This article reads Genesis 18-19 in the light of the principal of exchange at work in ancient religious belief concerning divine justice. Genesis 18.1-15 and 19.1-29, as examples of the well-worn tale of the divine visitor, are narrative expressions of confidence in a divine justice that rewards the kind and punishes the inhospitable. In the…[Read more]

This article reads Genesis 18-19 in the light of the principal of exchange at work in ancient religious belief concerning divine justice. Genesis 18.1-15 and 19.1-29, as examples of the well-worn tale of the divine visitor, are narrative expressions of confidence in a divine justice that rewards the kind and punishes the inhospitable. In the…[Read more]

This article looks at the repeated gnomic phrase in the Book of Qoheleth, “All is vanity and a chasing after wind” (NRSV) and reads it as a disjunctive parallelism in which the terms lbh and jwr denote mortality and the divine spirit, respectively, thus showing the sense of the phrase to be, “All is mortal, but strives for immortality”. Using R…[Read more]

This paper publishes a ceramic bowl in the Metropolitan Museum of Art depicting a Parthian shot. Although it lacks archaeological provenance, the bowl can be dated to the 4th to 2nd centuries BCE, and probably comes from northwestern Iran. It is, therefore, one of the few possible instances of a Parthian shot from the Arsacid Empire.

This paper publishes a ceramic bowl in the Metropolitan Museum of Art depicting a Parthian shot. Although it lacks archaeological provenance, the bowl can be dated to the 4th to 2nd centuries BCE, and probably comes from northwestern Iran. It is, therefore, one of the few possible instances of a Parthian shot from the Arsacid Empire.

This paper publishes a ceramic bowl in the Metropolitan Museum of Art depicting a Parthian shot. Although it lacks archaeological provenance, the bowl can be dated to the 4th to 2nd centuries BCE, and probably comes from northwestern Iran. It is, therefore, one of the few possible instances of a Parthian shot from the Arsacid Empire.

This paper publishes a ceramic bowl in the Metropolitan Museum of Art depicting a Parthian shot. Although it lacks archaeological provenance, the bowl can be dated to the 4th to 2nd centuries BCE, and probably comes from northwestern Iran. It is, therefore, one of the few possible instances of a Parthian shot from the Arsacid Empire.

This chapter examines the rhetorical skills displayed by secondary (low–status)
characters in the extant tragedies of Aeschylus, Sophocles, and Euripides. “Rhetorical
skills” are here broadly understood as the abilities required to have one’s voice heard and
one’s opinion taken into account. These speaking abilities contribute to the socio–pol…[Read more]

This book is a compendium of book reviews reflecting my “Creed of Life.” The fact is that my Creed of Life has been fashioned through these authors, as well as others not mentioned here, whose works were personally important to me and significant to my intellectual development. This list is continually being lengthened as authors, living or dea…[Read more]

This book is a compendium of book reviews reflecting my “Creed of Life.” The fact is that my Creed of Life has been fashioned through these authors, as well as others not mentioned here, whose works were personally important to me and significant to my intellectual development. This list is continually being lengthened as authors, living or dea…[Read more]

In this book I contemplate the possibility of posthuman philosophy within the religious and theological schools of thought. In doing this, I do not focus on the traditional philosophical humanism which characterizes the scholastic and neo-scholastic approach within Western philosophy. Rather, I focus on a dehellenized philosophical way of thinking…[Read more]

In this book I contemplate the possibility of posthuman philosophy within the religious and theological schools of thought. In doing this, I do not focus on the traditional philosophical humanism which characterizes the scholastic and neo-scholastic approach within Western philosophy. Rather, I focus on a dehellenized philosophical way of thinking…[Read more]

Demons and monsters are inherently moveable creatures: from the late second millennium BCE onwards a number of demons and monsters migrate from their native Mesopotamian contexts, moving westward. Of course, these figures do not remain static throughout their journey, instead acquiring the characteristics of the different cultural contexts wherein…[Read more]

This article presents biblical exegesis and parallel synthetic thematic analysis comparing the transformative journeys of Saint Paul and doctoral researchers concluding the religious conversion of Saint Paul of Tarsus and the identity-transforming journey a student undergoes from burgeoning researcher to doctoral scholar represent parallel…[Read more]

پروین اعتصامی (۱۲۸۵ـ ۱۳۲۰)، شاعر نامدار معاصر، در شعرهایش از منابع متعددی بهره برده‌است؛ اما نکته­ جالب توجه این است که او در تمام این برداشت‌های ادبی، اشعار خود را کاملاً از آثار پیشین متمایز می‌کند. پروین عناصری را که از آثار دیگران وام گرفته ­است‌ هنرمندانه با عناصر شعر خود و سنت ادبی فارسی درمی‌آمیزد و آن را از آن خود می‌کند؛ به ­گ…[Read more]

This article discusses major issues of interdisciplinary research. In the introduction, the concepts of ›disciplinarity‹, ›multidisciplinarity‹, ›interdisciplinarity‹ and ›transdisciplinarity‹ are being explicated. This is followed by a comparative treatment of experiences with designing and practicing interdisciplinarity in various fields…[Read more]

In this paper I outline some of empirical and theoretical problems associated with the dividing Mycenaean Greece into a core and a periphery. The periphery has traditionally been defined in contrast to a homogeneous palatial core, but recent research has shown that this homogeneity is illusory. I suggest, following Knappett’s discussion of M…[Read more]

मुक्त आर्थिक धोरण आणि डॉ. आंबेडकरांचे तत्वज्ञान

डॉ. आंबेडकरांच्या आर्थिक चिंतनावर बुद्ध तत्वज्ञानाचा प्रभाव

जागतिकीकरण आणि डॉ.आंबेडकरांचे शेतीविषयक तत्वज्ञान