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Michael Miller deposited Journeys to the Otherworld: Jewish Traditions in the group
Religious Studies on Humanities Commons 3 years, 9 months agoEntry on Hekhalot literature
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Michael Miller deposited Jewish Traditions: Prophecy and Visions in the group
Religious Studies on Humanities Commons 3 years, 9 months agoHandbook entry on Medieval Jewish Prophecy as a form of prognostication
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Michael Miller deposited The African Hebrew Israelites of Jerusalem: A Borderline Case in the group
Religious Studies on Humanities Commons 3 years, 9 months agoThe African Hebrew Israelites of Jerusalem are an expatriate black American community who have since 1969 lived in Israel. They claim to be the authentic descendants of the biblical Israelites and live by Mosaic law. They constitute an important New Religious Movement with 3,000– 5,000 members in Israel and large satellite c…[Read more]
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Michael Miller deposited The African Hebrew Israelites of Jerusalem (Critical Dictionary of Apocalyptic and Millenarian Movements) in the group
Religious Studies on Humanities Commons 3 years, 9 months agoAn entry for the Centre for the Study of Apocalyptic and Millenarian Movements’ (CenSAMM) Dictionary: https://www.cdamm.org/
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Michael Miller deposited Ben Ammi’s Adaptation of Veganism in the Theology of the African Hebrew Israelites of Jerusalem in the group
Religious Studies on Humanities Commons 3 years, 9 months agoThis article will look at the ideology of veganism in the AHIJ. Since the early 1970s their diet has been a core part of their ideology and of their message to the world. Acknowledging that a black/Jewish meat-free diet is far from the exclusive property of the group, let alone a new development on their part, I will argue that it is an expression…[Read more]
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Michael Miller deposited Name Theology: Judaism in the group
Religious Studies on Humanities Commons 3 years, 9 months agoAn entry for the Encyclopedia of the Bible and its Reception on the topic of Name Theology, how this has evolved in different Abrahamic religions from the scriptural origins.
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Michael Miller deposited Name Theology: Judaism in the group
Biblical Studies on Humanities Commons 3 years, 9 months agoAn entry for the Encyclopedia of the Bible and its Reception on the topic of Name Theology, how this has evolved in different Abrahamic religions from the scriptural origins.
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Michael Miller deposited Name Theology: Judaism in the group
Ancient Jew Review on Humanities Commons 3 years, 9 months agoAn entry for the Encyclopedia of the Bible and its Reception on the topic of Name Theology, how this has evolved in different Abrahamic religions from the scriptural origins.
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Patrick Eisenlohr deposited From Race to Religion in a Creole Society: Mauritian Muslims, the Hindu-Muslim Interface, and the Question of Religion and Creolization in the group
Religious Studies on Humanities Commons 3 years, 9 months agoMauritian Muslims have undergone a long process of religious standardization and sectarian segmentation. How have sharp religious boundaries such as those that separate Muslims from Hindus and Christians, as well as those that divide Muslims internally along sectarian lines emerged in a creole society such as Mauritius? This article traces how…[Read more]
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Sérgio Dias Branco deposited Religion and Film: Representation, Experience, Meaning in the group
Religious Studies on Humanities Commons 3 years, 10 months agoThis is a book review of Stefanie Knauss, “Religion and Film: Representation, Experience, Meaning” (Brill, 2020).
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Daniel Schwartz deposited Modeling a Born-Digital Factoid Prosopography using the TEI and Linked Data in the group
Syriac Studies on Humanities Commons 3 years, 10 months agoAlthough the TEI has traditionally been used for encoding text, its combination of structured and semi-structured data has made it a compelling choice for born-digital, linked-data resources as well. Our intent here is to demonstrate the advantages it offers for digital prosopographies along with a model that can be used for them. Syriac Persons,…[Read more]
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Julia Rhyder deposited “ ‘The Temple which You Will Build For Me in the Land’: The Future Sanctuary in a Textual Tradition of Leviticus,” Dead Sea Discoveries 24, no. 2 (2017): 271–300 in the group
Biblical Studies on Humanities Commons 3 years, 10 months agoThis article examines the instruction regarding the wood offering and the festival of new oil in fragment 23 of 4QReworked Pentateuch C (4Q365), and in particular its setting at a future temple (בית) in the land. It argues that while 4Q365 23 represents a departure from earlier versions of Leviticus, it should be considered nonetheless as part o…[Read more]
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Julia Rhyder deposited “ ‘The Temple which You Will Build For Me in the Land’: The Future Sanctuary in a Textual Tradition of Leviticus,” Dead Sea Discoveries 24, no. 2 (2017): 271–300 in the group
Ancient Jew Review on Humanities Commons 3 years, 10 months agoThis article examines the instruction regarding the wood offering and the festival of new oil in fragment 23 of 4QReworked Pentateuch C (4Q365), and in particular its setting at a future temple (בית) in the land. It argues that while 4Q365 23 represents a departure from earlier versions of Leviticus, it should be considered nonetheless as part o…[Read more]
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John Penniman deposited Fed to Perfection: Mother’s Milk, Roman Family Values, and the Transformation of the Soul in Gregory of Nyssa in the group
Religious Studies on Humanities Commons 3 years, 10 months agoPrompted by Michel Foucault’s observation that “salvation is first of all essentially subsistence,” this essay explores Gregory of Nyssa’s discussion of Christian spiritual formation as a kind of salvific and transformative feeding of infants. This article argues that the prominent role of nourishment—and specifically breast milk—in Gregory’s t…[Read more]
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John Penniman deposited Fed to Perfection: Mother’s Milk, Roman Family Values, and the Transformation of the Soul in Gregory of Nyssa in the group
Late Antiquity on Humanities Commons 3 years, 10 months agoPrompted by Michel Foucault’s observation that “salvation is first of all essentially subsistence,” this essay explores Gregory of Nyssa’s discussion of Christian spiritual formation as a kind of salvific and transformative feeding of infants. This article argues that the prominent role of nourishment—and specifically breast milk—in Gregory’s t…[Read more]
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John Penniman deposited The Health-Giving Cup: Cyprian’s Ep. 63 and the Medicinal Power of Eucharistic Wine in the group
Religious Studies on Humanities Commons 3 years, 10 months agoCyprian’s Epistle 63 represents the earliest extant account of the proper meaning and administration of the eucharistic cup. Against a group of Christians who were taking only water, Cyprian argues that wine is necessary for the ritual to be effective. While there has been much discussion surrounding the biblical references marshaled by Cyprian t…[Read more]
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John Penniman deposited The Health-Giving Cup: Cyprian’s Ep. 63 and the Medicinal Power of Eucharistic Wine in the group
Late Antiquity on Humanities Commons 3 years, 10 months agoCyprian’s Epistle 63 represents the earliest extant account of the proper meaning and administration of the eucharistic cup. Against a group of Christians who were taking only water, Cyprian argues that wine is necessary for the ritual to be effective. While there has been much discussion surrounding the biblical references marshaled by Cyprian t…[Read more]
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John Penniman deposited Blended with the Savior: Gregory of Nyssa’s Eucharistic Pharmacology in the group
Religious Studies on Humanities Commons 3 years, 10 months agoHumankind, for Gregory of Nyssa, was poisoned through a primordial act of eating the forbidden fruit from the Garden of Eden. As a result, the toxin of sin and death has been blended into the body and soul of each person, dispersing itself throughout the component parts of their nature. If eating and drinking initiated the spiritual and physical…[Read more]
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John Penniman deposited Blended with the Savior: Gregory of Nyssa’s Eucharistic Pharmacology in the group
Late Antiquity on Humanities Commons 3 years, 10 months agoHumankind, for Gregory of Nyssa, was poisoned through a primordial act of eating the forbidden fruit from the Garden of Eden. As a result, the toxin of sin and death has been blended into the body and soul of each person, dispersing itself throughout the component parts of their nature. If eating and drinking initiated the spiritual and physical…[Read more]
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John Penniman deposited How Gay Were the Early Christians? Or, The Perils of Hyperbole in Historiography in the group
Religious Studies on Humanities Commons 3 years, 10 months agoReview of Douglas Boin’s Coming Out Christian in the Roman World
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