war.
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Neal Martin deposited Historic Spirituality: Prayer With Dietrich Bonhoeffer in the group
Religious Studies on Humanities Commons 4 years, 8 months agoThis is the fifth episode of a five-part podcast series exploring the theology of prayer through a historic lens. The episode explores Dietrich Bonhoeffer and his theology of prayer through select excerpts from his work “Life Together”. The complete five-part series includes a theology of prayer in the works of: Saint Augustine, Saint Francis of…[Read more]
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Neal Martin deposited Historic Spirituality: Prayer With Jonathan Edwards in the group
Religious Studies on Humanities Commons 4 years, 8 months agoThis is the fourth episode of a five-part podcast series exploring the theology of prayer through a historic lens. The episode explores Jonathan Edwards and his theology of prayer as seen in both an essay he authored as well as a sermon, “The Most High, A Prayer Hearing God” preached in 1735. The complete five-part series includes a theology of…[Read more]
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Neal Martin deposited Historic Spirituality: Prayer With Martin Luther in the group
Religious Studies on Humanities Commons 4 years, 8 months agoThis is the third episode of a five-part podcast series exploring the theology of prayer through a historic lens. The episode explores Martin Luther and his theology of prayer from select excerpts of his Large Catechism and Small Catechism. The complete five-part series includes a theology of prayer in the works of: Saint Augustine, Saint Francis…[Read more]
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Neal Martin deposited Historic Spirituality: Prayer With Saint Francis of Assisi in the group
Religious Studies on Humanities Commons 4 years, 8 months agoThis is the second episode of a five-part podcast series exploring the theology of prayer through a historic lens. The episode explores Saint Francis of Assisi and includes his controversial “Prayer to Animals”, his “Creation Prayer”, as well as his own theological interpretation of The Lord’s Prayer. The complete five-part series includes a…[Read more]
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James L. Smith deposited Anxieties of Access: Remembering as a Lake in the group
Religious Studies on Humanities Commons 4 years, 8 months agoThis article explores the nature of remembering as a lake, with a lake, or through a lake; the differential relationships, knowledge, and perspectives contained within; and the potentially troubling implications found at the intersection of scientific and humanistic perspectives on lake being. It also reflects on the totalizing nature of assuming…[Read more]
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