Reseña del cortometraje “Quma y las bestias”, que contó con la asesoría multidisciplinaria de paleontólogos, arqueólogas, biólogos e ilustradores especialistas en paleoarte.

En este trabajo se presenta el desarrollo del proceso de patrimonialización de un cañón de hierro fabricado en 1789, probablemente en una fundición sueca. La pieza de artillería fue recuperada a comienzos del siglo XX del solar en donde funcionó el antiguo Juzgado de Paz y la Comisaría de San Antonio de Areco. Dicha pieza, forma parte de un conjun…[Read more]

Este trabajo se constituye como un espacio interdisciplinario para reflexionar sobre el aporte de los métodos y técnicas digitales en la práctica de nuestra disciplina, tanto en la documentación, como en el análisis y reconstrucción virtual del material arqueológico, además de la gestión integral del patrimonio cultural. A tal efecto, se consider…[Read more]

El desarrollo tecnológico de las últimas décadas ha proporcionado múltiples posibilidades de comunicación con diversos públicos. Nuevas herramientas y canales complementan y optimizan las preexistentes y exigen también la construcción de nuevos tipos de relato, junto a la conformación de equipos multidisciplinarios que combinen diferentes saberes.…[Read more]

The International Space Station Archaeological Project (ISSAP), co-directed by Alice Gorman and me, is the first full-scale, systematic archaeological investigation of the material culture from a site of human activity in space. We started in late 2015, in response to a number of phenomena, including a growing desire to move the focus of space…[Read more]

This article examines two figures from the early twentieth century
beginnings of the Hebrew Israelite movement. Malinda Morris
was a central, though forgotten, figure in William Crowdy’s
Church of God and Saints of Christ but her creation of an
independent Church upon Crowdy’s death has not so far been
discussed. The strongest body of evi…[Read more]

This article examines two figures from the early twentieth century
beginnings of the Hebrew Israelite movement. Malinda Morris
was a central, though forgotten, figure in William Crowdy’s
Church of God and Saints of Christ but her creation of an
independent Church upon Crowdy’s death has not so far been
discussed. The strongest body of evi…[Read more]

Using the theoretical frames of liminality and marginality I discuss the African Hebrew Israelites’ journey from American underclass, to stateless wanderers, to Israeli citizens.

This entry investigates the connections between neo-populism and neo-conspiracism in the USA. One central thread is the rhetoric of purity that fosters rigid dichotomies of thought about identities, contributing to both populism and conspiracism, eliciting a neologism: conspirapopulism.

This chapter explores the contribution of the Seventh-day Adventist theologian/preacher Ellen White to Black Theology by comparing her early 19th century work to the later writings of James Cone. An argument is put forward that White intuited many of the insights that Cone would later formulate, demonstrating both that White can be a valuable…[Read more]

This chapter explores the contribution of the Seventh-day Adventist theologian/preacher Ellen White to Black Theology by comparing her early 19th century work to the later writings of James Cone. An argument is put forward that White intuited many of the insights that Cone would later formulate, demonstrating both that White can be a valuable…[Read more]

An analysis of William Foy’s visions are compared with Ellen White’s, noting that the two shared the same vision. Both visions are ultimately traced to the apocryphal work of 2 Esdras, popular among Millerites, allowing us to analyze how both Foy and White utilized the Apocrypha in their visionary renditions. Furthermore, this analysis sheds light…[Read more]

The White Estate early on was aware of a report by some Adventists that claimed, as eyewitnesses, that Ellen White had (during a camp-meeting during May 1-10 of 1908) declared that: “Any one killed from an aeroplane would be lost.” Although considered apocryphal by the Estate when first heard, it turns out that this statement is likely not fic…[Read more]

Within the Seventh-day Adventist Church, a common conception is that Ellen White, one of the denomination’s three founders and a 19th-century female theologian, warned of a singular time in the future when a theological “shaking” would occur. However, by comparing all possible references to the word “shaking” (as well as associated ideas) in…[Read more]

A short peer-reviewed essay exploring my pedagogical approach at teaching a required Introduction to New Testament course for students at a Criminal Justice program. It outlines creative ways to engage students in biblical material by focusing attention on those aspects of it that directly relate to the legal profession and sensibility.

A short peer-reviewed essay exploring my pedagogical approach at teaching a required Introduction to New Testament course for students at a Criminal Justice program. It outlines creative ways to engage students in biblical material by focusing attention on those aspects of it that directly relate to the legal profession and sensibility.

A short peer-reviewed essay exploring my pedagogical approach at teaching a required Introduction to New Testament course for students at a Criminal Justice program. It outlines creative ways to engage students in biblical material by focusing attention on those aspects of it that directly relate to the legal profession and sensibility.

Our earliest Christian sources suggest that it was common for Christian communities in the first and second century to disregard or ignore statements by Jesus that were perceived to be problematic, even at times claiming they originated with their enemies. This paper turns attention to this early Christian phenomenon of rejecting Jesus’ sayings, e…[Read more]

Our earliest Christian sources suggest that it was common for Christian communities in the first and second century to disregard or ignore statements by Jesus that were perceived to be problematic, even at times claiming they originated with their enemies. This paper turns attention to this early Christian phenomenon of rejecting Jesus’ sayings, e…[Read more]