Matthew Suriano
,@msuriano
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Julia Rhyder deposited “Hellenizing Hanukkah: The Commemoration of Military Victory in the Books of the Maccabees.” Pages 92–109 in Collective Violence and Memory in the Ancient Mediterranean. Edited by S. Ammann, H. Bezold, S. Germany, and J. Rhyder. CHANE 135. Leuven: Brill in the group
Ancient Near East on Humanities Commons 2 years, 3 months agoEarly Jewish writings are replete with narratives of warfare and collective violence. Yet relatively little scholarly attention has been paid to how these accounts of violence affected the way Jews structured their festal calendar. This essay examines the festivals described in 1 and 2 Maccabees that serve to commemorate the most impressive m…[Read more]
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Julia Rhyder deposited “Hellenizing Hanukkah: The Commemoration of Military Victory in the Books of the Maccabees.” Pages 92–109 in Collective Violence and Memory in the Ancient Mediterranean. Edited by S. Ammann, H. Bezold, S. Germany, and J. Rhyder. CHANE 135. Leuven: Brill in the group
Ancient Jew Review on Humanities Commons 2 years, 3 months agoEarly Jewish writings are replete with narratives of warfare and collective violence. Yet relatively little scholarly attention has been paid to how these accounts of violence affected the way Jews structured their festal calendar. This essay examines the festivals described in 1 and 2 Maccabees that serve to commemorate the most impressive m…[Read more]
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Julia Rhyder deposited Sonja Ammann, Helge Bezold, Stephen Germany, and Julia Rhyder, eds. Collective Violence and Memory in the Ancient Mediterranean. CHANE 135. Leuven: Brill, 2023. in the group
Biblical Studies on Humanities Commons 2 years, 3 months agoThis Open Access volume reveals how violent pasts were constructed by ancient Mediterranean societies, the ideologies they served, and the socio-political processes and institutions they facilitated. Combining case studies from Anatolia, Egypt, Greece, Israel/Judah, and Rome, it moves beyond essentialist dichotomies such as “victors” and “va…[Read more]
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Julia Rhyder deposited Sonja Ammann, Helge Bezold, Stephen Germany, and Julia Rhyder, eds. Collective Violence and Memory in the Ancient Mediterranean. CHANE 135. Leuven: Brill, 2023. in the group
Ancient Near East on Humanities Commons 2 years, 3 months agoThis Open Access volume reveals how violent pasts were constructed by ancient Mediterranean societies, the ideologies they served, and the socio-political processes and institutions they facilitated. Combining case studies from Anatolia, Egypt, Greece, Israel/Judah, and Rome, it moves beyond essentialist dichotomies such as “victors” and “va…[Read more]
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Julia Rhyder deposited Sonja Ammann, Helge Bezold, Stephen Germany, and Julia Rhyder, eds. Collective Violence and Memory in the Ancient Mediterranean. CHANE 135. Leuven: Brill, 2023. in the group
Ancient Jew Review on Humanities Commons 2 years, 3 months agoThis Open Access volume reveals how violent pasts were constructed by ancient Mediterranean societies, the ideologies they served, and the socio-political processes and institutions they facilitated. Combining case studies from Anatolia, Egypt, Greece, Israel/Judah, and Rome, it moves beyond essentialist dichotomies such as “victors” and “va…[Read more]
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Julia Rhyder deposited “Hellenizing Hanukkah: The Commemoration of Military Victory in the Books of the Maccabees.” Pages 92–109 in Collective Violence and Memory in the Ancient Mediterranean. Edited by Sonja Ammann, Helge Bezold, Stephen Germany, and Julia Rhyder. CHANE 135. L on Humanities Commons 2 years, 3 months ago
Early Jewish writings are replete with narratives of warfare and collective violence. Yet relatively little scholarly attention has been paid to how these accounts of violence affected the way Jews structured their festal calendar. This essay examines the festivals described in 1 and 2 Maccabees that serve to commemorate the most impressive m…[Read more]
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Julia Rhyder deposited Sonja Ammann, Helge Bezold, Stephen Germany, and Julia Rhyder, eds. Collective Violence and Memory in the Ancient Mediterranean. CHANE 135. Leuven: Brill, 2023. on Humanities Commons 2 years, 3 months ago
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Julia Rhyder deposited “The Commemoration of War in Early Jewish Festivals.” Bible Odyssey. 2021. https://www.bibleodyssey.org/en/passages/related-articles/commemoration-of-war-in-early-jewish-festivals in the group
Biblical Studies on Humanities Commons 2 years, 4 months agoThe emergence of Judaism and Samaritanism in antiquity is closely linked to the process by which the Pentateuch (the first five books of the Hebrew Bible) became defined as the Torah of Moses.
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Julia Rhyder deposited “The Commemoration of War in Early Jewish Festivals.” Bible Odyssey. 2021. https://www.bibleodyssey.org/en/passages/related-articles/commemoration-of-war-in-early-jewish-festivals in the group
Ancient Near East on Humanities Commons 2 years, 4 months agoThe emergence of Judaism and Samaritanism in antiquity is closely linked to the process by which the Pentateuch (the first five books of the Hebrew Bible) became defined as the Torah of Moses.
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Julia Rhyder deposited “The Commemoration of War in Early Jewish Festivals.” Bible Odyssey. 2021. https://www.bibleodyssey.org/en/passages/related-articles/commemoration-of-war-in-early-jewish-festivals in the group
Ancient Jew Review on Humanities Commons 2 years, 4 months agoThe emergence of Judaism and Samaritanism in antiquity is closely linked to the process by which the Pentateuch (the first five books of the Hebrew Bible) became defined as the Torah of Moses.
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Henry Colburn's profile was updated on Humanities Commons 2 years, 4 months ago
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Julia Rhyder deposited “The Reception of Ritual Laws in the Early Second Temple Period: The Evidence of Ezra-Nehemiah and Chronicles.” Pp. 255–79 in Text and Ritual in the Pentateuch. Edited by C. Nihan and J. Rhyder. University Park: Eisenbrauns, 2021. in the group
Biblical Studies on Humanities Commons 2 years, 5 months agoThis essay examines three cases in which pentateuchal ritual law is employed in Ezra-Nehemiah and Chronicles: the Sukkôt celebration in Neh 8:13–18, Hezekiah’s Passover in 2 Chr 30, and Josiah’s Passover, in 2 Chr 35:1–19. These case studies reveal that the scribes responsible for Ezra-Nehemiah and Chronicles considered the ritual texts of the P…[Read more]
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Julia Rhyder deposited “The Reception of Ritual Laws in the Early Second Temple Period: The Evidence of Ezra-Nehemiah and Chronicles.” Pp. 255–79 in Text and Ritual in the Pentateuch. Edited by C. Nihan and J. Rhyder. University Park: Eisenbrauns, 2021. in the group
Ancient Near East on Humanities Commons 2 years, 5 months agoThis essay examines three cases in which pentateuchal ritual law is employed in Ezra-Nehemiah and Chronicles: the Sukkôt celebration in Neh 8:13–18, Hezekiah’s Passover in 2 Chr 30, and Josiah’s Passover, in 2 Chr 35:1–19. These case studies reveal that the scribes responsible for Ezra-Nehemiah and Chronicles considered the ritual texts of the P…[Read more]
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Julia Rhyder deposited “The Reception of Ritual Laws in the Early Second Temple Period: The Evidence of Ezra-Nehemiah and Chronicles.” Pp. 255–79 in Text and Ritual in the Pentateuch. Edited by C. Nihan and J. Rhyder. University Park: Eisenbrauns, 2021. in the group
Ancient Jew Review on Humanities Commons 2 years, 5 months agoThis essay examines three cases in which pentateuchal ritual law is employed in Ezra-Nehemiah and Chronicles: the Sukkôt celebration in Neh 8:13–18, Hezekiah’s Passover in 2 Chr 30, and Josiah’s Passover, in 2 Chr 35:1–19. These case studies reveal that the scribes responsible for Ezra-Nehemiah and Chronicles considered the ritual texts of the P…[Read more]
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Julia Rhyder deposited “The Reception of Ritual Laws in the Early Second Temple Period: The Evidence of Ezra-Nehemiah and Chronicles.” Pp. 255–79 in Text and Ritual in the Pentateuch. Edited by C. Nihan and J. Rhyder. University Park: Eisenbrauns, 2021. on Humanities Commons 2 years, 5 months ago
This essay examines three cases in which pentateuchal ritual law is employed in Ezra-Nehemiah and Chronicles: the Sukkôt celebration in Neh 8:13–18, Hezekiah’s Passover in 2 Chr 30, and Josiah’s Passover, in 2 Chr 35:1–19. These case studies reveal that the scribes responsible for Ezra-Nehemiah and Chronicles considered the ritual texts of the P…[Read more]
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Thomas Bolin's profile was updated on Humanities Commons 2 years, 5 months ago
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Julia Rhyder's profile was updated on Humanities Commons 2 years, 5 months ago
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